... He then told them quite explicitly that, when this state of emergency is over, and Rome has regained the faith, 'you (new Bishops), are to present yourselves to the Holy Father and place your consecration and your ministry in His hands'...
(...)
Well said.
If there is no need of a Doctrinal rectitude / agreement, then there is NO crisis of the Faith!
Which equals -No state of emergency- hand yourselves in to the Pope.
ABL told the 4 new bishops at their consecration that they should present
themselves to the Holy Father AFTER ROME HAS REGAINED THE FAITH.
NOW, what +Fellay is up to, is turning it around, such that Rome might be
subjectively converted depending on how you want to think of conversion,
or depending on what it means to be converted or in the context of what
you mean to say by "Rome has regained the faith."
Remember the Communist ploy of perestroika and glasnost? Was the
USSR converting? No way. That was all about THEM converting US. We
were all worked up about the spread of Communism, and
what the
Ruskies were up to (whether they knew it or not)
was fulfilling the
prophesy of Our Lady of Fatima, whereby Russia would spread her
errors throughout the world. And how did Russia do that? Perestroika and Glasnost. They converted
us. Now we think like Communists. Now we re-elected B.O. (for example).
Same with Rome. Now they are converting the Menzingen-denizens, and it
is their project to convert John Vennari, the Superior Generals and the lead
theologians (Fr. Rostand, Fr. Laisney, Fr. Coture, et. al.,), who will then
convert the Faithful -- if we let them.
So they preach at us -- "We have the grace of state - we have the virtue of
prudence - we should be obeyed - we should be trusted - don't pay any
attention to the Internet, or to that man behind the curtain!!!!!!!"
And, to a large extent, because of the slowness of the process, it is working.
Thank God for Fr. Pfeiffer, Bishop Williamson and the Resistance priests.
Now, it comes down to this: if you want a valid confession, the first thing
you need to do when you start your confession, after you say "Bless me,
Father for I have sinned; it has been _________ (days) since my last
Confession," is, ask a question: "Father, I would like to know, are you in
favor of the Society of St. Pius X being normalized with Rome in this current
situation?" If he tells you he is not in favor, then proceed with your
Confession. If he tells you an
ambiguous answer that makes no sense,
or if he tells you that
it's none of your business, or if he makes some other
excuse for why you should not be concerned, or if he
accuses you of
committing a sin for asking your Confessor such a personal question because
it is not his place to confess but your place to confess, OR, IF HE FRANKLY
TELLS YOU THAT
YES, HE IS IN FAVOR OF THE NORMALIZATION OF THE
SOCIETY UNDER THESE PRESENT CIRcuмSTANCES, then,
Get up and leave. Period. Like Fr. Heidt, you cannot argue with a Modernist, so teaches Fr. Pfeiffer,
who knew the venerable Fr. Heidt, and now relays this doctrine to us, who
have ears to hear what the spirit is saying to the Churches.
If you stay, the absolution he gives you will be DOUBTFUL at best, or even
INVALID because
unless he is NOT in favor of normalization under
the present circuмstances, he has NO JURISDICTION, supplied or
otherwise, to give you or anyone else absolution. You can stay and have a nice chat with a priest who has some training in
subjects that can be of benefit for you on a psychological or practical
level, or maybe even give you some actual grace so you can find the
strength to seek out a priest who does have supplied jurisdiction, but he
will very likely be unable to absolve you from your sins. And you are not
required to subject yourself to doubtful sacraments.
In fact, if you are aware that the sacrament is doubtful and you keep going
through with it anyway, you are committing the sin of sacrilege, which might
be a mortal sin, if you are aware of its serious consequences and you go
ahead and do it anyway.
Be very careful, because there are lots of ways of abusing this. For example,
if you find yourself tempted to mention some fault to make it look like you
are confessing a sin and then say that there is one mortal sin you want
to confess, and that is that you are here right now committing it, and you
are really sorry for doing this, but that you know this is not a valid confession
because you, Father, do not have supplied jurisdiction since you do not
believe there is any state of necessity for me to be here instead of at St.
whats-his-name down the street and here I am pretending to request
absolution when I know full well that you are not capable of giving it to me
or something to that effect, DO NOT DO IT. That is a temptation of the devil
to blaspheme the sacrament.
Have some discernment!!!