[...]and He has decided that the way He will end the current Crisis is through her -- through the consecration of Russia to her Immaculate Heart. He has made that the condition.
[...] Likewise, God only asks for this token action (consecration of Russia to the IHM by the Pope in union with all the bishops of the world) before He will begin cleansing the world of its iniquity.
Sorry, brah, private revelation doesn't supersede public revelation which ended with St. John of the Apocalypse. Moreover, Catholics are not required to believe in Church-approved private revelations such as Fatima, but we are required to believe in all public Divine revelations. Catholics must assent to Church-approved private revelations (Fatima, La Salette, et al.) as
worthy of belief, but they're not required to believe them.
Where in the Apocalypse of St. John does it say the Church will be restored (the eclipse removed - the Crisis ended) after a great Chastisement, followed by a period of peace, only to have a last great apostasy leading up to Christ's return, as told by some saints? Where does this canonical Book say Russia must / will be consecrated to Mary's Immaculate Heart?
I believe the Blessed Virgin Mary appeared in Fatima, but I don't take the message (which, no doubt, has various interpretations and conjecture about what was exactly said) as Dogma regarding what will happen to the Church and the world.
I believe that God wants us to remain divided till such a time as He sends us a good shepherd, a good pope, that He wills to fix the situation...
Maybe the best way to view the (traditional) Catholic community is as a confederacy or loose association of groups who still hold the true Faith and attend, if available to them, a true Catholic Mass, but some minor things keep them from being one cohesive group such as missal preference and other issues.