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Author Topic: Card Muller back in good graces again  (Read 909 times)

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Offline Incredulous

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Card Muller back in good graces again
« on: October 31, 2017, 12:29:07 AM »
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  • Look at those phoney smiles. 

    And only four months ago, Bp. Fellay was in good graces with Francis too?



    Pope Francis is pictured with Cardinal Gerhard Müller, former prefect of the Congregation for the Doctrine of the Faith, during his general audience in St. Peter's Square at the Vatican Nov. 19. (Credit: Paul Haring/CNS.)
    Cardinal Gerhard Müller acknowledges in his writing that there can be “mitigating factors in guilt,” referring to the case of access to the sacraments for divorced and civilly remarried
    ROME- Cardinal Gerhard Müller, allegedly replaced by the pontiff as the Vatican’s doctrinal chief for his rejection of Amoris Laetitia,has penned an essay defending it.
     
    Among other things, Müller acknowledges that there can be “mitigating factors in guilt,” referring to the case of access to the sacraments to divorced and civilly remarried people. Hence, it’s possible that, “through a pastoral discernment in an internal forum,” Catholics in this situation might be able to receive communion.
     
    Müller also writes that the “bitter controversy” that’s developed around chapter 8 of the apostolic exhortation, called “Accompanying, discerning and integrating weakness,” is “regrettable.”
     
    The question of communion for the “divorced and civilly remarried,” he writes, has been “falsely elevated to the rank of a decisive question of Catholicism and a measure of ideological comparison in order to decide whether one is conservative or liberal, in favor or against the pope.”
     
    According to Müller, Pope Francis is more concerned with the pastoral effort to strengthen marriages and preventing their breakdown than the “pastoral care of [marital] failures.”
     
    Therefore, from a new evangelization perspective, the effort to ensure that all of the baptized participate in the Mass on Sundays and holy days of obligation is more important than “the problem of the possibility of receiving communion in a legitimate and valid way from a limited group of Catholics with an uncertain marital situation.”
     
    Up until earlier this year, Müller served as the Vatican’s doctrinal chief, but Francis decided to replace him at the end of his five-year mandate.
    The cardinal’s words come in a preface to a book by Rocco Buttiglione titled Friendly responses to the critics of Amoris Laetitia, which will be released in Italy Nov. 10. Excerpts from the preface were released on Monday by Italian daily La Stampa.
     
    Buttiglione is an Italian moral theologian and politician, member of the conservative Union of Christian and Centre Democrats party. He was perceived as close to St. John Paul II.
     
    In his preface, Müller also writes that Buttiglione offers a “reasoned and not controversial answer to the cardinals’ five dubia,” referring to a list of questions posed to Francis by four cardinals, including American Raymond Burke, who believe the pope’s docuмent sewed confusion and was altering Catholic teaching.
    Though he himself addresses the dubia too, the cardinal denounces that there’s a “paradoxical reversal of the fronts” when it comes to papal defenders and critics. On the one hand, there are those who question the “correctness of the pope’s faith” while others boast about papal consent to a “radical paradigm shift in the moral and sacramental theology that they desire.”
    For this reason, liberal-progressive theologians who questioned papal magisterium when it comes to Humanae Vitae, written by Pope Paul VI and which confirmed the Catholic Church’s ban on contraception, “now raise any of [Francis’s] phrases, which they like, almost to the rank of a dogma.”
    The first dubia posed to the pope questioned if, after Amoris Laetitia, a Catholic “still bound by a valid marital bond” can receive absolution through the sacrament of confession and receive the Eucharist, contradicting St. John Paul II’s docuмent Familiaris Consotrio, and other statements from John Paul and Benedict XVI.
    It is evident, Müller writes, that Francis’s docuмent doesn’t teach, nor propose, that a Catholic in “present and habitual mortal sin” can receive the sacraments without repentance and without the intention to refrain from sin in the future.
    He also says that there are “different levels” of gravity depending on the type of sin, which he defines as the “the departure from God and his will.”
    “Spirit’s sins” such as spiritual pride and avarice can be worse than the “sins of the flesh” which are a result of a “human weakness.”
    Quoting Thomas Aquinas, Müller argues that “the apostasy of faith, the denial of the divinity of Christ weighs more than theft and adultery; adultery among married people weighs more than among the unmarried and, the adultery of the faithful, who know God’s will, weighs more than that of the unbelievers.”
    In addition, in the “assessment of guilt” there can be “mitigating circuмstances,” which don’t turn an act which is “objectively bad” into a “subjectively good” one, as dubia number 4 posed. The cardinal gives the example of the care for children in common, “which is a duty deriving from natural law.”
    He also writes about Catholics being abandoned by their spouse “without their own fault.” A special spiritual discernment is needed to find a path of conversion, “going beyond an easy adaptation to the relativistic spirit of time or a cold application of dogmatic precepts and canonical dispositions.”
     
    "Some preachers will keep silence about the truth, and others will trample it underfoot and deny it. Sanctity of life will be held in derision even by those who outwardly profess it, for in those days Our Lord Jesus Christ will send them not a true Pastor but a destroyer."  St. Francis of Assisi


    Offline Kazimierz

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    Re: Card Muller back in good graces again
    « Reply #1 on: October 31, 2017, 06:16:19 AM »
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  • Muller is simply putting forth a variation of the modernist theme that is Amoor Laticia, to pun ahrase. Throw in a bit of Aquinas that fits the argument (without looking at the whole), and voila, everything is doubleplusgood. Typical and diabolical modernist epression of thought evidenced in the Second Vat council: might look nice and pretty but at its heart it be black as pitch. 
    Fair is foul and foul is fair, through the fog and filthy modernist air....
     Another analogy: the script is Elvish, but it is the black language of Mordor. So it is with the One Ring; so it is with Consillyliar Rome.

    happy All Hallows’ Eve. Please refrain from nailing a Lutheran to the nearest cathedral door until you have stapled an NO Catholic by his theses first. Ouch. :heretic: ;D

    (It is Reformation Day, if you dont get the joke!) :cheers:
    Da pacem Domine in diebus nostris
    Qui non est alius
    Qui pugnet pro nobis
    Nisi  tu Deus noster


    Offline Incredulous

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    Re: Card Muller back in good graces again
    « Reply #2 on: October 31, 2017, 11:24:06 AM »
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  • "... the Second Vat council: might look nice and pretty but at its heart it be black as pitch.
    Fair is foul and foul is fair, through the fog and filthy modernist air...."


    Lord Shakespeare couldn't have said it better!


    "Some preachers will keep silence about the truth, and others will trample it underfoot and deny it. Sanctity of life will be held in derision even by those who outwardly profess it, for in those days Our Lord Jesus Christ will send them not a true Pastor but a destroyer."  St. Francis of Assisi

    Offline Last Tradhican

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    Re: Card Muller back in good graces again
    « Reply #3 on: October 31, 2017, 11:37:48 AM »
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  • "By their deeds you shall know them".
    The Vatican II church - Assisting Souls to Hell Since 1962

    For there shall arise false Christs and false prophets, and shall show great signs and wonders, insomuch as to deceive (if possible) even the elect. Mat 24:24