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Author Topic: Sodomy Scandal in Post Falls, ID - SSPX Immaculate Conception Academy  (Read 187038 times)

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Offline songbird

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Sodomy Scandal in Post Falls, ID - SSPX Immaculate Conception Academy
« Reply #300 on: August 09, 2016, 09:37:54 PM »
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  • You said it, "Law Enforcement".  Secret Societies are in all major careers:police, judges, lawyers, psychiatrist you name it, they are there.  They wash each others backs.

    I knew of a lady, who gave birth to a priests child, and made a police report. And when she went for the report later, it was not there, did not exist.  

    It is who can you trust?  Who do you report to?

    Offline Sienna629

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    « Reply #301 on: August 09, 2016, 10:06:26 PM »
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  • Quote from: songbird
    I for one, can not understand why a sex offender is allowed  to live in the community.  I try to picture this.  Are they workers outside the house?  They belong in jail!  We have sex offenders in our area of Peoria, AZ.  And get this!, they live near schools and playgrounds.  

    The newspapers state: we have to tell you this, but we don't want to scare you.  Is that strange or what?!  Honestly, there is a sex offender who is in 2 city blocks of a school east and west and a city play ground at his door step.

    I am thinking, why not in jail!  I know our Sheriff for Phoenix Arapio would have no troubles putting them in pink underwear in his tents!!



    They are placed in the community AFTER they do their jail time. You unfortunately cannot keep them in jail forever, and they have to live somewhere, so they end up "in the community".


    Offline BeatusRusticus

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    « Reply #302 on: August 10, 2016, 10:09:46 AM »
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  • As one who usually attends SSPX Masses, and who until ~2009 would have considered himself "an SSPXer," and who was, until I discovered this thread yesterday, thinking very seriously about accepting a high-paying job in Spokane precisely so that I could make my home in Post Falls for the purpose of having access to good schools and a good parish life for my family, I am very grateful to Matthew for disseminating this public information, which nevertheless would not have remained well-known, as it should be. I had a sleepless night because of this thread, and I thank God for His merciful providence, in bringing these disgusting facts to light, so that people can make the decisions and take the actions that their duties to God and their neighbor mandate.

    Incidentally, to those who counsel "charity" and "withholding judgment," I think you are being far, far too lenient. I know some Traditionalists can seem paranoid, or blow things out of proportion, but in our fallen modern world, we easily become jaded by constant bombardment, with news of crimes and atrocities of all kinds, worldwide. Even if the crimes of sodomy, self-abuse, and all the rest by the high school boys did not happen, the docuмented facts surrounding the toleration and enabling of wicked men speak for themselves. I do not think I am being too harsh when I say that the appropriate, Catholic measures here should include the public execution of the adult pederast, and the public sentencing of Fr. Vassal to a monastery for at least 10 years, to devote himself to prayer and penance, and to serve as a public warning to all priests of the Society that every priest must, as one of the most essential duties of his priesthood, take seriously and make a real investigation into any allegations of immorality in his chapel, school, summer camp, priory, etc. and punish the perpetrators severely and decisively if it should prove that the allegations are true.

    I know that it is important to respect the clergy, and to give them the benefit of the doubt, but often this clerical cult of image is taken too far. The image of the Society (and the Church as a whole) would be far better if priests guilty of crimes or spiritually-criminal negligence were held up and punished, than when all such sins, even when publicly known to some degree, are swept under the rug, and the offenders quietly transferred to another place. The instant something becomes publicly known, the duty to not speak ill of another ceases, and the duty to inform, warm, or condemn error or vice comes to the fore, provided, of course, that it is done in a spirit of charity and not salacious gossip-mongering.

    These sorts of things are bound to happen from time to time. Catholics on earth are not yet saints, the Devil tempts good Catholics especially, and when we live in a world where sins of the flesh are rampant and celebrated constantly, some of this influence is bound to creep into our chapels and homes unless we exercise unceasing vigilance. It is also, unfortunately, a disturbing and true fact that, from my experience, sodomites are especially drawn to the aesthetics of the Traditional Mass, as they also are to, for example, the Monarchist movement in France. The pomp, finery, smells&bells, fine vestments, do attract them, in a way that a Novus Ordo, with all the decorum of a town hall meeting, doesn't. So we must be vigilant, wise as serpents, as Our Lord commanded. Unfortunately we are hampered because most Traditionalists are adept at being harmless as doves, but are sadly rather naive, and can't often recognize a fαɢɢօt when he is in their own living room, let alone six pews away at Mass. We too often forget that although we ourselves have good intentions and try to live by the Golden Rule, there are other, wicked people, who do not.

    Offline mw2016

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    « Reply #303 on: August 10, 2016, 10:32:20 AM »
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  • If anyone here has any doubts about the high prevalence of homos in the Church, they need to read this and educate themselves.

    http://anglicanhistory.org/academic/hilliard_unenglish.pdf

    UnEnglish and Unmanly: Anglo-Catholicism and ɧoɱosɛҳųαƖity
    by David Hilliard, 1976

    Offline BeatusRusticus

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    « Reply #304 on: August 10, 2016, 11:22:21 AM »
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  • Quote
    But, I have to ask you - where in Spokane is there a high paying job?????   :wink:


    I can't say precisely because of privacy concerns :)   but I work in a very niche industry and there is an opportunity in Spokane, which I was pursuing because it's not often one finds a job opening in close proximity to good masses, where the cost of living is not exorbitant, the climate (physical and moral) is not seriously objectionable for one reason or another, and the opening is there when one is looking for it. But there will be other opportunities, and I can stay in Prottie-land here in the south for as long as necessary. The 2hr drive to mass does get a bit old though!


    Offline Alexandria

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    « Reply #305 on: August 10, 2016, 11:35:20 AM »
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  • Quote from: BeatusRusticus
    Quote
    But, I have to ask you - where in Spokane is there a high paying job?????   :wink:


    I can't say precisely because of privacy concerns :)   but I work in a very niche industry and there is an opportunity in Spokane, which I was pursuing because it's not often one finds a job opening in close proximity to good masses, where the cost of living is not exorbitant, the climate (physical and moral) is not seriously objectionable for one reason or another, and the opening is there when one is looking for it. But there will be other opportunities, and I can stay in Prottie-land here in the south for as long as necessary. The 2hr drive to mass does get a bit old though!


    The Pacific Northwest is quickly going downhill.   In fact, it has gone downhill.   It is no longer a safe area.  You are safer in a big city.  The Spokane/Post Falls area has an exceedingly high property crime rate, a rash of crack, cocaine and heroin addicts and pushers, and a mental illness epidemic.  

    Stay away. It is an evil area.   And I mean that quite sincerely.  It is evil.

    Offer a Mass in thanksgiving to Our Lord and His Blessed Mother for saving you from making what would have been the worst move you ever made.


    Offline Mark 79

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    « Reply #306 on: August 10, 2016, 11:45:54 AM »
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  • Increasingly I have come to believe that it is a huge mistake to take children directly from high school to the seminary. What wisdom and discernment can such boys have?

    To have never held a job, to have never been forced to be "in the world," to go directly from Momma to a life of coddling where there is always a roof and food provided and prepared by adoring parishioners makes for priests that are crippled in understanding the lives of their flocks, too often producing narcissistic punks.

    I won't hold my breath for due changes in the formation of priests.

    Offline hollingsworth

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    « Reply #307 on: August 10, 2016, 02:11:38 PM »
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    That's exactly what they are, the twenty-something year olds being among the worst of the worst.


    I'm no fan of sspx and Fellay & Co., believe me.  But to call these young men "Narcissistic priests" is a bit over the top, IMO.

    Look, most of them come out of families who have been associated with sspx for decades.  These priests are merely fulfilling,in most cases, the fondest dreams of their sspx parents.  They are the good sons, the ones who are doing what their families wanted them to do, the ones who have answered the oft repeated call from sspx pulpits over the years.  They can not help it if they've been ill-prepared and inadequately trained in sspx seminaries.  They can't automatically add years of life experiences to their resumes.  These young men need to be cut a little slack, IMO. Let life deal them some hard blows, and maybe after awhile, some of them will become good and useful priests.  Again, I say that as one who has absolutely no use for the Fellay-led SSPX.


    Offline BeatusRusticus

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    « Reply #308 on: August 10, 2016, 04:01:57 PM »
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  • I absolutely agree that lack of life experience is a big contributing factor with these priests. The most capable priests I have ever met are those that have had a job, a career, experience living on their own in the world and making a living, dealing with adversity, before they have entered the seminary.

    It shouldn't be necessary, and in the old days perhaps it wasn't so necessary, when family life was harder and involved more work and sacrifice for the whole family, the world was a bit less corrupting, and certainly less complex, and so a man could be adequately trained to cope with it by the time he was in his late teens. Nowadays though, despite the best efforts of Catholic parents who love their children and want them to save their souls, the task of a priest is more Herculean than ever, and a young man of 24 or 26, armed with no practical experience of making ends meet, no exposure to the reality of sin as he learns to associate with the same non-Catholic society his parishioners will be obliged to interact with on a daily basis, and no skill in judging people and character, has little opportunity to develop any of the skills that make a good household manager, personnel director, CEO, accountant, and all the other hats a priest has to wear today by necessity, beyond his biretta. He has 18 years in what is, we hope, a good Catholic home, with good examples and solid character formation, but where he probably doesn't take a big role in helping with the family business from an early age. Then he goes to seminary and spends 6 or 7 years learning a lot about theology and liturgy, which will, everyone hopes, ensure that he doesn't embrace one of a dozen big -ism's. He emerges from all this extremely well-equipped to teach theology and philosophy classes, fairly well-equipped to become a monastic scholar, acceptably prepared to fulfill the strictly spiritual duties of a parish priest, ministering to souls in the pulpit and the confessional, and woefully unprepared to deal with the temporal realities asked of him, to administer a modern parish, direct it's school, and so forth.

    It's no surprise these perversions happen, and are allowed to continue,  in that context. It's always easier to be conservative, preserve the status quo, close the ranks, and proceed slowly, if at all, instead of taking decisive action. And a slow, deliberate, methodical approach goes hand in hand with secrecy, giving us the classic "sweep it all under the rug" approach.  A company that ran its operations thus would not survive, but the Church can get away with it because She has a monopoly on the most important product in the world: eternal salvation. Hence even if her priests are terrible, they usually don't have to tighten their belts. In the meantime though, errors and sins flourish, because the current system is much more geared toward producing good medieval parish priests (who didn't have to worry about much except teaching their flock well and  managing the housekeeper) than the bureaucrats and administrators we need today.

    Obviously there's almost squat we or the SSPX can do about this nowadays, as it's a problem that can only be resolved by a complete reconversion of society and a massive flourishing of orthodox religious orders. Be that as it may, the priests are obliged to do what they can. Some of them do it reasonably well, some fall flat. I do think, however, that old fashioned aloof clericalism of the autocratic Menzingen style does not help matters at all.


    Offline Mark 79

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    « Reply #309 on: August 10, 2016, 07:37:23 PM »
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  • Quote from: Mark 79
    ...

    To have never held a job, to have never been forced to be "in the world," to go directly from Momma to a life of coddling where there is always a roof and food provided and prepared by adoring parishioners makes for priests that are crippled in understanding the lives of their flocks, too often producing narcissistic punks.

    I won't hold my breath for due changes in the formation of priests.


    While this is not a global indictment, Our Lady of Sorrows has been saddled with two young and brash pastors. Really, what gall for a young priest who has never held a job, who has his meals cooked for him, who has a huge support network behind him, and who has no worry about paying for the roof over his head chiding parishioners about their donations... in a collapsing economy to boot. "Too busy"? Hardly. No "people skills."

    Offline Viva Cristo Rey

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    « Reply #310 on: August 11, 2016, 11:13:28 AM »
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  • Quote from: Meg
    Quote from: klasG4e
    Meg
    Quote
    Has Mark 79 ever set foot anywhere near an SSPX chapel? I doubt it. So why the extreme interest in the SSPX?


    I happen to know that he has, but why exactly do you doubt it?


    He's never mentioned any personal connection to the SSPX at all. A lot of us here have previously attended SSPX chapels, including myself.

    Not to worry, though. Matthew will probably remove my posts here later this morning, like he did the last time I nagged Mark 79 with too many questions. Your boy is safe enough.


    I attended SSPX for about 3 years in Philadelphia area and left when Fr Crane became pastor.
    Priests don't last long in Philadelphia area.  

    Hopefully, things have improved with new lay leadership and Father Byrnes.

    Both Mark and Mathew talk with sense.
    May God bless you and keep you


    Offline Geremia

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    « Reply #311 on: August 16, 2016, 04:17:28 PM »
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  • Quote from: Mark 79
    Increasingly I have come to believe that it is a huge mistake to take children directly from high school to the seminary. What wisdom and discernment can such boys have?
    Answering the objection (“You do not know the world.”) for waiting instead of immediately pursuing a religious vocation, Fr. Doyle, S.J. writes in his excellent guide Vocations:
    Quote
    I know it [the world] is my worst foe, the friend and helper of my deadly enemy, Satan, and a danger I should fear and fly from.
    Quote from: Mark 79
    To have never held a [worldly/secular] job, to have never been forced to be "in the world [that Satan rules],"
    …is a great blessing.
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    Offline bernadette

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    « Reply #312 on: August 16, 2016, 11:00:34 PM »
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  • Quote from: Geremia
    Quote from: Mark 79
    Increasingly I have come to believe that it is a huge mistake to take children directly from high school to the seminary. What wisdom and discernment can such boys have?
    Answering the objection (“You do not know the world.”) for waiting instead of immediately pursuing a religious vocation, Fr. Doyle, S.J. writes in his excellent guide Vocations:
    Quote
    I know it [the world] is my worst foe, the friend and helper of my deadly enemy, Satan, and a danger I should fear and fly from.
    Quote from: Mark 79
    To have never held a [worldly/secular] job, to have never been forced to be "in the world [that Satan rules],"
    …is a great blessing.


    No, actually people really do need to know what sort of world they live in...no avoiding truth and reality...how do you expect they will be able to function successfully in society otherwise????  
    One can live in the world as it is and still remain Catholic.  Is it difficult?  Perhaps.  But who ever said life was easy?

    Offline Mark 79

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    « Reply #313 on: August 21, 2016, 02:12:49 PM »
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  • In the midst of these discussions, I was asked about a particular problem in Europe.  I sought details from among the activists and received this reply:

    Quote
    Dear Sir or Madam – This is a rough translation of an article that I have on file of the Abbet SSPX Case. I have not had time to work on this case yet but am passing it to you via [Mark79] for your information. You may already have it.  [sender's name deleted]
     
     
     
    http://www.stop-pedos-trad.is/wp/index.php/2015/09/10/abbe-a-mele-a-une-affaire-de-pedophilie-des-sa-premiere-annee-de-sacerdoce/
     
    *** The priest is SSPX Father Frederick Abbet
     
    Switzerland, Father A. (censored mention by SSPX) is a product of the traditionalist middle of the Lower Valais. His mother, born L. (censored mention by the SSPX), is indeed the daughter of the L. (censored mention by the SSPX), former prosecutor of the Lower Valais, a lay people responsible for the purchase buildings of Ecône. Moreover, his uncle Fr. L. (censored mention by SSPX) is an iconic Swiss SSPX priest. Suffice to say that it comes from a true "dynasty" of Valais traditionalism. Moreover, his family through the force of things very close to that of Bishop Fellay, since he grew up in Riddes, the village which includes the hamlet of Ecône.
     
    Ordained a priest in June 2004, Father A. (censored mention by SSPX) is first sent in Argentina, in the school of the child Jesus, in La Reja, in the province of Buenos Aires. According to the official version, his temperament proves unsuitable to the Argentine reality, so it is cut short. But how is strange: his departure is controlled by overriding reasons if he has to leave the school urgently just before Christmas, without waiting for the closing ceremony of the academic year (austral summer holidays begin Christmas). So he is then removed from Argentina, first to Colombia (first aid measure of Father Bouchacourt, each District superior can move freely on its territory any priest entrusted to it), then just follows  months of a strange and tortuous route: Madrid, Flavigny, St. Nicolas du Chardonnet, all informally, without these mutations being reported in the "Cor unum". Curious that he walks informally, systematically into positions without contact with children, an individual whose only problem is, it seems, to be unsuitable for the Argentine mentality.
     
    In July 2005, Father A. (censored mention by SSPX) was participating in a summer camp in the town of Evolène (Valais) and is accused of pedophilia by the family of one of the boys. There  follows a canonical trial within the SSPX, the judge, Bishop Tissier de Mallerais acquitted him in June 2006, believing the evidence insufficient. However, Bishop Fellay estimates the disturbing facts sufficient to impose a disciplinary measure rather specific: a ban for 10 years from any contact with children. That such a decision is imposed means that, in the spirit of Bishop Fellay, the acquittal was probably due more to a lack of evidence that the innocence of the accused. In other words, the superior general said that caution was in order vis-à-vis a highly suspicious individual, who was to remain under supervision. Ah, the good general full of excellent caution! Yes ... but only 2 months later (August 2006), Bishop Fellay calls this same abbot A. (censored mention by SSPX) to Brussels, to a priory home under the same roof and even a primary school dormitory !! That is how to avoid being in contact with children for 10 years ?? "Sure," Bishop Fellay sends his ban by writing to Fr. Jürgen Wegner, a German, the then prior of Brussels. Accordingly, Abbot A. Wegner has apostates with Children: 09/2006 in its district letter he writes: "Fr. Abbet assists me for many administrative tasks." Only problem is that Father Jürgen  is forced to spend more than half of his time outside Brussels, since it is also higher, not 1 but 3 countries! He is superior Benelux district. In France, to us, the size of these three small countries might sound ridiculous but if we look at the figures, we see that the Benelux (75 000km²) is greater than Brittany and PACA region together. This is not negligible, and the Superior of such a grouping can obviously not remain permanently at the priory where he is also the local superior. This, Menzingen, who created the District of 3 countries, obviously knew. In other words, the General House knowingly confided to the Superior of the Benelux a mission impossible: keep an eye A. (censored mention by SSPX). But, of course, as a clerical habit well established in case of new "slippage" of the priest he would still be possible to show the letter of instructions and say "this is not the fault of Menzingen; instructions were given to the Superior of Brussels'. The mitred cowardice is a long tradition in the episcopate.
     
    Should we then wonder what happened? In 2011 the abbot A. (censored mention by SSPX) is accused of "indecent assault with violence or threats" against several children Dutch and French national school SSPX Brussels, located in the same place that the Priory in the Eendracht Street. procedure described by the complainants: suck the penis of boys. And let no one accuse us of writing offensive things: what is shocking, it is these despicable acts, not the fact to denounce! Rather, it is helpful for parents to be aware that these things exist in the "middle tradition" and that we must be on guard. Anyway, Bishop Fellay can be proud: it has deliberately endangered dozens of children. Meanwhile, Fr. Jürgen Wegner was replaced by Father Benedict Wailliez and the latter also Superior of  3 countries could not spend all his time in Brussels. Like his predecessor, it was impossible to keep at eye Abbe A. (censored mention by SSPX).
     
    Several children school of Valais testify against the priest and a criminal trial was held in Belgium in 2014. Again, Father A. (censored mention by SSPX) is acquitted for lack of evidence. One wonders what it takes to convict a pedophile suspect: ask him politely if he accepts being followed by a camera so that there is "sufficient evidence"? In any case, appeal was filed and waiting for a new trial.
     
    This raises many questions, it is the behavior of the SSPX. On one hand, when Bishop Fellay wrote in April 2012 in one of the families, he takes some guilt for his countryman: "That  a priest  could perform such vile acts against children fills us with shame" then he provides support: "Even if a few words can erase the harm [...], these lines want to accompany you in this event and tell you how we would best help you." But in fact the families do not see anything happen. On the contrary, the General House as well as the Brussels priory hide information from families who, had they known, would have probably prevented the families losing their first trial. Parents are not informed of the troubled past of A. (censored mention by SSPX) in Argentina and Switzerland. It is careful not to say that Father A. (censored mention by SSPX) regularly sent money in Latin America ... "for children and their families." Think well: if it had been at known in time, such information could guide the investigation. Furthermore, nothing has been done to dig the next track: the year prior to the events is the subject of a criminal complaint, Father A. (censored mention by SSPX) had already often in the dormitory of the boarding school (while having prohibition "strict" to be in contact with children!) and going from bed to bed to "talk" with the boys. One of these students began a few months later, to touch their genitals in public. Faced with such information, this student's parents reacted by a total denial and face a situation as suspicious or the seat of the district nor the General House have sought to dig! Afraid to find ... More still: like Father A. (censored mention by SSPX) had ministered in part to Namur, Brussels some parents have expressed the desire to make contact with Namur parents to see if anything odd had happened there. Menzingen reassured them on the air: "Do not do anything, we take care of." Now these relatives Brussels realized later that no research had been conducted to Namur. Is it any wonder then that the families feel cheated? Why act as if there is nothing to hide? SSPX would she fear that these tracks make progress in the investigation?
    >
    > Even more shocking: at every court hearing of Abbot A. (censored mention by the SSPX), Bishop Fellay sent to Brussels his private secretary Raphael Granges, accompanying the abbot A. (censored mention by SSPX) to the entrance of the courthouse, and then disappears. Why hide that? Yes, hide because when the abbot Granges coming to Brussels, he does not meet the families of child victims, he did not even lodge the SSPX priory, and he comes in civilian clothes. However, he is in conversation with Father A. (censored mention by SSPX). After that, we will be told that Menzingen is white as snow and has nothing to hide ... Let's stop taking people for which remained: someone who has nothing to hide acts otherwise. "He that is upright come to the light for all to see that his works are of God" (John 3, 20).
    >
    > In short, Bishop Fellay therefore sends in secret his right arm in Brussels at each session of the trial, to speak with the accused A. (censored mention by SSPX) and then slip away under the guise of its civilian clothes (the abbot Granges being somewhat public and little known figure, he hoped not to be identified clearly by coming without cassock). Moreover, it is crucial to know that Father Granges has worked in a law firm before entering the seminary. And, coincidentally, he is a native of Riddes, the village where is Écône and, like A. (censored mention by SSPX) and Fellay, his family is part of the "club" of tradi families of the  Lower Valais . And with that, Bishop Fellay probably pretends that his private secretary does not provide legal aid to Father A. (censored mention by SSPX) to be acquitted? Is this the same Fellay who wrote to families: "We would better help you" ...
     
    Furthermore, we must pinch when we see who is the lawyer of A. (censored mention by SSPX): Master Kennes. This is one of the greatest lawyers of Belgium, unaffordable for any "normal" person. Who pays the fees Kennes master? But above all, we must know that Kennes master is the No. 2 in the Uyttendaele cabinet. Marc Uyttendaele is a Belgian master equivalent Vergès: probably the biggest size of all lawyers in the kingdom. Decidedly, the SSPX does not skimp on the means to assist its priests! Of course, in parallel, it is careful not to help families afford a lawyer the same size. But that does not stop the beautiful words to the parents: "We would better help you." Then, ah, what a pity, parents have lost at trial.
     
    With this, it is not surprising that families of children have lost confidence in Bishop Fellay. At the beginning of the scandal, some of them nevertheless believed the eyes closed and were offended one can doubt his word. Four years later, the families have been disappointed. Some, disgusted, are likely to give up. Only a couple of parents still want to believe it and tried somehow to keep a tenuous dialogue with Bishop Fellay.
     
    Let us return to the master of personality Uyttendaele, who co-directs master Kennes a common practice. Marc Uyttendaele is an unsavory character for a Catholic, even more so for a priest, husband of Laurette Onkelinx, Ségolène Royal Belgian, this lawyer uses his wife's function to "shopping" in the Belgian ministries and councils, for get maximum 'markets', that is to say get juicy litigation files, in many administrations. As ethics do little embarrassed, he was involved in several scandals about it.
     
    To choose as his defense a firm of such a character is saying a lot about his own morality: "Tell me who your friends are, I will tell you who you are." In addition, master Uyttendaele is a professor at the university, a Belgian university notoriously Masonic identity. Socialist, as we have seen, it doubles as a laïcard "eater of priests" (except, oddly, when the "priest" in question is accused of pedophilia). How can a priest he contact the office of such a person? It is a scandal in the evangelical sense, a cause of falling for souls. Curiously, Bishop Fellay, who had ordered Bishop Williamson to challenge his lawyer, "because of scandal," do not fault the firm chosen by Father A. (censored mention by SSPX). Two weights, two measures…
    >
    > Obviously, Father Granges, the legal secretary of Bishop Fellay, fort to do when it comes secretly in Brussels. Is that the stakes are high for the SSPX: whether Abbot A. (censored mention by SSPX) is acquitted on appeal, it will be deemed innocent and Bishop Fellay not be worried for deliberately endangering children (to have placed a person suspected of pedophilia under the same roof as a boarding school). Wailliez and Father, who did nothing when a mother of victim informed him of very specific suspicions of pedophilia on the Abbé A. (censored mention by the SSPX), can also sleep soundly . In other words, if the abbot A. (censored mention by SSPX) is cleared on appeal, it is also superior general and the Belgian SSPX will be "clean".
     
    Moreover, even if the appeal led to a condemnation of Valais, we must know that Father Waillez was transferred to Sri Lanka this summer 2015. By chance, far away from Europe and almost out of reach cooperation judiciary. It is thus clear that Bishop Fellay starts to maneuver his private secretary-lawyer. In contrast, less well understood why then, in 2012, he did not question the guilt of Father A. (censored mention by the SSPX), and promised to families to help them. "Words, words, words," said Shakespeare. Actions speak louder than words.

    Offline Mark 79

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    Sodomy Scandal in Post Falls, ID - SSPX Immaculate Conception Academy
    « Reply #314 on: August 21, 2016, 04:01:09 PM »
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  • By now the pattern of cover-up, malfeasance, and the same faces of the enablers should be clear.