You know, there are enough things I can be sure about, and forcefully condemn the SSPX for.
But to be honest, I have no involvement in this case, and no idea who is "in the right". Unless we have reason to believe otherwise, we should give people the benefit of the doubt and not *always* think the worst of everyone. That really gets old.
I don't believe there's some kind of "lavender mafia" within the SSPX, moving guilty priests around, turning a blind eye to pedophilia and abuse, and running a cover-up like in the Conciliar Church. It's not just because the SSPX hits closer to home, either. It's because I have more reason to believe there's a ɧoɱosɛҳųαƖity problem in the Conciliar Church. The seminaries are different; they accept different kinds of people, they have different philosophy, psychology, and even theology. The whole formation is radically different from an SSPX formation. The Novus Ordo is more touchy feely sentimental; any man who isn't repulsed by that liturgy probably has at least some gαy tendencies. (I'm only half joking there!) Plus there's the whole "Good Bye Good Men" book which shows evidence that as a matter of fact countless seminaries in the Conciliar Church are controlled by ɧoɱosɛҳųαƖs.
So yes, there's a problem in the Conciliar Church, but it's not even likely (plus I've seen no evidence of it) that there is any such problem in the SSPX. Not even in the neo-SSPX.
If I were local, I would be extremely vocal about this so the SSPX authorities feel compelled to take action, calm our fears, be more careful, put more safety measures in place, etc.
But right now we have bigger -- and more certain -- fish to fry. In addition, there are things which more personally and directly affect us.