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Author Topic: SSPX Priest Publicly Smashes Fr. Paul Robinson's (SSPX) Book  (Read 22902 times)

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Re: SSPX Priest Publicly Smashes Fr. Paul Robinson's (SSPX) Book
« Reply #105 on: December 06, 2018, 08:47:54 PM »
since both Copernicus' and "modern astronomers'" treatment of heliocentrism is nothing more than their respective opinions, then obviously Settele's advocacy of heliocentrism cannot be considered any more than an opinion, regardless of whether he, himself, (or even Stanley) believes it to be a thesis or fact.
You think heliocentrism was defined heresy and/or contrary to defined doctrine, right? But you have apparently no difficulty with the Church saying a Catholic can defend [what you think is] a heresy in print?

1820 is about 200 years after 1616. It hasn't quite been 200 years since the Immaculate Conception was defined, but are you really saying the Church could say that it's OK to formulate arguments advocating the contrary, and print them in books, with the proviso that of course he does so at his own risk? That it is only an opinion, even if the author believes the contrary of the Immaculate Conception to be fact?

Re: SSPX Priest Publicly Smashes Fr. Paul Robinson's (SSPX) Book
« Reply #106 on: December 07, 2018, 10:00:27 AM »
You think heliocentrism was defined heresy and/or contrary to defined doctrine, right? But you have apparently no difficulty with the Church saying a Catholic can defend [what you think is] a heresy in print?

1820 is about 200 years after 1616. It hasn't quite been 200 years since the Immaculate Conception was defined, but are you really saying the Church could say that it's OK to formulate arguments advocating the contrary, and print them in books, with the proviso that of course he does so at his own risk? That it is only an opinion, even if the author believes the contrary of the Immaculate Conception to be fact?

Stan, I imagine you are familiar with the old saying, "He who frames the argument/issues wins the argument."  No problem with that as long as the one who wins has framed correctly/truthfully.  I probably won't be carrying on any longer in this thread since there seem to be so few people posting and from my perspective it seems like you and I (and Cassini) as well as me(and Cassini) and Claudel are ships passing in the night.

I would ask, however, that you  please keep in mind that the Church is in a state of diabolical disorientation.  As for me, I think Vatican II will be in for a major rectification when the long awaited Consecration of Russia takes place.  When that comes about, I think the Church will be very clear and straightforward in teaching geocentrism, the geocentrism which is clearly seen in the pages of Sacred Scripture.

I believe that the Bible on a literal/traditionalist reading of it many times more than once asserts the truth of geocentrism.  I believe in the Church's doctrine that the Bible is totally inerrant.  On that note I think I will just bid adieu to this thread at least for the foreseeable future.

P.S. The condemnation of usury is still an official doctrine of the Church, but we don't hear too much about that anymore.


Re: SSPX Priest Publicly Smashes Fr. Paul Robinson's (SSPX) Book
« Reply #107 on: December 07, 2018, 11:25:26 AM »
How would you think a Catholic would respond if someone presented a doctrine as taught by the Church, that the Church doesn't teach?

I think I've given you a fair hearing, and you haven't demonstrated that the 1616 statement of the Index was infallible, let alone plausibly explained how the Church could fail to teach for 200+ years what you consider to be defined dogma.

The best I can say is the view of geocentrism you've presented is a caricature. You may mean well, and even believe it, but it looks like the sort of thing that non-Catholics come up with because they don't really understand the Church.

That geocentrism leads someone to use quotes from enemies of the Church as doctrinal authorities should be an indication that something is wrong with geocentrism.

Stanley, I am well aware that the likes of yourself will argue until the cows come home with no intention at all to acknowledge anything I or klas might have to say. However there are others reading this thread and for them I now reply.

Indeed such are your responses that you could well be a machine programmed to simply deny anything it reads. You never once told us if you are a helio trying to make your heresy (yes, once informed, material-heresy becomes formal-heresy) orthodox on account that the Church allowed the flock to read helio books that DID NOT HAVE A VIOLENT ORBITING EARTH. Are you disputing that Pope Pius VII of 1820 put forward this new non-heretical helio as he understood it? Are you saying he put forward a heliocentrism that he knew to be the heretical one? Or like a machine, will you avoid the question once again with further rhetoric?
Klas and I, who have studied the records of the Church on the matter, can swear to God the facts are as we have recorded them.
             
'How would you think a Catholic would respond if someone presented a doctrine as taught by the Church, that the Church doesn't teach?'

I note Stanley, or machine, that you keep professing shock as a Catholic, that the Church would allow the subject matter (ex parte objecti) to be read by the Flock. Boy you must have have a near heart attack to know Pope Paul VI when he abandoned the Index altogether in 1970s allowed the subject matter of hundreds of heresies to be read by the flock.

But there is a second answer to your question here. How would a Catholic respond to a Pope and his Holy Office issuing a decree, infallible or not, whatever that means, that said a helio reading of the Scriptures was formal heresy and that any of the Flock who insists on that are excommunicated? How would a Catholic respond if Galileo was put on trial, found guilty, and confined to house arrest for a heresy that the CHURCH DIDN'T TEACH? This is what you accuse the Church of 1616, 1633 and 1664 of doing. When I think of the popes, theologians and St Robert Bellarmine and their fight against the Protestant Reformation, their catechism, and the catechism of Trent being told by the likes of you and claudel that they approved a false doctrine and implimented it, I wonder if you are Catholics at all. 

Now you Stanley, Claudel or machines, you guys may pretend not to see the absurdity of your question but I would think other readers might.

'I think I've given you a fair hearing, and you haven't demonstrated that the 1616 statement of the Index was infallible, let alone plausibly explained how the Church could fail to teach for 200+ years what you consider to be defined dogma.'

'A fair hearing,' wow, thanks. 'Infallible'? Again what do you mean by that? Show us a claim for infallibility by a pope in the history of the Church? The word infallibility was not used before 1870. The word 'irreformable' or 'non-revisible' was used in the case of the 1616 decree and it means exactly the same thing. You cannot have a reformable non-reformable decree. Well you can Stanley, but not the rest of us Catholics. Both Pope Urban VIII and Bellarmine's successor in the Holy Office of 1820 are ON RECORD AS ACKNOWLEDGING THE 1616 DECREE AS IRREFORMABLE. I use capitals so that you cannot miss these two demonstrations that were issued by THE CHURCH, not by me or Klas.

As to why the Church FAILED to teach the helio for the last 200 years was heretical. Well I have already told you why, but it seems you prefer to ignore why. But for others, it was because they thought heliocentrism was proven in 1820, and you cannot teach as heresy what you believe to be a fact of science. So Fr Olivieri thought up a way to have their irreformable heresy and allow what they believed was proven to be acceptable to the Flock. He said the heretical helio had a violent Earth, but a non-violent helio of 1820 was not heretical. That is why the decrees of 1820 said 'according to modern astronomers.' This left the heresy behind in history, no longer relevant, so could be forgotten without having to deny an irreformable papal decree. But in truth the heresy was to say the orbiting sun of Scripture was not true.

'That geocentrism leads someone to use quotes from enemies of the Church as doctrinal authorities should be an indication that something is wrong with geocentrism.'

Finally, If St Thomas can use the thoughts of a Pagan that reflect truth, then I will use a truth uttered or written by a Pagan also. Nor do I consider all non-Catholics as 'enemies of the Church' as you do, not even atheists. But the above does tell me you are a helio, so no wonder you do not like what you are reading.

Re: SSPX Priest Publicly Smashes Fr. Paul Robinson's (SSPX) Book
« Reply #108 on: December 07, 2018, 02:32:56 PM »

Finally, If St Thomas can use the thoughts of a Pagan that reflect truth, then I will use a truth uttered or written by a Pagan also. Nor do I consider all non-Catholics as 'enemies of the Church' as you do, not even atheists. But the above does tell me you are a helio, so no wonder you do not like what you are reading.

The difference is that the non-Catholics in this case do not reflect truth. The atheist was reflecting false objections in the field of theodicy (the part of philosophy dealing with the existence of God), yet that's the specific point you endorsed. The heretic was denying an unambiguously defined doctrine of the Church (after it was defined), yet you brought him in as if he was an authority on that very doctrine.

I think the framework of your view makes way more infallible (or "irreformable") statements than even conservative theologians writing after 1870 think. I happened to check the Galileo affair in the old Catholic Encyclopedia, and it says the Index can not define doctrine. (This is much more fundamental than your arguments about who signed what.)

Quote
Can it be said that either Paul V or Urban VIII so committed himself to the doctrine of geocentricism as to impose it upon the Church as an article of faith, and so to teach as pope what is now acknowledged to be untrue? That both these pontiffs were convinced anti-Copernicans cannot be doubted, nor that they believed the Copernican system to be unscriptural and desired its suppression. The question is, however, whether either of them condemned the doctrine ex cathedra. This, it is clear, they never did. As to the decree of 1616, we have seen that it was issued by the Congregation of the Index, which can raise no difficulty in regard of infallibility, this tribunal being absolutely incompetent to make a dogmatic decree. Nor is the case altered by the fact that the pope approved the Congregation's decision in forma communi, that is to say, to the extent needful for the purpose intended, namely to prohibit the circulation of writings which were judged harmful. The pope and his assessors may have been wrong in such a judgment, but this does not alter the character of the pronouncement, or convert it into a decree ex cathedra.
Even taking your narrow interpretation of the 1820 statement, it is a statement confirmed by the Pope saying a Catholic can write books advocating something you are claiming is heresy. Whatever backroom machinations happened ibefore 1820 might say something about the people involved, but it's not actually reflected in the decree beyond the phrase "as held by modern astronomers". That would appear to imply that modern cosmology is different than the 1616 heliocentrism, but whether that difference is the "violence" angle you mention or something else, is not part of the decree. Thus, the difference doesn't need to be specifically the "violcence" angle, but could be something else, something that also makes your scriptural objections moot.

It was the proposition that the sun is motionless in the center of the world that the 1616 assessors of the holy office said was  contrary to Scripture, something they did NOT say of the earth's movement. The 1616 decree of the Index refers to the "doctrine" (singular, not plural) of the sun's rest and the earth's motion, so they form one doctrine in that decree. So, even IF you claim the 1616 decision defined doctrine, nobody today holds the heliocentrism of 1616, because nobody thinks the sun is motionless in the center of the universe. 

Re: SSPX Priest Publicly Smashes Fr. Paul Robinson's (SSPX) Book
« Reply #109 on: December 07, 2018, 10:05:58 PM »
I would ask, however, that you  please keep in mind that the Church is in a state of diabolical disorientation. 
Yes, I just think geocentrism is part of that disorientation. To deceive, if possible, even the elect...

Good idea considering the case of usury.. There are some parallels. Also some key differences. Spirago-Clarke's Catechism Explained (1899) mentions usury, for example, but to my recollection, it doesn't mention geocentrism.