They will be Fellay-like youngsters that are easily controlled, but energetic enough to do the tasks of their bishops worldwide. They won't consecrate any Lefebvres/Williamsons

I'd fear a Father Paul Robinson, exept that they probably need someone who's multi-lingual.  Father Robinson I think speaks a bit of French, but not much else.

I suspect they'd need someone who's at least moderately proficient in French, English, Spanish, and German ... and possibly also Italian given that they'd be in contact with Rome going forward.

Who fits that description?

It's not just the excommunication from Rome -- what about the vocal criticism from the SSPX when the first 2 Resistance bishops were consecrated?

The blasted hypocrites. If it weren't for hypocrisy, the neo-SSPX wouldn't have any actions at all.

You know -- you just jogged my memory.
Guess when Fr. Robinson started learning French? AFTER Fr. Le Roux showed up at the seminary, around Fr. Robinson's 4th year.

Fr. Robinson, hailing from Kentucky, joined the seminary speaking the following languages: English. <end of list>

I was infamously "eccentric" at the seminary for various reasons, all of them innocent: my buzz haircut (I also cut my own hair; no one else did), my sandals, the fact I spoke Japanese to some degree.

I'm pretty sure Fr. Robinson was entertaining learning Chinese, until the news Bp. Williamson was leaving and Fr. Le Roux was coming. Then sometime later I heard he was learning French. Funny how that works.

Of course I didn't think much of it at the time -- yeah, I thought there might be a bit of "spirit of competition" involved (I never got along with him that well, for whatever reason). But today, looking back, especially knowing where Fr. Robinson ended up -- I'm inclined to look at the whole thing more cynically.

Whether with or without the permission of the modernists is utterly irrelevant.

What matters far more is who the candidates for consecration will be and whether they will still (to some extent) embody the spirit of the archbishop.

Episcopal consecrations out of fidelity to the Church and to souls
We believe that the time has come to think about the future of the Society of Saint Pius X, the future of all souls, whom we cannot forget, whom we cannot abandon, and above all, the good we can do for Holy Mother Church. And this raises a question that we have been asking ourselves for a long time and to which, perhaps, we must now give an answer. Should we wait longer before considering consecrating bishops? We have waited, prayed and observed the developments in the Church, and also sought advice. We have written to the Holy Father to present, in all simplicity, the situation of the Society, explaining these needs and at the same time to reconfirm to the Holy Father our only raison d’être, which is the good of souls.
We wrote to the Holy Father: Your Holiness, we have but one intention, which is to make all the souls who turn to us, true sons of the Roman Catholic Church. We will never have any other intention, and we will always keep this intention. Furthermore, the good of souls corresponds to the good of the Church. The Catholic Church does not exist in the clouds. The Catholic Church exists in souls. It is souls that constitute the Church and if we love the Church, we love souls. We want their salvation and we want to do everything possible to offer them the means to attain their salvation. Therefore, we have begged the Holy Father to understand the very unique situation in which the Society finds itself, and to allow it to take the means to continue this work in such an exceptional situation. We all know that the work of the Society, once again, has no other purpose than to preserve Catholic Tradition for the good of souls.
Well, unfortunately, these reasons do not seem to be of interest to Rome, and are not convincing. If you like, unfortunately, these reasons have not found a favourable ear with the Holy See, for the moment. We profoundly regret this situation. Therefore, what are we going to do? Are we going to abandon souls? Are we going to tell them that there is ultimately no case of necessity for the Society to continue its work? That ultimately everything is more or less fine. In other words, that there is no longer a state of necessity in the Church that would justify our apostolate and our existence so as to help the Catholic Church. It is not a question of challenging the Church – far from it! We are here to serve the Church, and we serve the Church by preaching the faith and proclaiming the truth to souls – and not by telling fables to souls.
Can we therefore tell them that, despite everything, everything is fine? Certainly not! That would be a betrayal of souls, and betraying souls would mean betraying the Church. We simply cannot do that. This is why we think that 1^st July 2026 could be a good date – an ideal date – as it is the Feast of the Most Precious Blood of Our Lord Jesus Christ. It is the feast of Redemption. Nothing else is of interests to us. What we hold most dear is the Precious Blood of Our Lord, flowing down from his feet onto the wood of the cross. Our Lady, at the foot of the cross, was the first to adore this Precious Blood, and which we continue to adore at the foot of the altar. This is the only thing that interests us, and it is the only thing that we want to give to souls – souls have a right to this, it is not a privilege, it is their right! We cannot abandon them.
In the coming days, we intend to give you more information and greater detail. It is important to understand the reasons. It is important to understand what is at stake in all this. This is crucial. However, at the same time, we must understand all this through prayer. It is not enough to prepare our minds alone. I would even say that it is not enough to take a purely apologetic approach to all this. We must prepare hearts – our hearts – as it is a grace, and we must hold on to this grace. We must give thanks to God, and we must prepare ourselves. Yes, consecrations, once more, there will be episcopal consecrations. However, this is not to challenge the Church - it is definitely not a challenge. They will be consecrations out of fidelity to the Catholic Church and to souls. 
Furthermore, I would like to add one last consideration… I fully assume responsibility for this decision. I assume it, firstly before God. I assume it before the Blessed Virgin Mary and before Pope Saint Pius X. I assume it before the Holy Father. I would sincerely like to meet the Pope before 1^st July. I would like to explain to him, so as to make it possible for him to understand our real and profound intentions, and our attachment to the Catholic Church, so that he knows it, and so that he can understand it. I also accept this responsibility before the Holy Catholic Church and before the Society, before all the members of the Society and - I repeat yet again – before all the souls who in one way or another have recourse to us, and who ask us for help now or in the future. All these souls and all these vocations that Divine Providence has sent us and who continues to send us. Before them, I assume this responsibility – each and everyone in particular, because each soul has an infinite value.
Furthermore, in the Catholic Church, we must never forget that the law of laws, the supreme law that takes precedence over all others, is the salvation of souls. It is not the prattle of small-talk, it is not the synod, it is not ecuмenism, it is not liturgical experiments, nor new ideas and a new evangelisation, it is the salvation of souls. This is the law of laws, and we all have a duty, each in our own place, to observe this law and to devote ourselves totally to defending it. Why must we do this? It is because Our Blessed Lady and Our Lord Jesus Christ taught us during their life here on this earth that they had no other intention and no other goal than the salvation of souls. Therefore, in one way or another, and according to our talents and our circuмstances, each one of us must do everything we can, making our contribution to save our own souls and the souls of others. Amen