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They have a noteworthy quote from Timothy Cardinal Manning there:
Cardinal Manning explains the denial of the supremacy of the Pope as a denial of the Incarnation in this way:
"The office of the Vicar of Jesus Christ contains, in fullness, the Divine prerogatives of the Church: for as much as being the special, representative of the Divine Head, He bears all his communicable powers in the government of the Church on earth solely and alone. The other bishops and pastors, who are united with him, and act in subordination to him, cannot act without him; but he may act alone, possessing a plenitude of power in himself. And further, the endowments of the body are the prerogatives of the head; and, therefore, the endowments which descend from the Divine Head of the Church on the whole mystical body are centered on the head of that body upon earth; for as much as he stands in the place of the Incarnate Word. As the minister and witness of the Kingdom of God among men. Now, it is against that person eminently and emphatically, as I said before, that the spirit of evil and of falsehood directs it's assault; for if the head of the body be smitten the body itself must die."
This reminds me, a friend recently told me that there is a schedule on the Vatican website that lists upcoming projects, and one of them coming up in March or April of this year promises to take on the question of splitting up the powers of the Pope. He said that Francis doesn't think that the pope should have all this power (such as Cardinal Manning describes above) and so, a Consilium of appointees will engage in a discussion to find ways of delegating various powers to other clerics in the Vatican, so there isn't so much authority in just one man anymore.
This has already taken place under JPII, insofar as the pope is no longer present in the monthly meeting with all the dicastries, when the various bishops report to the pope of news and situations in their particular office. Now, the pope stays in another room, and the Vatican Secretary of State runs the meeting, then he makes a report that he submits to the pope later. This puts a lot of power in the hands of the Secretary of State because he can change the order of facts, or he can emphasize certain aspects or he can even neglect to mention certain details. All of that presumes he would not be outright lying, that is.
Sound like fun?
Oh, BTW, my friend also thinks that this pope could be the one who is martyred, or, that is, at least forcibly dies, as it were. I told him he should be careful talking like that because if it ever really happens, he might be hearing a loud knock on the door when the CIA or the FBI show up to ask one or twenty questions.
My reason for questioning whether Pope Francis could ever be "martyred" is, he seems to have an aversion to the principle that suffering is meritorious. He seems to prefer the idea that penance is evil and pain is evil and suffering is evil. So how could he have the fundamental outlook and disposition upon which martyrdom is predicated, from the very beginning?
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