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Author Topic: Interview of Fr. Jacquim by Fr. Hewko  (Read 1011 times)

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Offline Chiara

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Interview of Fr. Jacquim by Fr. Hewko
« on: December 20, 2015, 03:25:31 AM »
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  • Offline De Pauw

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    Interview of Fr. Jacquim by Fr. Hewko
    « Reply #1 on: December 20, 2015, 04:43:52 PM »
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  • Here is a start of a transcript of this "pablo" production, as described in the Opening Credits for this YouTube video, accompanied by military marching music.....

    Asked by Fr. Hewko to comment on The Resistance today, Fr. Jacqmin comments (verbatim):

    Note:  This video goes on for 46 minutes, and it seems Fr. Jacqmin does not have the mental ability to answer a direct question without giving a rambling discourse which is not an answer of any kind. Unfortunately, his manner of speaking English is also awkward at times because his native tongue is French, and there is a lot of stammering which cannot be conveyed in a transcript as the speaker is trying to use a word or phrase correctly.

    Here is how he starts...

    "About the state of The Resistance, it is absolutely normal, it is beyond human forces, it is accomplishment of the promise of our Lord Jesus Christ, the gates of hell will not prevail. So this means that the Church will last until the end of days, and it is not yet the end of days, like some Bishops have told recently, have said recently. Because there are certain promises, prophecies, for instance the prophecy of St. Paul in the first chapter of, no not the first chapter, the Epistle to the Romans said that the multitude of the Jєωs would convert, there will be an Antichrist, two witnesses will come back and so on. There are still certain prophecies in the Holy Scripture, absolutely sure, that have not been realized yet. So it will not, it is not the end of the world.

    "Secondly, the Church cannot stop, cannot be, can stop, it will last until end of days. That is also certain in the Holy Scripture.

    "And thirdly, because the gates of hell shall not prevail, it means that nothing essential belonging to the Church can lack. The Church cannot lose something essential. Otherwise the hell, it means that the hell, the Church, not possible.

    "And two to the essential things belong, of course, the commandment of our Lord Jesus Christ, and He gave with the commandment the grace to execute, go and preach, learn the commandments, learn My commandments, and baptize. This is the first is go and teach, "munus docendi" -- It is the office of the Church to learn, to learn what we have to believe in, certainly the revelation given by God, in the Old Testament, in the New Testament entirely. And the revelation is complete. Everything is in it. The Church has everything. When God does something it is perfect. So when He gave this revelation, and the revelation was completed with the death of the last apostle, as you know, this revelation, this doctrine, this knowledge, is complete. There is no hole how to save all souls of good will until end of time. There's no hole, it's complete. Complete. We have just to study it and to deepen it, to find solutions for actual problems.

    "And this is the duty of the Church to preach, and she has everything to do with it, and she will never fail in it. So it's not possible that the Church will fall totally in heresy, or in error. Because done, the gates of hell, the life will, have - not possible.

    "The second is munus regendi --It is, to keep the Commandants. So the same thing, there can... There always, always been sins, and there will be always sins, as Jesus said. The scandal will always be. But there's a difference between a poor sinner, we are all poor sinners, and to drop the principle, to drop one of the Commandments, more principle, no more to consider the sin, something that is real, that is absolutely sure it is a sin, it belongs to the revelation. The Ten Commandments belong to the revelation. So we cannot, we have to be good, versus sin, to in this sense that we try to help them and get out of sin, but we can never approve sin as a principle.

    "For instance, stop to intervene, to correct sins, is finally practically accept the sin as a sin. And it is the difference. Practical, we have to, through it, other else, even in the Churches, also is Judas and so on, and Peter sinned also, denied, and so on. But there is a difference. Jesus tried to correct him, you see, said -- 'Friend, why are you treating me? --"

    OH WAIT - Here Father Hewko comes in to provide Scripture help, quoting (incorrectly), "Friend why do you betray me with a kiss --"  Fr. Jacqmin recovers himself, "Why do you betray me, why are you betraying me, yes..." then continues...

    "The same is munus sanctificandi - These are the means, the means of grace, the means to go to heaven. Because we are weak. These have been regulated by the Lord Jesus Christ..."

    And Fr. Jacqmin continues, and he has some notes on the desk in front of him. He seems to be going through a rough presentation of an outline of pastoral theology, punctuated by the right Latin phrases.

    Sorry about this, but Fr. Jacqmin is hardly coherent, and his facility with the English language is not the problem.  Frankly, he seems to be pretty 'punchy' - how to describe him? Addled?

    Hardly a great catch for The Resistance.

    Also, considering the discussion elsewhere on this forum about Fr. Jacqmin's background, the confused section about "real sin" is puzzling.