I don’t have to support lies and exaggerations of he truth.
I support the truth, and the fullness of the truth. Only in the truth, will we be set free from the errors and the evils done in Boston Kentucky.
I have found other eyewitness accounts to be exaggerated, even of the events in which I was physically present and witnessed. This includes the situation of Father Voigt locking the priest’s house, as well as the subsequent break-in.
I was there for some of the fire pit usage. I never witnessed any evil doings there. I also trust my brother’s eye witness accounts of the fire pit as well. My brother has not lied about or exaggerated the events he has witnessed.
As for the hound, I do not remember the exact cause of death. I remember other dogs and their causes of death, none of which were diabolical in nature.
The idea of raising animals was introduced by the parents of a seminarian. These same parents wanted more livestock at the seminary, which was never fully realized.
As for Catholicus’ “story”, it reads like someone who has read the other tales on Cathinfo, and crafted a new one based on the other stories, both real and exaggerated.
Carpet burns are easy to find, and I can produce photos of the carpet area should Catholicus remember where they occurred.
Pablo never had photos hanging up in either of the rooms he used in the priest’s house. He hardly cleaned up, and he left junk all over the place, even in the rooms. He could not simply “hide” the witchcraft stuff under the bed or in the closets (there are no closet doors in the rooms).
Incredulous’ questions are a mixture of specific and general. The questions of the hound are specific, the fire pit is general, and cover a decent amount of time. The fire pit was there for at least a year, during the rebuilding of one of the houses by a lay worker there. He used the fire pit more than anyone else, as he lived in the house right next to it.
Who paid for the dog? Someone. Where did it come from? Somewhere.
It could have been paid for using seminary funds. I do not know. I never asked Pablo who paid for the dog. I never felt the need to micromanage all his expenditures.
“Obviously healthy” is an assumption, not by any means a certainty.
As for the accusation of me defending Boston, or still being a part of Boston, or anything on that line, those accusations are unjust and incorrect. We terminated the mission here in February of 2017, after a series of heated discussions with Father Pfeiffer and Pablo. We have not invited him back. The many reasons for this are a family matter, and I will respect the privacy of my sisters and their respective families and experiences.
We don’t need rumors. We don’t need second hand and heresay. While the clowns and jokers argue about the truthful tidbits, which are swathed in the quasi-real and the entirely fabricated, there is a wealth of real, tangible, docuмented and actionable evidence.
Much like going after Capone for not paying his taxes, these real and docuмented issues can do much for the cause, yet they are being hampered by these tales of mythical misery and woe, which are time and again being uncovered as either stretches of the truth or complete fabrications, such as the one Matthew mentioned in this thread (I was also against that one, and was insulted in the process for that one as well; how little do things change...).