[Fr. Libietis - Resistance Brochure #1 of 7]
“It deprives me of the right inherent
... of celebrating Holy Mass, and of conferring the Sacraments, and of preaching in consecrated places: namely, I am forbidden to celebrate the New Mass, to confer the new sacraments, to preach the new doctrine.”
Humurously, he saw the suspension as a ‘gift’ to prevent him from following all the Modernist changes. He then speaks of Rome’s demand, through Msgr. Benelli’s letter of June 25th 1976, which required the SSPX’s fidelity to the Church of Vatican II.
Msgr. Benelli writes ... “If they have good will and are seriously prepared for a priestly ministry in true fidelity to the Conciliar Church, finding the best solution for them will then be undertaken, but let them also make a beginning through this act of obedience to the Church.” Archbishop Lefebvre continues: “What could be clearer? We must [according to Rome] henceforth obey and be faithful to the Conciliar Church, no longer to the Catholic Church. Right there is our whole problem: We are suspended a divinis by the Conciliar Church, the Conciliar Church, to which we have no wish to belong! That Conciliar Church is a schismatic Church because it breaks with the Catholic Church that has always been. It has its new dogmas, its new priesthood, its new institutions, its new worship ...The Church that affirms such errors is at once schismatic and heretical. This Conciliar Church is, therefore, not Catholic.”
(Archbishop Lefebvre, Reflections on his suspension “ a Divinis ,” July 29.1976; cf. http://www.angelusonline.org/index. php
section=articles&subsection=show_article&article_id=72)
1976:
“...our attitude in the face of the upheaval brought about by Vatican II—either we conform to the official directives of those holding positions of authority within the Church ... or we integrally preserve the Church’s treasure.” (Archbishop Lefebvre, Letter to Members of the Society, Letter N° 2, Christmas.1976)
1977:
“We are incriminated because we have chosen the so-called way of disobedience. But we must understand clearly what this way of disobedience consists of. We may truthfully say that, if we have chosen the way of apparent disobedience, we have chosen the way of true obedience...those who follow the new way...they are the ones who have chosen the way of disobedience. Following Tradition is precisely the sign of our obedience.”
(Archbishop Lefebvre, Poitiers, September 3, 1977)
1978:
“We now know with whom we have to deal. We know perfectly well that we are dealing with a “diabolical hand” which is located at Rome, and which is demanding, by obedience, the destruction of the Church! And this is why we have the right and the duty to refuse this obedience…I believe that I have the right to ask these gentlemen who present themselves in offices which were occupied by Cardinals….. “Are you with the Catholic Church?” “Are you the Catholic Church?” “With whom am I dealing?” If I am dealing with someone who has a pact with Masonry, have I the right to speak with such a person? Have I the duty to listen to them and to obey them?”
(Archbishop Lefebvre, 1978, Ordination Sermon, Apologia Pro Marcel Lefebvre , Vol. 2, p. 209, Michael Davies)
1980:
“I have never changed. I have preached and done what the Church has always taught. I have never changed what the Church said in the Council of Trent and at the First Vatican Council. So who has changed?...It is the enemy, as St. Pius X said, the enemy who is working within the Church because he wants the Church to be finished with her tradition.”
(Archbishop Lefebvre, Homily, Venice, 7 April 1980)
1984:
“We are convinced of this, it is they who are wrong, who have changed course, who have broken with the Tradition of the Church, who have rushed into novelties, we are convinced of this. That is why we do not rejoin them and why we cannot work with them; we cannot collaborate with the people who depart from the spirit of the Church, from the Tradition of the Church. I think that it is that outlook that should guide us in our present situation. Let us not deceive ourselves by believing that by these little braking actions that are given on the right and on the left, in the excesses of the present situation, that we are seeing a complete return to Tradition. That is not true, that is not true! They remain always liberal minds. It is always the liberals who rule Rome, and they remain liberal. There is no rallying to these people. From the moment when we rally ourselves, this rallying will be the acceptance of the liberal principles. We cannot do this, even if certain appeasements are given us, certain satisfactions, certain recognitions, certain incardinations, which could even be offered to you eventually. But as long as one is dealing with people who have made this agreement with the Devil, with liberal ideas, we cannot have any confidence. They will string us along little by little; they will try to catch us in their traps, as long as they have not let go of these false ideas. So, from my point of view, it is not a question of doing whatever one can. Those who would have a tendency to want to accept that will end up being recycled.”
(Archbishop Lefebvre, December 13, 1984, Address to the priests of the French District)
1986:
“In the Church there is no law or jurisdiction which can impose on a Christian a diminution of his faith. All the faithful can and should resist whatever interferes with their faith... If they are faced with an order putting their faith in danger of corruption, there is an overriding duty to disobey.... It is because we judge that our faith is endangered by the post-conciliar reforms and tendencies, that we have the duty to disobey and keep the Tradition. Let us add this, that the greatest service we can render to the Church and to the successor of Peter is to reject the reformed and liberal Church ... I am not of that religion. I do not accept that new religion. It is a liberal, modernist religion....
Christians are divided ... Priests no longer know what to do; either they obey blindly what their superiors impose on them, and lose to some degree the faith, or they resist, but with the feeling of separating themselves from the Pope...Two religions confront each other; we are in a dramatic situation and it is impossible to avoid a choice.”
(Archbishop Lefebvre, 1986, Open Letter to Confused Catholics , chapter 18, “True & False Obedience”)
These quotes take us from the beginnings of the SSPX’s 1976 division with Rome, up to 1986 and the preparation for the episcopal consecrations in 1988. In Part Two, we will look at the words of Archbishop Lefebvre in the last 5 years of his life. We recommend that you take time to purchase and read the many sermons, writings and accounts of Archbishop Lefebvre’s life—so as to learn, understand and absorb the spirit of the man, chosen by God, to be the FOUNDER, not just leader, of the SSPX.