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Author Topic: Taking apart the Sede "Una cuм" argument like a cheap watch  (Read 5757 times)

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Offline Wessex

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Re: Taking apart the Sede "Una cuм" argument like a cheap watch
« Reply #15 on: June 27, 2017, 12:48:43 PM »
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  • Folk that have in practice been operating parallel churches for decades still cannot complete the task and fully accept the changed reality. Why would one wanted to maintain union with appostate Rome? Let the conciliarists go their own way and do not crawl after them. I have found cheap watches to be quite reliable and not over-embellished with superfluous elaboration and distraction. So, una cuм, una gone! 


    Offline Pax Vobis

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    Re: Taking apart the Sede "Una cuм" argument like a cheap watch
    « Reply #16 on: June 27, 2017, 01:18:48 PM »
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  • Wessex, the point is that most priests don't have time, nor do they care, to worry about such a trivial thing.  Those who want to make it more than trivial are creating a theologicial 'line in the sand' where there has never been one.  Therefore they err and cause many, many laity to skip mass and then argue about such petty nonsense as if it was as important as the existence of God.  I've seen many, many trad families split up over this issue alone.  The division, hate and uncharity caused by this trivial matter is monumental.  


    Offline Pax Vobis

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    Re: Taking apart the Sede "Una cuм" argument like a cheap watch
    « Reply #17 on: June 27, 2017, 01:24:05 PM »
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  • Quote
    Um, virtually everyone on Bellarmine forums?  The CMRI? The SSPV? So, pretty much every English speaking sedevacantist who isn't attached to Cincinnati or Brooksville. 
    That still leave A LOT of sede catholics who believe in the 'una cuм' error.  Brooksville has a seminary, with +Sanborn, which means they are pumping out priests who are infected with this idiocy.  Not to mention that some laity who go to CMRI and SSPV also agree with the error.  It's a lot more people than you want to believe.

    Offline Matthew

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    Re: Taking apart the Sede "Una cuм" argument like a cheap watch
    « Reply #18 on: June 29, 2017, 05:31:35 PM »
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  • That still leave A LOT of sede catholics who believe in the 'una cuм' error.  Brooksville has a seminary, with +Sanborn, which means they are pumping out priests who are infected with this idiocy.  Not to mention that some laity who go to CMRI and SSPV also agree with the error.  It's a lot more people than you want to believe.
    This.
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    Offline Neil Obstat

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    Re: Taking apart the Sede "Una cuм" argument like a cheap watch
    « Reply #19 on: July 01, 2017, 01:17:04 PM »
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  • Wessex, the point is that most priests don't have time, nor do they care, to worry about such a trivial thing.  Those who want to make it more than trivial are creating a theological 'line in the sand' where there has never been one.  Therefore they err and cause many, many laity to skip mass and then argue about such petty nonsense as if it was as important as the existence of God.  I've seen many, many trad families split up over this issue alone.  The division, hate and un-charity caused by this trivial matter is monumental.  
    .
    I agree. I've seen many times an otherwise intelligent discussion interrupted by a staunch sedevacantist who chimes in with his staid maxim that the Pope ain't the Pope and the Bishops aren't the Bishops. It squelches the topic of the Collegial Consecration of Russia to the IHM (even while sedes call their new chapel in that name), and robs the Pope and Bishops of all those prayers at every one of their Masses.
    .

    Quote
    from: Pax Vobis on Tue Jun 27 2017 11:24:05 GMT-0700 (Pacific Daylight Time)
    That still leaves A LOT of sede catholics who believe in the 'una cuм' error.  Brooksville has a seminary, with +Sanborn, which means they are pumping out priests who are infected with this idiocy.  Not to mention that some laity who go to CMRI and SSPV also agree with the error.  It's a lot more people than you want to believe.
    .
    I've known several laymen who are vehemently devoted to the sede position, perhaps to the point of dogmatism. It's the one thing that gets them all excited. They seem to be making it their raison d'etre.
    .
    I heard a loudly proclaimed sermon (the priest usually mumbles except when on this topic) for the Feast of Sts. Peter and Paul that clings to the coat-tails of a Pontiff's death, pretending to extend that temporary condition to the local bishops all over the world. These sede priests don't pray for the Pope in the Canon of the Mass but they likewise don't pray for the local bishop, either!!
    .
    The sede vacante Mass tradition (while the Church waits for the election of the new Pontiff) has never been the opportunity to categorically reject praying for the local Ordinary.  And if these sede priests are substituting their own bishop du jour that only further distinguishes and exemplifies their state of schism.
    .
    How are the bishops of the world going to get the graces they need to consecrate Russia to the IHM if Catholics don't pray for them? Try asking a sede priest about this and you'll get their cookie-cutter evasion tactics. If you're persistent, and if they're honest, they eventually have to say that they believe the Collegial Consecration of Russia to the Immaculate Heart of Mary isn't going to happen.
    .
    Keep in mind, that this is after Our Lady promised that the Consecration will indeed take place. Therefore, either they don't believe Our Lady promised that, or else they think she's a liar.
    .
    This morning on Immaculate Heart Radio, I heard Patrick Madrid answer a letter from a listener who wrote that it's good they've been defending the personhood of unborn babies against the scourge of abortion, but now it's time for IHR to take up the additional banner of defending the sanctity of marriage and chastity against the onslaught of ɧoɱosɛҳųαƖ perversion, since our bishops and Pope are going entirely flaccid on this problem worldwide. Madrid spent about 5 minutes answering this letter on the air, claiming the excuse that it's not his job to defend Church teachings against the unnatural vice of Sodomy -- "That's the job of our Bishops!"
    .
    So our Bishops need a lot of grace to man up and do what they're supposed to do.
    .
    Therefore Catholics should be praying for our bishops, not omiting their names in the Te igitur  just because the sede crybabies are having their latest temper tantrum.
    .
    .--. .-.-.- ... .-.-.- ..-. --- .-. - .... . -.- .. -. --. -.. --- -- --..-- - .... . .--. --- .-- . .-. .- -. -.. -....- -....- .--- ..- ... - -.- .. -.. -.. .. -. --. .-.-.


    Offline Mithrandylan

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    Re: Taking apart the Sede "Una cuм" argument like a cheap watch
    « Reply #20 on: July 04, 2017, 09:33:58 AM »
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  • That still leave A LOT of sede catholics who believe in the 'una cuм' error.  Brooksville has a seminary, with +Sanborn, which means they are pumping out priests who are infected with this idiocy.  Not to mention that some laity who go to CMRI and SSPV also agree with the error.  It's a lot more people than you want to believe.
    .
    No, it really isn't.  I'm perfectly aware of the proportion of sedevacantists who think that a person can't go to an una cuм mass.  And they're a proper minority.  They're exclusively American, and at that, they're confined to two distinct locations.  SGG and MHT don't have "missions" in the sense that the CMRI or SSPV do.  Their missions are people's homes, not chapels throughout the states.
    .
    Look, there's a reason that if you look for material arguing that una cuм masses are not sinful, you'll find sedevacantists writing the material.  The only exception to that is when it comes up in non-sede circles, and is misapprehended as a ubiquitous cancer infecting traditionalists everywhere. 
    .
    "Be kind; do not seek the malicious satisfaction of having discovered an additional enemy to the Church... And, above all, be scrupulously truthful. To all, friends and foes alike, give that serious attention which does not misrepresent any opinion, does not distort any statement, does not mutilate any quotation. We need not fear to serve the cause of Christ less efficiently by putting on His spirit". (Vermeersch, 1913).

    Offline Wessex

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    Re: Taking apart the Sede "Una cuм" argument like a cheap watch
    « Reply #21 on: July 04, 2017, 01:21:20 PM »
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  • Wessex, the point is that most priests don't have time, nor do they care, to worry about such a trivial thing.  Those who want to make it more than trivial are creating a theologicial 'line in the sand' where there has never been one.  Therefore they err and cause many, many laity to skip mass and then argue about such petty nonsense as if it was as important as the existence of God.  I've seen many, many trad families split up over this issue alone.  The division, hate and uncharity caused by this trivial matter is monumental.  
    Not so trivial if it offends the logic of exactly why believers in the old religion have gone to great lengths to detach themselves from Bergoglio's outfit and what passes for Catholicism in the dioceses. Either Archbishop Lefebvre and the SSPX meant what they said and did or we have observed such a Machiavellian piece of theatre to have disfigured the landscape of the more seriously minded. Generally, the Catholic mind has not been too bright and clarity was never a deliberate policy of church officials, finding great advantage in mysteriousness, obscurity and convenient interpretation. We have it here in droves, having been exposed to the peculiar SSPX kind which in turn wanted to continue some of the less desirable traits of the old church.
     
    I am not such a fan of the Fatima story based on a Rome carrying out or not carrying out certain divine instructions. The new church has shredded the matter and is no longer in the missionary business. The remnant plays football with it if it accords with their numerous restoration dreams. With or without Fatima we know what has happened to the old church but it seems we require some dramatic external confirmation, dumb as we are. It would therefore seem quite inappropriate to maintain the old pope/bishops/laity relationship and not accept the new reality. So, we have no need of popes of another church acting as proxies or other conjuring tricks to bridge the widening gap between the old and the new.    

    Offline Geremia

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    Re: Taking apart the Sede "Una cuм" argument like a cheap watch
    « Reply #22 on: July 04, 2017, 03:11:52 PM »
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  • Great research. Dom Gueranger's explanation of the prayer is similar.
    From his Explanation of the Prayers and Ceremonies of Holy Mass?:
    Quote
    The Priest next adds: una cuм famulo tuo Papa nostro N. et Antistite nostro N. et omnibus orthodoxis, atque Catholicae et apostolicae fidei cultoribus. So, there is not a Mass offered, but it benefits the whole Church; all her members participate therein, and care is taken, in the wording of this Prayer, to name them in particular. First of all comes the Vicar of Jesus Christ on earth; and when His name is pronounced, an inclination of the head is made, to honour Jesus Christ, in the person of his Vicar. The only exception to this, is when the Holy See happens to be vacant. When the Pope himself is saying Mass, he here substitutes these words: Et me indigno servo tuo. ... The Bishop does in like manner, in his own case, for next after the Pope, the Missal makes mention of the Bishop, in whose Diocese the Mass is being celebrated, so that in all places, Holy Church may be represented in her entirety. At Rome, there is no mention made of a Bishop, because the Pope himself is Bishop of Rome. In order that all her members without exception may be named, Holy Church here speaks of all the Faithful, calling them fidelium, that is to say, those who are faithful in observing the Faith of Holy Church, for to be included in those mentioned here, it is necessary to be in this Faith; it is necessary to be Orthodox, as she takes care to specify, omnibus orthodoxis, which means, those who think aright, who profess the Catholic Faith, - the Faith handed down by the Apostles. By laying such stress on these words: omnibus orthodoxis atque catholicae et apostolicae fidei cultoribus, Holy Church would have us see, that she excludes from her prayer, on this occasion, those who are not of the household of the Faith, who do not think aright, who are not orthodox, who hold not their Faith from the Apostles.
    According to this explanation, it seems the bigger problem with "una cuм Masses" is the "omnibus orthodoxis" part, because they proclaim heretical Francis as orthodox!
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    Offline MyrnaM

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    Re: Taking apart the Sede "Una cuм" argument like a cheap watch
    « Reply #23 on: July 04, 2017, 07:05:06 PM »
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  • I wonder now whose name was inserted in the Una cuм during the period when the Chuch waited and waited, for a pope to be elected.  Wasn't it years without a pope?  What name did they insert or did they just pray for the Church in general.  I thought that is what I learned in school.    
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    Offline Geremia

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    Re: Taking apart the Sede "Una cuм" argument like a cheap watch
    « Reply #24 on: July 04, 2017, 10:43:15 PM »
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  • I wonder now whose name was inserted in the Una cuм during the period when the Chuch waited and waited, for a pope to be elected.  Wasn't it years without a pope?
    During the Great Western (Papal) "Schism," it depended. St. Vincent Ferrer, at the end of his life (1416 until his death in 1419), when he was effectively sedevacantist, probably said Mass as he would've during an interregnum. I'm not sure if there are any references on how he said Mass during that time, though.
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    Offline MyrnaM

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    Re: Taking apart the Sede "Una cuм" argument like a cheap watch
    « Reply #25 on: July 05, 2017, 09:49:02 AM »
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  • During the Great Western (Papal) "Schism," it depended. St. Vincent Ferrer, at the end of his life (1416 until his death in 1419), when he was effectively sedevacantist, probably said Mass as he would've during an interregnum. I'm not sure if there are any references on how he said Mass during that time, though.
    I was told that this is how CMRI words it.
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    Offline Pax Vobis

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    Re: Taking apart the Sede "Una cuм" argument like a cheap watch
    « Reply #26 on: July 05, 2017, 11:24:59 AM »
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  • Wessex, I don't get your point. 

    Geremia, that's not what Dom Gueranger said at all.  He said you mention the pope to honor Christ and the ending of the prayer, where it mentions those who are orthodox would effectively withhold prayers from those who are in err...i.e. The current popes. He did NOT hold that this prayer means what sedes say it means. 

    Offline MyrnaM

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    Re: Taking apart the Sede "Una cuм" argument like a cheap watch
    « Reply #27 on: July 05, 2017, 01:33:45 PM »
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  • I had asked if anyone knew the exact words that were said during an interregnum because I was told that this is what CMRI say.   Pax Vobis seems to object for some reason and I am wondering if he knows the exact words prayed during the interregnum at Mass throughout the Great Western Schism.  
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    Online Stubborn

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    Re: Taking apart the Sede "Una cuм" argument like a cheap watch
    « Reply #28 on: July 05, 2017, 03:25:20 PM »
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  • I had asked if anyone knew the exact words that were said during an interregnum because I was told that this is what CMRI say.   Pax Vobis seems to object for some reason and I am wondering if he knows the exact words prayed during the interregnum at Mass throughout the Great Western Schism.  
    The Mass was not codified till some 150 years after the Great Western Schism via Pope Pius V's Quo Primum. So you really would not even want to go further back than after about the year 1570.
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    Offline MyrnaM

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    Re: Taking apart the Sede "Una cuм" argument like a cheap watch
    « Reply #29 on: July 05, 2017, 04:35:28 PM »
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  • The Mass was not codified till some 150 years after the Great Western Schism via Pope Pius V's Quo Primum. So you really would not even want to go further back than after about the year 1570.
    Yes, that means putting it down as law, not rewriting it as in the novus ordo.  Right!  They still mentioned the name of the current Pope, if there was a current Pope before it was codified.  My question was if anyone knows whose name was mentioned during the Great Western Schism, or for that matter whenever the pope dies and while waiting for the new successor of Peter.  During the interregnum.
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