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Author Topic: Letter from Bishop Fellay to Bishop Williamson  (Read 35883 times)

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Offline Exsufflation

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Letter from Bishop Fellay to Bishop Williamson
« Reply #180 on: November 10, 2011, 01:33:56 AM »
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  • This letter from Father Christian BOUCHACOURT contains proof of the letter from Bp. Fellay to Bp. Williamson


    Martinez, October 12, 2011


    Society of St. Pius X
    District of South America
    The Superior

    Dear Fathers,

    Just got back from Rome a few hours ago and I want to share some news about the meeting to which we were summoned by our Superior General, Bishop Fellay. It was an informative meeting.

    As the communiqué that was published said, the General Council was attended by all the District Superiors and three of the four bishops.

    Indeed Bishop Williamson did not go to Albano. He had also been summoned to the meeting, but Bishop Fellay had added two conditions: to close his blog and keep secret the contents of the preamble that Rome gave the SSPX. Bishop Williamson did not agree to at least one of the two conditions, and for that reason did not take part in the meeting in Albano.

    The session unfolded in three stages. Firstly, Bishop Fellay presented a historical assessment of relations with Rome. Secondly, Bishop de Galarreta and Father Jorna spoke of the doctrinal discussions in Rome. Lastly, the doctrinal preamble provided by the Congregation for the Doctrine of the Faith, signed by Cardinal Levada, was presented.

    No need to review the historical facts concerning our relations with Rome. You already know the essentials. Regarding the doctrinal discussions, we studied four capital points: the Novus Ordo Missae; religious liberty; ecclesiology- Lumen Gentium, the "subsists in", collegiality; and the Magisterium and Tradition.

    Our opponents did not seek to answer our arguments but constantly tried to show that there is no break with tradition. They recognized that religious liberty, collegiality, and so on, are modern terms but, they maintained that they are contained implicitly in Tradition and made explicit by the Vatican Council.

    The climate of the discussions was cordial, which permitted each one to openly express his position. Our opponents remained sympathetic to our arguments, at least outwardly.

    The text of the docuмent given to Bishop Fellay and his assistants remains confidential. But I can tell you some elements of its content. It has two parts: a preamble and a brief doctrinal canonical solution proposed for the SSPX.

    The preamble is based on the memorandum of understanding that was once proposed to Archbishop Lefebvre, but it is more restrictive .

    We are asked to recognize Catholic Tradition in the light of Vatican II and the teachings of the Popes after the Council. Moreover, we should accept on the one hand, the Catechism of the Catholic Church, which constitutes a compendium of the conciliar doctrine, and also, the Code of Canon Law published in 1983, with an application tailored to the particular discipline given to the SSPX.

    Then, we should also recognize the legitimacy of the Novus Ordo. According to the explanations of the Vatican canonists, the word "legitimate" means "legal" ... This is not the commonly understood sense.

    Then would follow the Profession of Faith and the Oath of Allegiance.

    Finally, if we sign this preamble, we would be granted a personal prelature, similar to the canonical structure of Opus Dei.

    Clearly, this preamble, with its content, cannot be signed, even if amendments are made. The situation of the Conciliar Church, the Pope's remarks in Germany, the meeting in Assisi, all declare that it is not the time to sign such a docuмent. We would be crushed by the system, as were the "motu propio" communities.

    Bishop Fellay will send his response in a few weeks, and perhaps publish a doctrinal declaration whch will have nothing to do with what was presented to us, and it will not be accepted by Rome.
    Although there is a canonical opening by Rome, the doctrinal situation in the Church has not changed.

    Rome needs us. It needs us to reunite with them to prove that the Vatican II is not a rupture with Tradition, and to neutralize the progressive wing that yearns for a manifest rupture with Tradition. Clearly we cannot continue this way. We must stand firm and wait for Rome to take new steps. Rome returns more and more (to Tradition), but still not enough.

    So the battle continues! I ask you to maintain the confidentiality of the contents of this circular. You can tell the faithful that nothing was signed and that the situation remains identical to what we had before September 14. When I visit your priories, I will provide more details about the situation.

    Finally I want to tell you that last Monday I went to Rome to pray before the Chair of St. Peter. I also went to climb the Scala Santa, asking the Lord to grant each of us, the District priests, an unwavering fidelity to the fight led by Archbishop Lefebvre for the good of souls, the Church and Tradition. Thinking of the tragedy that the Church is going through today should encourage our zeal for the sanctification of souls entrusted to our care.

    Assuring you of my fraternal prayer in the Hearts of Jesus and Mary.

    Father Christian BOUCHACOURT

    Link to Spanish post:

    http://radiocristiandad.wordpress.com/2011/11/08/original-carta-del-p-bouchacourt-a-los-sacerdotes-del-distrito-informando-de-la-reunion-de-albano/#more-18296


    Offline MiserereMeiDeus

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    Letter from Bishop Fellay to Bishop Williamson
    « Reply #181 on: November 15, 2011, 05:30:34 PM »
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  • bump

    "Let us thank God for having called us to His holy faith. It is a great gift, and the number of those who thank God for it is small."
    -- St. Alphonsus de Liguori


    Offline nadieimportante

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    Letter from Bishop Fellay to Bishop Williamson
    « Reply #182 on: December 02, 2011, 09:49:43 AM »
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  • that's one long thread to read. I think I read like 60% here and there.

    Bottom Line:
    the letter is authentic
    No one says who leaked it
    whatever group remains as the SSPX keeps all the properties
    whatever group breaks away looses all the properties

    As for the rest of the comments, they tear me one way then the other. NEVERTHELESS, all the comments are as nothing, since none of us has any decision making powers. So, I'll just let God sort it out.

    The progressivist Vatican II revolution (for lack of a better term) was the best thing that could happen to the Church. The quicker that things get worse, the quicker that we'll eliminate this plague we are living in. God is in control.

    "The tree does not understand the pruning, nor the ground the tilling, but the husbandman does."
    "Wrong is wrong even if everyone is doing it.
     Right is right even if no one is doing it." - Saint Augustine