And you are the guy who said that "Most [of the trad bishops] are heretics." Here is the post where you said that:
Of course, as per your typical lying ways, you truncate the sentence, right ... when I wrote, "Most are heretics ON THIS POINT." meaning that they hold a heretical position on this point, meaning EENS dogma. This denotes an objectively heretical opinion regarding a specific concrete point rather than attributing pertinacity to any particular individual who adheres to this position. In fact, I explicitly stated that I cannot judge their pertinacity ... but I am able to judge your pertinacity, because you refuse to apply any kind or reason, you ignore the clear refutations of your errors, and come up with one reason after another to deny the dogma EENS, rendering you clearly pertinacious, a manifest pertinacious heretic who's outside the Church. About these others, I can only say they are heretical ON THIS POINT,
secundum quid and not heretics
simpliciter.
But this has nothing to do with our dispute over the maning of Pope Pius IX's teaching. You claim that you have correctly interpreted it. We not only claim (gratuitously like you) that ours is the correct interpretation, but we actually demonstrate it by pointing out elements within the teaching that you simply ignore in order to twist it to your own meaning.
Nor is my interpretation of Pius IX my own. I provided a link to Msgr. Fenton, a respected theologian, who also denounces your misreading of it as a misinterpretation and warping of the text.
So, either Msgr. Fenton and I and also Fr. Mueller, who was also quoted here by someone else are wrong, or else you are wrong, you and the Modernist heretics who also interpret Pius IX the way you do.
But, then if there's any doubt about our respective judgments, the reader can take note of the fact that you believe Ratzinger is a saintly holy orthodox man, a veritable St. Pius X, who merely faked his death, but will return to restore the Chruch, based on your warped interpretation of some dubious private revelation. Readers can also note the fact that you "interpret" Wojtyla's Universi Domini Gregis docuмent to declare that a resignation would leave the See vacant until the Pope who resigned has died and has his funeral conducted, thereby rendering resignation moot, and potentially forcing a many-decade vacancy of the Holy See.
So ... yeah, let's accept YOUR interpretation of Pope Pius IX's meaning rather than mine, and that of Msgr. Fenton ... when you have shown such tremendous interpretation skills as to come up with the borderline-insane absurdities above. You've really disqualified yourself from any rational debate on any subject.