Matthew said, "Reading Colombiere's "charitable spontaneous biography" of Ambrose brought this to my mind."
Your warning here is true. People fill in blanks and explain away contradictions very easily if they want something to be true or are trying to be charitable. It's easy to do. You can see it done in modern times with fake visionaries and imposters like Anna Anderson "Anastasia". The charitable side might be correct about Bishop(?) Ambrose but it's flimsy right now. Our priest used to say using one's intuition about something might be right but it was right "at the wrong time" or in other words right without hard facts, which is not the way to make good judgements. Praying for discernment and detachment is the best way to go. Then get the paperwork and witnesses.
But I must point out: this Ambrose Moran case isn't matter for charity or "benefit of the doubt".
You don't give a man who claims to be a priest or bishop the "benefit of the doubt", not for reasons of charity or any other reason.
The Catholic Church is quite clear on this matter. The Sacraments are not a joke. Adoring bread during a simulated "mass" is not a joke. The faithful going to confession with mortal sins and not getting them absolved is also not a joke!
We can be charitable, yes -- we shouldn't run him out of town on a rail, lynch him, etc. We can treat him with respect and politeness, smile, say please and thank you.
But we shouldn't let him say Mass for us in the meantime, or "assume he's telling the truth, because that's the only way to be charitable. Otherwise we're assuming he's lying which is rashly judging our fellow man of sin."
No, it doesn't work that way. A priest should be happy to provide evidence of his ordination. A priest is a public man, and ordination must be a public act.
The Catholic Church doesn't expect Catholics to endure doubts or doubtful sacraments, or else we're all in-the-wrong as Traditional Catholics! If doubts are fine, or even commanded by the Church, then we all better head back to our local parishes. Remember, our right to doubt-free sacraments is one of the core beliefs and justifications of the Traditional movement.Are we "uncharitable" or "mean" for ASSUMING that our own particular local parish is A) doubtfully ordained B) has invalid Masses C) would cost us our Faith? How many of us have actually attended Mass at our local parish?
If we go down that road of "nitheness" and "chawity", it could lead to all kinds of nonsense. And I'm not being ridiculous here, either: countless Indult and Novus Ordo attendees have gone down that PRECISE road.