Again:
Generally another good post.
And as a father of many children, I see things in the same light.
Where I would disagree is with your opinion that we still have 3 bishops against the one.
In reality we have one bishop who will oppose Menzingen with words, but as yet has not taken any concrete actions to oppose this policy.
Then we have the 2 other bishops who voted for the scandalous declaration and 6 conditions left dangling before the Romans to re-enter negotiations for a merely practical accord at any time.
These latter may (or may not) be with us privately, but they also have said or done nothing to oppose the scandalous declaration and 6 conditions.
So the reality is that we have 1 bishop who opposes with words, and 2 who absent themselves from the entire debate, versus 1 in Menzingen who acts with robust measures to accomplish his objective.
It doesn't take a rocket scientist to predict who will win if things continue like this.
It would involve being cut off from the sacraments (voluntarily, in the case of an agreement with Rome, for all the reasons we cannot attent FSSP Masses; voluntarily by a further liberalization of the SSPX that manifests itself in doctrinal corruption; involuntarily, by being shown the door at the local parish for not going along with the preparation for a sellout, or protesting the liberalizations already accomplished)
How the battle is fought depends on the situation of each person. Single men have no one but themselves to put at risk, and their decision is their decision.
I'm not concerned for those single young men, and even those older marrieds without children, they are adults and can decide for themselves.
My concern is with the family man with children, and that is a totally different story. His decision will affect his wife and children. The father must be prudent in his actions. A rash decision, an emotion filled fast decision, can affect the whole family for life. A father must be "wise as a snake, and meek as a dove". I do not recommend that any family man take a position of direct hostile opposition to any changes, without exhausting all other avenues. The attitude of the family man should be one of a wise underground resistance. Like for instance posting the "goings on" at his chapel, and news, about "further liberalization of the SSPX that manifestations of doctrinal corruption", and speaking out against the injustice, the harshness of "showing the door" to those that disagree.
Here's another example, right now, we have 75% of the SSPX bishops on our side. The other side is most imprudent to ignore the majority of bishops, specially since they (accordistas) are advocating change. They are advocating change from what has always been, and they are ignoring 3 bishops, to go along with one. Two strikes against them, they are in the minority, and they advocate change. Can 3 bishops be crazy in not wanting these changes, and 1 bishop correct in wanting to change what has always been? This is a prudent argument, you are not against anything, you only consider it imprudent to disregard the 3 bishops, and go for change.