The discussion has become about feeneyism which is usually isolated in its own subforum. I am in the middle of this debate. I believe in BOD and BOB but only for those who believe in the true faith and believe in the trinity and the incarnation. I do not believe people in false religions can be saved (as many many traditionalists believe). So I take flak from both sides because I am in the middle (though I must admit that I get more flak from the anti-feeneyites).
As you know, though, Matto, I (and most Feeneyites -- with the exception of the radical Dimondites) have no serious problem with your position. I cannot find fault with anyone who follows the opinion of St. Thomas on this issue. I disagree with the St. Thomas opinion but do not consider it non-Catholic. I follow the theology of the later, anti-Pelagian St. Augustine myself. As long as someone upholds the absolute necessity of the SACRAMENT of Baptism for salvation, doesn't continue to disparage this Holy Sacrament, essentially considering it optional, and believes in explicit faith in the Holy Trinity and Incarnation as a minimum for salvation, I respect your opinion on BoD. What irritates me to no end is when people (such as a few on CI) disparage and blaspheme the Sacrament of Baptism, believe in Pelagian subjectivist salvation, and deny the dogmatic teaching of Trent that the Sacrament of Baptism is necessary for salvation. If you believe in BoD, you MUST state that people who are saved this way receive Baptism
in voto rather than that they are saved "without" the Sacrament. That's why I get so deeply irritated with most of those who are hostile to Feeneyism. Most of them heretically deny the teaching of Trent regarding the necessity of the Sacrament for salvation, and very few of them are not also Pelagians. AND, ironically, their ecclesiology is absolutely in line with Vatican II ecclesiology; they have absolutely NO BUSINESS whatsoever rejecting even the smallest iota in Vatican II.