1 Cor. 12:10 (not 2:10) for God's acknowledgement of prophets inspired by the Holy Ghost in the Mystical Body of Christ (not just Old Testament). …

To another, the working of miracles; to another, prophecy; to another, the discerning of spirits; to another, diverse kinds of tongues; to another, interpretation of speeches.

Thessalonians for the binding to believe them, and the Council for matching the proven prophets with the obligation.…

The prophecies of Fatima were approved by an official act of the Church under Pius XI's express consent in 1930.  The pope's exercise of his apostolic authority determines what Catholics must believe, not personal remarks by scandalous successors.

To at least two Resistance priests I have confessed negligence of the Rosary on certain days, both of whom reacted with seriousness.  One Resistance priest asked me, without prompting, if I had been faithful to the daily Rosary, counseling and emphasizing to me it's necessity.

Fifth Rose: Confraternity

Strictly speaking, there can be only one kind of Confraternity of the Rosary, that is, one whose members agree to say the entire Rosary of 150 Hail Marys every day. However, considering the fervour of those who say it, we may distinguish three kinds: Ordinary Membership, which entails saying the complete Rosary once a week; Perpetual Membership, which requires it to be said only once a year; Daily Membership, which obliges one to say it all every day, that is, the fifteen decades made up of 150 Hail Marys. None of these oblige under pain of sin. It is not even a venial sin to fail in this duty because such an undertaking is entirely voluntary and supererogatory. Needless to say, people should not join the Confraternity if they do not intend to fulfil their obligation by saying the Rosary as often as is required, without, however, neglecting the duties of their state in life. So whenever the Rosary clashes with a duty of one's state in life, holy as the Rosary is, one must give preference to the duty to be performed. Similarly, sick people are not obliged to say the whole Rosary or even part of it if this effort might tire them and make them worse. If you have been unable to say it because of some duty required by obedience or because you genuinely forgot, or because of some urgent necessity, you have not committed even a venial sin. You will then receive the benefits of the Confraternity just the same, sharing in the graces and merits of your brothers and sisters in the Rosary, who are saying it throughout the world. And, my dear Catholic people, even if you fail to say your Rosary out of sheer carelessness or laziness, as long as you do not have any formal contempt for it, you do not sin, absolutely speaking, but you forfeit your participation in the prayers, good works and merits of the Confraternity. Moreover, because you have not been faithful in things that are little and of supererogation, almost without knowing it you may fall into the habit of neglecting big things, such as those duties which bind under pain of sin; for "He that scorns small things shall fall little by little."