Appears there is no need for a doctrinal agreement.  Is not the new SSPX already in the bowls of the Beast, being digested and assimilated into New Church?

2John 1:8-11
Look to yourselves, that you lose not the things which you have wrought: but that you may receive a full reward. Whosoever revolteth, and continueth not in the doctrine of Christ, hath not God. He that continueth in the doctrine, the same hath both the Father and the Son. If any man come to you, and bring not this doctrine, receive him not into the house nor say to him, God speed you. For he that saith unto him, God speed you, communicateth with his wicked works.

Lefebvrians: “Rome doesn’t plan on imposing a capitulation”
Mgr. Guido Pozzo reports on the latest developments in relations between Rome and the Society of St. Pius X
MARCO TOSATTI

VATICAN CITY - VATICAN INSIDER

http://vaticaninsider.lastampa.it/en/the-vatican/detail/articolo/lefebvriani-lefebvrians-lefebvrianos-37117/

In an interview with authoritative French weekly magazine Famille Chrétienne, the Secretary of Pontifical Commission Ecclesia Dei, Guido Pozzo, discussed the state of relations between Rome and the Society of St. Pius X following Mgr. Fellay’s recent meeting with the Prefect of the Doctrine for the Faith. From the interview, it would seem that the Holy See does not intend to put any pressure on Mgr. Lefebvre’s followers but would like an agreement to be reached, although the timeframe for this is uncertain. What we are given to understand here, is that Rome intends to show greater flexibility on any aspect that does not regard doctrine.

In 2009 Benedict XVI decided to revoke the  excommunication of Lefebvrian bishops who had been illicitly ordained by Mgr. Lefebvre in 1988. This was a first and essential step toward the resumption of a constructive dialogue. Just a first step, however, because there were still some big doctrinal questions which needed to be addressed. The Ecclesia Dei Commission which has close links with the Congregation for the Doctrine of the Faith, is the main instrument in this dialogue process.

Perhaps the most interesting part of the interview is that which addressed the sticking points in said dialogue. Mgr. Pozzo underlined that “any reservations or positions the Society of St. Pius X may have regarding aspects which are not related to faith but to pastoral questions or the prudential teaching of the Magisterium do not necessarily need to withdrawn or relinquished.” Here Rome seems to be showing an attempt to alter positions expressed in the past: According to Mgr. Pozzo, the fraternity’s reservations are linked to “aspects of pastoral care or the prudential teaching of the Magisterium.” The monsignor’s statement suggests that since these criticisms and reservations are no longer labelled as “doctrinal” the Lefebvrians could legitimately continue to express them.

This approach is expressed more clearly in the following part of the interview:  “The Holy See does not wish to impose a capitulation on the SSPX. On the contrary, it invites the fraternity to stand beside it within the same framework of doctrinal principles that is necessary in guaranteeing the same adhesion to the faith and Catholic doctrine on the Magisterium and the Tradition. At the same time, there is room for further reflection on the reservations the fraternity has expressed regarding certain aspects and the wording of the Second Vatican Council docuмents as well as some reforms that followed but which do not refer to subjects which are dogmatically or doctrinally indisputable.”

Finally, one other very important clarification was made: “There is no doubt that the teachings of the Second Vatican Council vary a great deal in terms of how authoritative and binding they are depending on the text. So, for example, the Lumen Gentium Constitution on the Church and the Dei Verbum on the Divine Revelation are doctrinal declarations even though no dogmatic definition was given to them”, whereas the declarations on religious freedom, non-Christian religions and the decree on ecuмenism “are authoritative and binding to a different and lesser degree.”

It is unclear how long this process is going to take: “I don’t think it is possible to say yet when this process will conclude,” Mgr. Pozzo said. Both sides are committed to taking things step by step. “There will be no unexpected shortcuts; the clearly stated aim is to promote unity through the generosity of the universal Church led by the successor of Peter.”


From Scripture:

Colossians 2:6-10
As therefore you have received Jesus Christ the Lord, walk ye in him; Rooted and built up in him, and confirmed in the faith, as also you have learned, abounding in him in thanksgiving. Beware lest any man cheat you by philosophy, and vain deceit; according to the tradition of men, according to the elements of the world, and not according to Christ: For in him dwelleth all the fulness of the Godhead corporeally; And you are filled in him, who is the head of all principality and power

Matthew 6-12
Who said to them: Take heed and beware of the leaven of the Pharisees and Sadducees. But they thought within themselves, saying: Because we have taken no bread. And Jesus knowing it, said: Why do you think within yourselves, O ye of little faith, for that you have no bread? Do you not yet understand, neither do you remember the five loaves among five thousand men, and how many baskets you took up? Nor the seven loaves among four thousand men, and how many baskets you took up? Why do you not understand that it was not concerning the bread I said to you: Beware of the leaven of the Pharisees and Sadducees? Then they understood that he said not that they should beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees.