What does "Sede-friendly" mean?
Consider Sedevacantists Catholic?
Consider that Sedevacantism and being of good will are compatible, at least theoretically?
Understanding why some Sedevacantists choose that route?
Consider Sedevacantism to be *ONE* legitimate reaction to this Crisis?
Considering Sedevacantism myself?
Having outright Sedevacantist conviction?
When it comes right down to it, you just don't want anyone to be anything other than a dogmatic sedeplenist. You are upset that we don't share your visceral (gut) reaction to sedevacantism. The majority on CathInfo are *sane* Catholics, which is why most reject your dogmatic sedeplenism.
I disagree with the dogmatic sedeplenist position, just as I disagree with the dogmatic sedevacantist position. They are both erroneous and quite foolish.
The idea that dogma can be brought into the discussion as to what, practically speaking, a Catholic should do in this crisis is ridiculous. There are no dogmas for this situation. No specific advice. Most Church Fathers and writers didn't fathom that we'd ever be in this situation.
This whole crisis is a matter for prudence, not dogma. Which course is most prudent to help ourselves (and our families) save their souls. That's it.
If by "Sede-friendly" you mean "friendly to Sedevacantists: we treat them with charity as our brethren in the Faith that they are" then you GOT THAT ONE RIGHT. CathInfo is chock full of such men and women, and God forbid that should ever change!
I hope CathInfo is always dominated by non-schismatics and Catholics who know what Charity is (and have a working Sensus Catholicus).