The "recognize-and-resist" traditional Catholics who eschew sedevacantism and follow the typical editions of the Roman Missal and Breviary prior to the promulgation of the liturgical reforms of Pope Pius XII are not the object of my critiques because they are informed by a different ecclesiological orientation. I have not studied enough the seminal texts and the present day discourse of their circles to enable me to write anything substantial regarding their stance, but (as I have written before) their liturgical praxis appears to be consistent with their understanding of the ecclesiastical question. I cannot blame them for rejecting the reforms of Pope Pius XII when they recognize Benedict XVI as the Supreme Pontiff and yet act as if he is not at Rome.[/color]
Please note the above correction.
Thank you anonymous friend for bring this to my attention.