OK, once again, the substance of the papacy is not the matter. Individual designated by the Church is the matter. Office / power of the papacy is the form. Please read St. Robert Bellarmine before posting again.
Ladialaus,
Once again it makes no difference what you are posting. You routinely make distinctions that are not possible and ignore distinctions that are necessary. The papacy itself consists of both
prime matter and its
substantial form and the proposition that a person can possess the material papacy and not the formal papacy is to divine the substance of the office itself and destroy it.
The pope is not identical with the papacy. There is an ontological distinction. The person of the pope is
secondary matter and
accidental to the office itself for
accidents only subsist in secondary matter, not in prime matter. When the pope dies, the office is not dissolved which would necessarily occur if the person of the pope were the
prime matter of the office and there would be nothing left to appoint a successor.
The unity of the pope and the papacy is again accidental but whoever is united to the papacy possess both its prime matter and its substantial form. To claim, as sedeprivationists do, that he can possess the
prime matter without the substantial form is to have destroyed the office.
We know by divine and Catholic faith, that is, Dogma, that this is impossible.
Drew