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Author Topic: Other Evidence of Compromise Change Contradiction in the SSPX  (Read 3297 times)

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Offline Matthew

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Other Evidence of Compromise Change Contradiction in the SSPX
« on: February 21, 2019, 07:57:32 PM »
This SSPX Resistance resource -- a thread listing all the changes in the SSPX or neo-SSPX over the past several years is not for discussion or comment.

This is the thread for the general membership to post their docuмented Compromises, Changes, and/or Contradictions in the new SSPX.

Only docuмented changes, contradictions, and compromises coming out of the SSPX are allowed in this thread. If you have no evidence, e-mails, letters, screenshots, photos, videos, PDFs, or websites to refer to (perhaps you had a personal experience but no docuмentation) you can post it to this thread instead:

https://www.cathinfo.com/sspx-resistance-chapels/anecdotal-first-hand-evidence-supporting-sspx-resistance/

Offline Matthew

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Re: Other Evidence of Compromise Change Contradiction in the SSPX
« Reply #1 on: February 22, 2019, 09:06:06 AM »
In a May 2003 interview with La Nef, Bishop Rifan spoke of the Apostolic Administration's relations with the Society of St Pius X as follows:

From Wikipedia:
Quote
We have tried to be as friendly as possible with the SSPX and its superiors, but after we had informed them that we had serious reasons for continuing our contacts with Rome, which they did not intend to keep up, they began to criticize us severely, attempting also to dishonour us by putting in doubt our intentions and trying to create divisions among our faithful. After our recognition by the Holy See, the SSPX leadership removed our name from the lists of traditional Masses and began to foster Masses in the areas where we celebrate. Does that mean that the traditional Mass is good only when it is cut off from the Hierarchy? But thank God our faithful distinguish between love for the traditional Mass from the evil attitude that makes the traditional Mass a banner to wave against the Hierarchy.[5]

https://en.wikipedia.org/wiki/Fernando_Ar%C3%AAas_Rifan

The Society of St Pius X and other traditionalist groups have reproached Bishop Rifan for concelebrating Mass according to the revised rite on 28 May 2011.[6] Bishop Rifan has stated in the past that he accepts the validity of the Mass celebrated according to the present rite used by the majority of priests of the Latin Rite, and denied allegation that he celebrated it before the video circulated from 28 May 2011.


It wouldn't take much searching to find words of +Fellay post-2012 saying the exact same thing about the Resistance...


Offline Matthew

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Re: Other Evidence of Compromise Change Contradiction in the SSPX
« Reply #2 on: February 22, 2019, 09:16:03 AM »
There is no new policy posted on their website https://www.stdennis.ca/sjb-welcome
Go to the bottom of their Governance page https://www.stdennis.ca/sjb-governance
click on their 3 year plan
read page 12 - respects diversity and promotes inclusion
page 15 shows the $479,000.00 government funding.

In this article https://globalnews.ca/news/4662671/eggen-gsas-gαy-straight-alliances-alberta-schools-funding/  it is explained no money without compliance to the GSA policy, also the policy must be on their website. 28 schools are not in compliance to posting the policy. There are no Catholic schools on the list.

Where is the changed policy?

One comment by an SSPX faithful is "Did Fr C. know what he was signing?"
The SSPX faithful who asked that should have read the policy and maybe their eyes would have been opened.

Offline Matthew

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Re: Other Evidence of Compromise Change Contradiction in the SSPX
« Reply #3 on: February 23, 2019, 08:20:23 AM »
The new SSPX chapel in Madrid, Spain.


Quote
Below is a picture of the altar after having been dedicated. This, obviously, appears to be anything but Traditional Catholic. Notice the short hair of the 'Virgin' with no veil. Notice that the 'crucifix' lacks the INRI inscription and the lack of Blood on the figure. It certainly has the neo-Pagan, modernist signature all over it. It's hard to imagine what the superiors were thinking.

Re: Other Evidence of Compromise Change Contradiction in the SSPX
« Reply #4 on: February 23, 2019, 09:49:36 PM »
http://nonpossumus-vcr.blogspot.com/p/special-report-expulsion-of-bishop.html?m=1



The Von Gutmann family, Krah and Ankershofen


As reported in previous posts, the Society received a substantial inheritance from Mrs. Rosa Von Gutmann, approximately 90 million euros.  This money comes from the steel businesses associated with Rothschild.  Bishop Fellay, in an effort to control the wealth, advised by God only knows, decided to remove the rightful holders (Father Michael Weigl, Ewald Stadler, Maria Schöffmann-Schlossstein) of the inheritance and put two characters who we have seen, have highly dubious connections with Jews (Krah) and eminent members of the Vatican Fɾҽҽmαsσɳɾყ (Ankershofen). In the words of Maximilian Krah in his interview to The Remnant, he was chosen by the Gutmann family.

The political family of Ankershofen was the founder of and has been a part of Pro Oriente, and this pro-ecuмenical foundation and faithful follower of the masonic religious freedom of Vatican II has Cardinal Schonborn as its current president, who is a close friend of the political family of Mr. Ankershofen. The founder of Pro Oriente was Cardinal Konig (an ally of Casaroli), its guardians are Kasper and Willibrand ... They are all interrelated in their work in favor of ecuмenism and the Jews.

In the Catholic Herald (later taken down but reported on here in the L'Osservatore Romano) of June 18, 1965, Cardinal Konig speaks about the Pro Oriente Foundation saying: “Its main purpose is a deeper understanding between the Catholic and Orthodox churches, and it is a subsidiary of the Secretariat for Promoting Christian Unity of Cardinal Bea (yes, the same who, along with Jules Isaac, is responsible for Nostra Aetate!)”