In short, Adolphus is taking a nasty, spiteful swipe at a man whose boots he isn't worthy to clean. He doesn't like +Williamson's utterly orthodox, utterly Catholic thinking, and so he strikes out like an unlettered pagan savage.
I have never seen Bp. Williamson wearing boots… but I agree with you: I am not worthy to clean his shoes... nor yours.
That's OK, Lepanto guy up there is even less worthy..."twisted"..."false doctrine"...It seems this EC went clear over his head. That can be upsetting.
I don't know: I am nobody to judge him.
However, after seeing your reaction, it seems that it was Lepanto's comment the one went clear over your head. That could be upsetting…
After all, Lepanto comments an important point:
[Bp.] Williamson is speaking about the "manuals" or what use to be called "pamphlets" the Bishops of the first Vatican Council wrote in "Pastoral Letters" to the faithful.
His Excellency said:
Those manuals are marvellous in their way, but they were all written before Vatican II, and they tended to attach to the Pope an infallibility which belongs to the Church.
So, how is that to be interpreted? Should we read instead the manuals that were written after vatican ii? Or maybe we have to follow Bp. Williamson's interpretation?
What His Excellency wrote in this (and other) Eleison Comment regarding sedevacantism is wrong:
Sedevacantism is not based on infallibility. Sedevacantists do not deny Francis is pope because he has failed and popes do not fail. No, that is not the way sedevacantists think:
sedevacantists say Francis is not pope because he is not Catholic, because he is not a member of the Church, because when he fell in heresy or when he apostatized he ceased to be a member of the Church.
Besides, sedevacantists and liberals are not mutually exclusive, since there could be sedevacantists who are liberals and liberals who are sedevacantists.
His Excellency's approach is totally wrong…