As I understand this, you're saying that it should be obvious that his perception is helpful to those who have learned to appreciate the R&R position by studying Church doctrine, but for those who have stopped short of such study (to some degree) and have then leapt to the conclusion that presuming that the popes since John XXIII are invalid (for example) simplifies everything, then it's much less stressful and confusing to just Occam-razor the discussion and jump ship. Or are you saying something else?
What I am saying is that those would have been indoctrinated by the Conciliar/Menzingen/resistance organs in the R&R theory will have their understanding reinforced by the Bishop's interpretation.
Also here it is inferred that the R&R theory is superior and correct when certain church teaching and doctrine is assembled in a manner which is supportive of it.
But you do not mention that the sede is also based upon some solid church teaching and doctrine which in certain aspects lends credibility to this theory.
And it is also true that those who hold the R&R position tend to stop short of studying these doctrines as to do so would undermine position that they hold.
Regardless, what I find inadequate is not the Bishop making his case for R&R, but rather the choice of subject which he chooses to pursue.
In this very grave and dark time in which we live, there are certainly more pressing and important subjects upon which the clergy should work and expound upon than the mind of sedvacantist of their alleged errors.
The faithful need to understand the thinking of the man who the Bishop maintains is the true pope, and the grave implications and results of that thinking.
Menzingen embarked on its campaign against sedevacantism a while back. Soon to be followed by Fathers Pfeffer/Chazal et al, and now the Bishop in his current weekly novella.
It is a fact, that even were the good Bishop to convert each and every sede in the world to his view on this matter, it would do nothing to save the church.
One does wonder if the few remaining true Catholic bishops will ever join together in their hierarchical function and perform the solemn duties of admonition and then condemnation, if required, of the errant Roman occupants.
There being the singular locations in which conversion, proselytization, and resistance will at all the effective in the restoration of the faith in the church, and that is in Rome, and that is in the Chancery's, and that is that is at their bishops conferences, and that is at their there ecuмenical affairs.
What the sedevacantist thinks, or what the Mormon or the Hindu thinks is irrelevant and is a diversion and a distraction.
What I do logically conclude from all of this is that tradition and the Catholic faith are in dire need of a true resistance. One which is prepared to confront the conciliar menace and the Jєωιѕн hand which animates it.
Now that I have had to detail my observations, I shall allow the Bishop to carry on his work further unmolested.
God Bless