Dear Fr. Wegner,
I hope this letter finds you well on this feast day of Our Lady, and I
wish to thank you for your sermons at Transfiguration regarding the
ongoing “Rome and the SSPX” question these last few weeks - be assured
that your pastoral solicitude has not gone unnoticed!
The recent transfer of Transfiguration’s now-former prior, Fr. Damien
Fox, appears to be a public reprimand for his actions of June 24th in
St. Catherine's: addressing common concerns of many faithful in a
forthright, solicitous, and timely manner while avoiding speculation
and remaining charitable to all persons involved. This also explains
why I have "cc'd" a number of faithful proximate to this situation,
given the public nature of the transfer, its immediate effects on the
faithful, and their own concerns.
Is Fr. Fox’s transfer related, directly or indirectly, to his sermon
and conference of June 24th, 2012 at Holy Face of Jesus Church in St.
Catherine's? (I have attached transcripts and links to videos for
reference.)
I ask and speculate to this effect for two reasons: 1) he was sent,
within a few days of giving this sermon and conference, to the priory
in St. Cesaire, QC for three weeks; 2) upon his return to
Transfiguration he was personally accompanied by the District Superior
and rarely, if ever, preached or spoke publicly in any capacity
thenceforth at Transfiguration until his departure.
If Fr. Fox’s words are related to his departure, are there errors in
his words which warrant transfer and/or silencing? If so, what would
these errors be? Perhaps a corrective docuмent to this effect from
the District would be salutary? A good number of souls have already
heard these words and may now be cleaving to errors: if there are
errors and thus we are to resist them, what in them must be refuted
and in what would this refutation consist?
Perhaps the error itself was a matter of prudence only: “right words
at the wrong time”, to speak glibly. But given the situation and its
immediacy for daily living as Catholics, Fr. Fox himself attested that
the message itself is in fact of the utmost importance for faithful to
heed. So if they were only imprudent words but not containing error,
a formal corrective docuмent may be in order for the good of souls, so
that faithful may not imitate imprudent acts.
These are not morally neutral words from Fr. Fox: it seems their
message should be heeded and followed, or refuted whilst isolating
their errors: is there a “via media” heretofore uncovered?
If these words are wholly unrelated to his swift departure, is there
another issue of the external forum at issue? We faithful are
admittedly not privy to every factor involved (nor do we need to be)
but it can be said fairly that the appearance of suddenly reprimanding
Fr. Fox without explained cause is unsettling, and that a certain
accountability and transparency with the faithful will go a long way
towards the fruitful care of souls in these turbulent times. Note
that this query specifically prescinds any issue of the internal forum
or matters extrinsic to the care of souls.
Thank you in advance for your time and consideration, and may Our Lady
continue to protect you in her Immaculate Heart. Christe eleison.
Pax,
Andrew Rivera
At the end of Rivera's letter there are two links.
Attached file: June24_2012_Transcript.pdf (14 downloads, 45 KB)
Attached file: June24_2012_Transcript.rtf (2 downloads, 81 KB)
(The second link is for a Word file docuмent (rich text file), which is easier to copy
than the PDF file from the first link.) I followed the first link and found the
following material in regards to +Fellay's sell-out agenda (I have omitted the
words in Fr. Fox's sermon that were not specifically regarding the present situation
in the Society, for example, he tells stories to exemplify how "saints beget saints,"
which he refers to later in the conference talk, below):
...
So dear faithful, for those who have the Internet, you probably heard the fact that our Superior General has said there may be a split in the Society of St. Pius X. So, you’d better start waking up and work out now if there is a split, which way you will go. You better wake up. I woke up a week ago. our Superior General has said there may be a split in the Society of St. Pius X. So, you’d better start waking up and work out now if there is a split, which way you will go. You better wake up. I woke up a week ago.
...
...
So dear faithful, from the depth of my heart, I can tell you, as the priest who will one day have to answer to God for what he said June 24 at the 10AM Mass to traditional Catholics who go to the SSPX church in St. Catherine’s. I have this to say to you. I am convinced that it is not the will of God for the Society to have a merely practical agreement with Rome at the moment. I believe I will be sinning if I said otherwise to you or if I stayed silent on this truth, or this strong opinion, at least we will say that. This is so serious, this is so serious, I would like to, after Mass, to speak for another 30 minutes, 35 minutes, to those who would like to hear the reasons of why I’ve come to this conclusion. I’ve preached for too long already. After Mass, if you would like to hear those reasons, then please stay after Mass.
...
CONFERENCE
Here's a transcript. The end of this got pretty difficult to understand, so I put in some time marks if you'd like to have a listen and see if you can make out more than I could.
Thank you everyone for staying. So, things are very serious. I think I would be doing an injustice to you if I did not share with you the fact that the SSPX is in the biggest crisis in its history. The truth is the truth. Well first, allow me to read a little story from the Aesop’s Fables. You’ve probably read it by now, but I will read it again.
THE SCORPION AND THE FROG
One day, a scorpion looked around at the mountain where he lived and decided that he wanted a change. So he set out on a journey through the forests and hills. He climbed over rocks and under vines and kept going until he reached a river. The river was wide and swift, and the scorpion stopped to reconsider the situation. He couldn't see any way across. So he ran upriver and then checked downriver, all the while thinking that he might have to turn back. Suddenly, he saw a frog sitting in the rushes by the bank of the stream on the other side of the river. He decided to ask the frog for help getting across the stream.
"Hellooo Mr. Frog!" called the scorpion across the water, "Would you be so kind as to give me a ride on your back across the river?" "Well now, Mr. Scorpion! How do I know that if I try to help you, you won’t try to kill me?" asked the frog hesitantly. "Because," the scorpion replied, "If I try to kill you, then I would die too, for you see I cannot swim!" Now this seemed to make sense to the frog. But he asked. "What about when I get close to the bank? You could still try to kill me and get back to the shore!" "This is true," agreed the scorpion, "But then I wouldn't be able to get to the other side of the river!" "Alright then...how do I know you won’t just wait till we get to the other side and THEN kill me?" said the frog.
"Ahh...," crooned the scorpion, "Because you see, once you've taken me to the other side of this river, I will be so grateful for your help, that it would hardly be fair to reward you with death, now would it?!"
So the frog agreed to take the scorpion across the river. He swam over to the bank and settled himself near the mud to pick up his passenger. The scorpion crawled onto the frog's back, his sharp claws prickling into the frog's soft hide, and the frog slid into the river. The muddy water swirled around them, but the frog stayed near the surface so the scorpion would not drown. He kicked strongly through the first half of the stream, his flippers paddling wildly against the current. Halfway across the river, the frog suddenly felt a sharp sting in his back and, out of the corner of his eye, saw the scorpion remove his stinger from the frog's back. A deadening numbness began to creep into his limbs. "You fool!" croaked the frog, "Now we shall both die! Why on earth did you do that?" The scorpion shrugged, and did a little jig on the drowning frog's back. "I could not help myself. It is my nature." Then they both sank into the muddy waters of the swiftly flowing river.
“Self destruction, it’s my nature,” said the scorpion.
I hope Our Lord doesn’t mind me giving a conference here in the church, but the audio system is very good and you already have to deal with an Australian accent. So of course, in that story, I believe that the scorpion is the neo-modernist Rome. It has married itself to the liberal errors of the world – liberty, equality, fraternity. And, if it continues the way it is going, it will self destruct. That’s the nature of liberalism.
The frog, I think, and it’s an opinion, could represent the Society of St. Pius X.
So, if it was a week or two weeks ago, I’m not sure, but I woke up, because I realized that the essence of the question here is not about accepting regularization. That’s not the essence of the question. The essence of the question is this: is it prudent or is it God’s will that we put ourselves under the neo-modernist Rome. That’s the essence of this question.
And, I’ve discussed that with a couple of confreres. And, one in particular, I emailed. He’s considered in the Society as a very decent theologian. He didn’t give permission for me to use his name; I never asked if I could use his name. But, one of the questions I asked him, “is this the essence of the question.” And he said, “yes.” Now, when I say he’s a very decent theologian, that is also the opinions of my superiors at the highest levels. In other words, I’ve come to the realization that all this discussions about an agreement and regularization, I believe, and I think I could be mistaken, I think I don’t have the authority – I don’t have the grace of state – to speak for the whole Society.
But, at the same time, I am a priest of the Society. I have done three years of theology at the seminary. I have done the two years of philosophy. I consider myself a son of Archbishop Marcel Lefebvre. And, I’m a man. And that means I have to be able to use my intellect and will. God gave me an intellect and a will to make up my own mind about certain <>. He does not want any of us to be sheeple who follow blindly. So, in other words, like any temptation, it feels very good. We see that chocolate cake just sitting there on the table, Mom’s not around, we love chocolate cake. So, we take these three pieces of chocolate cake which just looks so delicious. It appears so wonderful, so beautiful. And then we add pounds to our weight and we get <>. But that chocolate cake appears so wonderful, so delightful.
So, this proposal, I believe, is a temptation from the devil. Regulation would be nice, but the essence of the question is, is it the will of God, is it prudent for the little Society of St. Pius X to place itself under the authority of neo-modernist Rome? I repeat again, I could be wrong, but the funny thing is that three of the four bishops of the Society do not want this practical agreement. More and more priests of the Society want nothing of a mere practical agreement. At least 50% of the Society priests in France do not want it. Most of the priests in the Asian district do not want it. The Australian priests, I think they’re still sleeping.
You know, I hate to say it, but the truth is the truth. I don’t have the gift of infallibility. I don’t have the gift of indefectibility. We have preached in our churches for 40 years at least that the Pope is not infallible in everything he does and says. We have preached that and we preached that, and we’re just merely giving you the teaching of the church. Well, let me remind you that the Pope, who is not infallible in everything he does and says, is also the highest authority on this planet when it comes to these matters. So, if he is not infallible and indefectible in these things, neither is any member of the Society of St. Pius X. The truth is the truth.
So then we come to this question, and we should often ask ourselves, “What is the will of God?” A young lady falls in love with Mr. Handsome. He’s 25. He’s a plumber, good job, he’s responsible, I guess he’s fairly handsome. <> Is it the will of God that she accepts if he proposes to her?
A married man, four children, has this thought, “I might move closer to the school at New Hamburg.” Is that the will of God? We ask ourselves this question, or we should, often. We find in scripture these words, “This is the will of God, your sanctification.” The will of God is really important.
So, God is completely single; there are no parts involved. So, God’s will is one of His intellect. But for us, poor creatures, we’re so small we have to consider God’s will under two aspects. This is what theologians do. And those two aspects are called the signified will of God and, secondly, God’s will of good pleasure.
So, this is just what you’ll find in any decent book on Divine Providence. For example, the book of Cardinal <> and any decent spiritual book. What is the will of God? So, the signified will of God – how does God signify his will to us – he signifies his will to us by giving us the Ten Commandments, the commandments of the church. For a Society priest, we have the rules about the Society.
I remember I was going to Florida every weekend for about three years, I was in Kansas City. It was what my Superior asked me to do. And that was about a 3 to 3 ½ hour direct flight, if I could get a direct flight. It seemed to me crazy. And the people of Florida would say, “Father, why don’t you just move down here to Florida?” Like Fr. Pulvermacher, he was a Franciscan priest who lived there in Florida. And I said, “no, actually it is the will of God for a Society priest, it’s part of our rule that we live in community, and I can not depart from that.” That is a rule which Archbishop Marcel Lefebvre put in the constitutions he gave us – that we need to live in community and that’s what we do. So, God signifies his will to us by giving us the Commandments, by giving us the commandments of the Church, by giving us the rules of being in a congregation, by giving us the various counsels we find in Scripture, and so on.
So the other way of knowing God’s will, (knowing it’s?) one in the same, is called God’s will of good pleasure. So [for] example, it’s God’s good pleasure today it’s quite a warm day. It might be God’s good pleasure if we’re 48 years of age and we’re going bald. It might be God’s will of good pleasure that we’re born into a family which is in the middle class. And so on. It might be God’s good pleasure that we’re born with reasonable intelligence. Myself, I’m just born very handsome, that’s just the way it is. That’s just a joke alright.
So, we shouldn’t wake up in the morning and say, “ah, this is terrible, it’s so cold, it’s so hot.” We shouldn’t complain in the hospital if we’re suffering from an ailment of some sort. It’s God’s good pleasure if we’re sick.
So, let’s go back to those two points by first considering the signified will of God. So, what should happen, what should happen is our Superior tells us to do something and that is known to be the will of God. So, for example, our parents come up with the conclusion that we need to be homeschooled. We should accept that. Our parents come up with the conclusion that they need to