To the faithful
Remnant of Jesus Christ the King:
These are indeed difficult times that we are living, fighting, and suffering for the Truth of God. Much can be gleaned from the prophecies below.
be perfected to the image of Jesus Christ and His most Holy Mother.
Please God, grant us the grace!
Here are a few Scriptures in order to prepare your mind and soul for understanding the Prophetic Word:"Heaven and earth shall pass, but my words shall not pass."
Jesus Christ the King (Matthew 24:35) Shall pass: Because they shall be changed at the end of the world into a new heaven and new earth. "But if any of you want wisdom, let him ask of God, who giveth to all men abundantly, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea, which is moved and carried about by the wind."
St. James (James 1:5-6)"But of the times and moments, brethren, you need not, that we should write to you; For yourselves know perfectly, that the day of the Lord shall so come, as a thief in the night. For when they shall say, peace and security; then shall sudden destruction come upon them, as the pains upon her that is with child, and they shall not escape. But you, brethren, are not in darkness, that that day should overtake you as a thief. For all you are the children of light, and children of the day: we are not of the night, nor of darkness.
Therefore, let us not sleep, as others do; but let us watch, and be sober. For they that sleep, sleep in the night; and they that are drunk, are drunk in the night. But let us, who are of the day, be sober, having on the breastplate of faith and charity, and for a helmet the hope of salvation. For God hath not appointed us unto wrath, but unto the purchasing of salvation by our Lord Jesus Christ, Who died for us; that, whether we watch or sleep, we may live together with him. For which cause comfort one another; and edify one another, as you also do. And we beseech you, brethren, to know them who labor among you, and are over you in the Lord, and admonish you: That you esteem them more abundantly in charity, for their work' s sake. Have peace with them. And we beseech you, brethren, rebuke the unquiet, comfort the feeble minded, support the weak, be patient towards all men. See that none render evil for evil to any man; but ever follow that which is good towards each other, and towards all men.
Always rejoice. Pray without ceasing. In all things give thanks; for this is the will of God in Christ Jesus concerning you all. Extinguish not the spirit. Despise not prophecies. But prove all things; hold fast that which is good. From all appearance of evil refrain yourselves. And may the God of peace himself sanctify you in all things; that your whole spirit, and soul, and body, may be preserved blameless in the coming of our Lord Jesus Christ. He is faithful who hath called you, who also will do it. Brethren, pray for us.
Salute all the brethren with a holy kiss. I charge you by the Lord, that this epistle be read to all the holy brethren. The grace of our Lord Jesus Christ be with you. Amen."
St. Paul (1 Thessalonians 5)Prophecy Of Zacharias (Chapters 3, 4, & 14):"And the Lord shewed me Jesus the high priest standing before the angel of the Lord: and Satan stood on his right hand to be his adversary. And the Lord said to Satan: The Lord rebuke thee, O Satan: and the Lord that chose Jerusalem rebuke thee: Is not this a brand plucked out of the fire? And Jesus was clothed with filthy garments: and he stood before the face of the angel. Who answered, and said to them that stood before him, saying: Take away the filthy garments from him. And he said to him: Behold I have taken away thy iniquity, and have clothed thee with change of garments. And he said: Put a clean mitre upon his head: and they put a clean mitre upon his head, and clothed him with garments, and the angel of the Lord stood.
And the angel of the Lord protested to Jesus, saying: Thus saith the Lord of hosts: If thou wilt walk in my ways, and keep my charge, thou also shalt judge my house, and shalt keep my courts, and I will give thee some of them that are now present here to walk with thee. Hear, O Jesus thou high priest, thou and thy friends that dwell before thee, for they are portending men: for behold I WILL BRING MY SERVANT THE ORIENT. For behold the stone that I have laid before Jesus: upon one stone there are seven eyes: behold I will grave the graving thereof, saith the Lord of hosts: and I will take away the iniquity of that land in one day. In that day, saith the Lord of hosts, every man shall call his friend under the vine and under the fig tree." Jesus: Alias, Josue, the son of Josedec, the high priest of that time. With filthy garments: Negligences and sins. I will give thee: Angels to attend and assist thee.
Portending men: That is, men, who by words and actions are to foreshow wonders that are to come.
My servant the Orient: Christ, who according to his humanity is the servant of God, is called the Orient from his rising like the sun in the east to enlighten the world.
The stone: Another emblem of Christ, the rock, foundation, and corner stone of his church.
Seven eyes: The manifold providence of Christ over his church, or the seven gifts of the spirit of God. And the angel that spoke in me came again: and he waked me, as a man that is wakened out of his sleep. And he said to me: What seest thou? And I said: I have looked, and behold a candlestick all of gold, and its lamp upon the top of it: and the seven lights thereof upon it: and seven funnels for the lights that were upon the top thereof. And two olive trees over it: one upon the right side of the lamp, and the other upon the left side thereof. And I answered, and said to the angel that spoke in me, saying: What are these things, my lord? And the angel that spoke in me answered, and said to me: Knowest thou not what these things are? And I said: No, my lord.
And he answered, and spoke to me, saying: This is the word of the Lord to Zorobabel, saying: Not with an army, nor by might, but by my spirit, saith the Lord of hosts. Who art thou, O great mountain, before Zorobabel? thou shalt become a plain: and he shall bring out the chief stone, and shall give equal grace to the grace thereof. And the word of the Lord came to me, saying: The hands of Zorobabel have laid the foundations of this house, and his hands shall finish it: and you shall know that the Lord of hosts hath sent me to you. For who hath despised little days? and they shall rejoice, and shall see the tin plummet in the hand of Zorobabel. These are the seven eyes of the Lord, that run to and fro through the whole earth. And I answered, and said to him: What are these two olive trees upon the right side of the candlestick, and upon the left side thereof? And I answered again, and said to him: What are the two olive branches, that are by the two golden beaks, in which are the funnels of gold? And he spoke to me, saying: Knowest thou not what these are? And I said: No, my lord. And he said: These are two sons of oil who stand before the Lord of the whole earth.A candlestick: The temple of God that was then in building; and in a more sublime sense, the church of Christ.
To Zorobabel: This vision was in favour of Zorobabel: to assure him of success in the building of the temple, which he had begun, signified by the candlestick; the lamp of which, without any other industry, was supplied with oil, dropping from the two olive trees, and distributed by the seven funnels or pipes, to maintain the seven lights.
Great mountain: So he calls the opposition made by the enemies of God's people; which nevertheless, without an army or might on their side, was quashed by divine providence.
Shall give equal grace: Shall add grace to grace, or beauty to beauty.
Little days: That is, these small and feeble beginnings of the temple of God.
The tin plummet: Literally, the stone of tin. He means the builder's plummet, which Zorobabel shall hold in his hand for the finishing the building.
The seven eyes: The providence of God, that oversees and orders all things.
Two sons of oil: That is, the two anointed ones of the Lord; viz., Jesus the high priest, and Zorobabel the prince. Behold the days of the Lord shall come, and thy spoils shall be divided in the midst of thee. And I will gather all nations to Jerusalem to battle, and the city shall be taken, and the houses shall be rifled, and the women shall be defiled: and half of the city shall go forth into captivity, and the rest of the people shall not be taken away out of the city. Then the Lord shall go forth, and shall fight against those nations, as when he fought in the day of battle. And his feet shall stand in that day upon the mount of Olives, which is over against Jerusalem toward the east: and the mount of Olives shall be divided in the midst thereof to the east, and to the west with a very great opening, and half of the mountain shall be separated to the north, and half thereof to the south. And you shall flee to the valley of those mountains, for the valley of the mountains shall be joined even to the next, and you shall flee as you fled from the face of the earthquake in the days of Ozias king of Juda: and the Lord my God shall come, and all the saints with him. And it shall come to pass in that day, that there shall be no light, but cold and frost. And there shall be one day, which is known to the Lord, not day nor night: and in the time of the evening there shall be light. And it shall come to pass in that day, that living waters shall go out from Jerusalem: half of them to the east sea, and half of them to the last sea: they shall be in summer and in winter. And the Lord shall be king over all the earth: in that day there shall be one Lord, and his name shall be one. And all the land shall return even to the desert, from the hill to Remmon to the south of Jerusalem: and she shall be exalted, and shall dwell in her own place, from the gate of Benjamin even to the place of the former gate, and even to the gate of the corners: and from the tower of Hananeel even to the king' s winepresses. No light: Viz., in that dismal time of persecution of Antiochus, when it was neither day nor night: because they neither had the comfortable light of the day, nor the repose of the night.
In the time of the evening there shall be light: An unexpected light shall arise by the means of the Machabees, when things shall seem to be at the worst.
Living waters: Viz., the gospel of Christ.
All the land shall return: This, in some measure, was verified by the means of the Machabees: but is rather to be taken in a spiritual sense, as relating to the propagation of the church, and kingdom of Christ, the true Jerusalem, which alone shall never fall under the anathema of destruction, or God's curse. And people shall dwell in it, and there shall be no more an anathema: but Jerusalem shall sit secure. And this shall be the plague wherewith the Lord shall strike all nations that have fought against Jerusalem: the flesh of every one shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth. In that day there shall be a great tumult from the Lord among them: and a man shall take the hand of his neighbour, and his hand shall be clasped upon his neighbour' s hand. And even Juda shall fight against Jerusalem: and the riches of all nations round about shall be gathered together, gold, and silver, and garments in great abundance. And the destruction of the horse, and of the mule, and of the camel, and of the ass, and of all the beasts, that shall be in those tents, shall be like this destruction. The flesh of every one shall consume: Such judgments as these have often fallen upon the persecutors of God's church, as appears by many instances in history.
Even Juda: The carnal Jews, and other false brothers, shall join in persecuting the church.
Shall be like this destruction: That is, the beasts shall be destroyed as well as the men: the common soldiers as well as their leaders. And all they that shall be left of all nations that came against Jerusalem, shall go up from year to year, to adore the King, the Lord of hosts, and to keep the feast of tabernacles. And it shall come to pass, that he that shall not go up of the families of the land to Jerusalem, to adore the King, the Lord of hosts, there shall be no rain upon them. And if the family of Egypt go not up nor come: neither shall it be upon them, but there shall be destruction wherewith the Lord will strike all nations that will not go up to keep the feast of tabernacles. This shall be the sin of Egypt, and this the sin of all nations, that will not go up to keep the feast of tabernacles. In that day that which is upon the bridle of the horse shall be holy to the Lord: and the caldrons in the house of the Lord shall be as the phials before the altar. That which is upon the bridle: The golden ornaments of the bridles, etc., shall be turned into offerings in the house of God. And there shall be an abundance of caldrons and phials for the sacrifices of the temple; by which is meant, under a figure, the great resort there shall be to the temple, that is, to the church of Christ, and her sacrifice. And every caldron in Jerusalem and Juda shall be sanctified to the Lord of hosts: and all that sacrifice shall come, and take of them, and shall seethe in them: and the merchant shall be no more in the house of the Lord of hosts in that day. They that shall be left: That is, many of them that persecuted the church shall be converted to its faith and communion.
To keep the feast of tabernacles: This feast was kept by the Jews in memory of their sojourning forty years in the desert, in their way to the land of promise. And in the spiritual sense is duly kept by all such Christians as in their earthly pilgrimage are continually advancing toward their true home, the heavenly Jerusalem; by the help of the sacraments and sacrifice of the church. And they that neglect this must not look for the kind showers of divine grace, to give fruitfulness to their souls. The merchant shall be no more: Or, as some render it, The Chanaanite shall be no more, that is, the profane and unbelievers shall have no title to be in the house of the Lord. Or there shall be no occasion for buyers or sellers of oxen, or sheep, or doves, in the house of God, such as Jesus Christ cast out of the temple.
P.S. If you have received valuable insight from the above Prophecies of Zacharias, please read the prophecies of Malachias, Sophonias, and last but not least,
Aggeus. Our Lady of Ransom, Pray for us!!! Douay Rheims Bible Online