I think all the independent priests WANTED/WANT to be independent.
Your idea that there would be a flourishing SSPX II "if only Bishop Williamson had thought differently" has numerous problems:
1. If creating an SSPX II were meant to be, i.e., there were enough Resistant priests willing to work under a bishop and/or group, then SOMEONE would have stepped in to fill the leadership void by now. Bp. Zendejas, for example.
2. If Bp. Williamson is responsible for the would-be "substantial Resistance group" disbanding and dispersing, then WHERE ARE THEY NOW? You're not claiming +Williamson killed them or caused them to abandon their vocation or something, so where are they now? Where are all these Resistant priests who sighed and went off on their own reluctantly because of +Williamson?
The "structured" Resistance under Bp. Zendejas for example is as big as it ever was going to be. You can't create priests out of thin air. The SSPX II just wasn't meant to happen. It's a different time than back in the 70's. Right now we're talking about a remnant of a remnant. Eventually it gets too small to have a District House, Book Publishing company, Retreat Center, College like at St. Mary's, large 100-capacity seminary, etc. You can't keep LITERALLY decimating (lopping zeroes off, making something 1/10th as big) a group and still maintain those things.
Your last sentence has me scratching my head. There aren't enough people to do "fundraising". There are barely enough supporters to support the handful of chapels there are. And what properties are the SSPX picking up for free? I wasn't aware of any free properties for the taking. And besides, even if there were, what could anyone do about it? Without enough priests to serve the chapels, they're going to stay "available" for the first priest (or group) who comes along.
And why wouldn't one of these "orphaned" forced-to-be-Independent priests end up with this free real estate instead of the SSPX? Your accusations don't even add up or make sense.
Stop blaming +Williamson for the Crisis in the Church II: The Next Phase. It's not his fault.
I disagree.
There was a time of grace when an "SSPX 2B" could have been established, and in fact this was the original intent of the Resistance: If +Fellay sold out, we'd start anew.
The notion of independence was not within the collective consciousness of resistance clergy or laity in 2012, until +Williamson introduced it when he joined the already extant resistance movement (which he soon transformed after his advent).
Only a revisionist will deny this, but you will not find any mention of "independence" in any of the original Resistance blogs, like Save Our SSPX, TrueTrad, or NonPossumus, et al.
When Fr. Pfeiffer went to war with +Williamson over this point, the rest of us only had two choices:
Join the war (but lose a bishop), or bite our lips (and lose our future).
It was a lose-lose position to be put in, and the cause of it was that+Williamson did not want what we wanted (and needed): A congregation, with all the structure, seminary, hierarchy, and stability which come with it.
By 2014, the schism was a public scandal, and the observant SSPX clergy and laity saw there was no future in an independence movement.
By 2015, with the episcopal consecration of +Faure, we gained a seminary and congregation, but it was too little, too late for any large-scale resistance: The once-interested SSPXers had already turned away their gaze and slunk back into complacency, having seen the writing on the wall.
It has to be admitted that the original sin of the Resistance was for a movement which proclaimed hyper-fidelity to Lefebvre, to have allowed itself to have been lured away from his vision of organization for the apostolate.
What could have been, now will never be. But there was a time of grace which was missed.