Why not ask them for a current directory?
Does anyone know how many priests and religious the SSPX has lost to the Resistance ? Is there any score or register being kept ? I know Traditio has put up a list, but I don't trust them. I'd rather double check elsewhere..
Nobody cares.Quote from: NobodyDoes anyone know how many priests and religious the SSPX has lost to the Resistance ? Is there any score or register being kept ? I know Traditio has put up a list, but I don't trust them. I'd rather double check elsewhere..
Quote from: CentroamericaNobody cares.Quote from: NobodyDoes anyone know how many priests and religious the SSPX has lost to the Resistance ? Is there any score or register being kept ? I know Traditio has put up a list, but I don't trust them. I'd rather double check elsewhere..
I care.
I believe a lot of lukewarm people think of the Resistance as a bunch of celebrity priests, who became proud and disobedient. If we can show them that the number of priests is significant, they may realize that maybe there's more to the story and start investigating. Yes I know, it's not about numbers, but if we can use numbers to get people started, then why not.
I wonder if some people in the Resistance are already starting to make the same mistake as those in the Novus Ordo and SSPX : "WE have found a comfy spot, WE are on the right track, don't worry about the rest, leave me alone."
I saw Fr. Tim Pfeiffer's name on Traditio's list a couple of days ago. Did he finally join his brother in the resistance?
Quote from: hollingsworthI saw Fr. Tim Pfeiffer's name on Traditio's list a couple of days ago. Did he finally join his brother in the resistance?
I glanced over that list and saw many errors. First off, there are priests on that list who were not even members of the SSPX. It is a bit disingenuous to include priests of having "abandoned" Bishop Fellay who never belonged to the SSPX in the first place. Also there are many factual errors. So apparently Fr. Cyprian from Brazil has "abandoned" Bp. Fellay. Ummm...okay. Also Fr. Stehlin is on the list....okay.
My point is that NO ONE in the Trad world should take anything Traditio posts seriously. I am surprised people go to Traditio for news.
I saw Fr. Tim Pfeiffer's name on Traditio's list a couple of days ago. Did he finally join his brother in the resistance?
I saw Fr. Tim Pfeiffer's name on Traditio's list a couple of days ago. Did he finally join his brother in the resistance?
Does anyone know how many priests and religious the SSPX has lost to the Resistance ? Is there any score or register being kept ? I know Traditio has put up a list, but I don't trust them. I'd rather double check elsewhere..
The Society has always lost priests, that is why it took such a long time to pass the 500 mark. One would expect the new direction towards Rome would see changes in the type of candidate it is seeking. Also, I expect it has allowed for a continuing trickle of existing priests leaving while the new programme bites, as well as making provision for those that need neutralising. This all has to be seen in the light of Menzingen reversing ABL's dramatic reaction to the new church and wanting to blend in with those bodies on the fringes of the mainstream.
As of his last visit to our chapel, Fr Tim Pfeiffer was very clear that his brother was wrong and the priests of the resistance are intellectually dishonest and are doing a disservice to the faithful. Just in case you were not clear about his opinion or whether he was contemplating moving to the resistance.
Quote from: hollingsworthI saw Fr. Tim Pfeiffer's name on Traditio's list a couple of days ago. Did he finally join his brother in the resistance?
As of his last visit to our chapel, Fr Tim Pfeiffer was very clear that his brother was wrong and the priests of the resistance are intellectually dishonest and are doing a disservice to the faithful. Just in case you were not clear about his opinion or whether he was contemplating moving to the resistance.
Quote from: VinnyFQuote from: hollingsworthI saw Fr. Tim Pfeiffer's name on Traditio's list a couple of days ago. Did he finally join his brother in the resistance?
As of his last visit to our chapel, Fr Tim Pfeiffer was very clear that his brother was wrong and the priests of the resistance are intellectually dishonest and are doing a disservice to the faithful. Just in case you were not clear about his opinion or whether he was contemplating moving to the resistance.
You can't really draw much conclusions from such a broad statement. We visited here with Fr Hewko about 2-3 weeks after Fr T Pfeiffer was in the US last summer (August?). As Fr Timothy was the priest who married us, we were quite curious as to what he had to say about the Resistance. Fr Hewko's summary was that he agreed with the Resistance priests about almost everything except what the proper course of action for a Society priest should be.
Fr Hewko's summary was that he (Fr. Tim) agreed with the Resistance priests about almost everything except what the proper course of action for a Society priest should be.
SSPX Bishop: 1
SSPX Priests: 28
SSPX Religious: 0
ESTADÍSTICAS DE LA RESISTENCIA
OBISPO:
S.E.R. Monseñor Richard N. Williamson FSSPX (Inglaterra)
COMUNIDADES RELIGIOSAS:
1. Monasterio de la Santa Cruz OSB, Nova Friburgo, Brasil.
2. Monasterio de Nuestra Señora de la Fe y del Rosario (FBMV), Candeias, Bahía, Brasil.
3. Dominicos de Avrillé, Francia.
4. Monasterio de San José OSB, Santa Sofía, Boyacá, Colombia.
5. Convento Esclavas de María Reina de la Paz, Mato Grosso do Sul, Brasil.
6. Carmelo de San José, Alemania.
SACERDOTES :
1. Abraham, Steven FSSPX [1] (Inglaterra)
2. Abrahamowicz, Florian FSSPX [2] (Italia)
3. Altamira, Fernando FSSPX [3] prior (Argentina)
4. Arízaga, Rafael OSB (México)
5. Avril, Maurice fundador de la obra de Notre-Dame de Salérans, (Francia)
6. Bitzer, Gavin (E.U.A)
7. Brito, Jahir FBMV (Brasil)
8. Bruno OSB (Francia)
9. Bufe, Craig SSPX [4] (Irlanda)
10. Cardozo, Ernesto FSSPX [5] (Argentina)
11. Chazal, Francois FSSPX [6] (Francia)
12. Dardis, Brendan O.S.B. (E.U.A.)
13. de Mérode, Roland FSSPX [7], prior (Francia)
14. de Sainte-Marie d’Agneau, Hubert FSSPX [8] (Francia)
15. Dominic Mary of the Pillar OP (E.U.A.)
16. Elijah OFM (Asia)
17. Faure, Jean Michel FSSPX [9] (Francia)
18. Fuchs, Martin FSSPX [10] (Austria)
19. Girouard, Patrick FSSPX [11] (Canadá)
20. Gruner, Nicholas (Canadá)
21. Hewko, David FSSPX [12] (E.U.A.)
22. Iglesias, Juan Antonio (España)
23. Joaquim Daniel Maria de Sant’Ana FBVM (Brasil)
24. Kramer, Paul (Irlanda)
25. Makarios (Brasil)
26. Méramo, Basilio FSSPX [13] (Colombia)
27. N’dong, Pierre-Célestin FSSPX [14] (Gabón)
28. Nariai, John (Japón)
29. O'Connor, John (E.U.A)
30. Ortiz, Juan Carlos FSSPX [15](Colombia)
31. Pfeiffer, Joseph FSSPX [16] (E.U.A.)
32. Picot, Rémi FSSPX [17] (Francia)
33. Pinaud, Nicolas FSSPX [18] (Francia)
34. Raffali (Francia)
35. Raja, Pancras (India)
36. Ribas, Ramiro (España)
37. Ringrose, Ronald (E.U.A.)
38. Rioult, Olivier FSSPX [19] (Francia)
39. Ruiz, Hugo FSSPX [20] (México)
40. Salenave, Mathieu FSSPX [21] (Francia)
41. Sauer, Frank FSSPX [22] (Alemania)
42. Tomás de Aquino OSB (Brasil)
43. Trauner, Arnold FSSPX [23] (Austria)
44. Trincado, René FSSPX [24] (Chile)
45. Vargas, Arturo FSSPX [25] (México)
46. Vignalou, Pierre FSSPX [26] (Francia)
47. Voigt, Richard SDB (E.U.A.)
48. Weinzierl, Hermann FSSPX [27] (Alemania)
49. Zaby, Bernhard FSSPX [28] (Alemania)
50. Pierre-Marie OP con
60. los otros 10 sacerdotes Dominicos de Avrillé (7 de Francia, 2 de E.U.A., 1 de Polonia)
MIEMBROS DE LA FSSPX: 29
NO MIEMBROS DE LA FSSPX: 32
NACIONALIDADES:
Francia: 21
E.U.A.: 10
Alemania: 3
Brasil: 4
Méjico: 3
Argentina: 2
Austria: 2
Canadá: 2
Colombia: 2
España: 2
Inglaterra: 2
Chile: 1
Gabón: 1
Japón: 1
India: 1
Italia: 1
Irlanda: 1
Polonia: 1
Indeterminado: 1
http://nonpossumus-vcr.blogspot.com/p/estadisticas-de-la-resistencia-obispos-s.html
mater dominici:QuoteFr Hewko's summary was that he (Fr. Tim) agreed with the Resistance priests about almost everything except what the proper course of action for a Society priest should be.
This is exactly what we have heard. Yet Vinny seems to be telling us that Fr. T. Pfieffer stands four square with the Society. That's not the way we understand it. His disagreement with the Resistance is basically tactical, not ideological. He sees clearly what is wrong with the neo-sspx, but chooses for the time being to struggle from within. Fr. Joe Pfeiffer has never said any differently, and he comes to our "resistance" community at least once a month, sometimes twice.
Quote from: hollingsworthmater dominici:QuoteFr Hewko's summary was that he (Fr. Tim) agreed with the Resistance priests about almost everything except what the proper course of action for a Society priest should be.
This is exactly what we have heard. Yet Vinny seems to be telling us that Fr. T. Pfieffer stands four square with the Society. That's not the way we understand it. His disagreement with the Resistance is basically tactical, not ideological. He sees clearly what is wrong with the neo-sspx, but chooses for the time being to struggle from within. Fr. Joe Pfeiffer has never said any differently, and he comes to our "resistance" community at least once a month, sometimes twice.
In fairness T., anyone that stands 'four square' in allegiance to anyone but God is misled. As I am sure you do not stand 'four square' in agreement with everything each resistance priest has ever said or done, I am sure that there are things Fr. Tim P has issues with pertaining to how things were handled, particularly on a disciplinary level. But I believe that there is where his problem ends. If the foundation of the resistance is predicated on disciplinary issues (which I believe it is) and not on solid conflicts of faith, then the division it has caused is not warranted.
unititle's list is inflated with a bunch of independents
and SSPX priests who have not taken any public stance
Quote from: VinnyFQuote from: hollingsworthmater dominici:QuoteFr Hewko's summary was that he (Fr. Tim) agreed with the Resistance priests about almost everything except what the proper course of action for a Society priest should be.
This is exactly what we have heard. Yet Vinny seems to be telling us that Fr. T. Pfieffer stands four square with the Society. That's not the way we understand it. His disagreement with the Resistance is basically tactical, not ideological. He sees clearly what is wrong with the neo-sspx, but chooses for the time being to struggle from within. Fr. Joe Pfeiffer has never said any differently, and he comes to our "resistance" community at least once a month, sometimes twice.
In fairness T., anyone that stands 'four square' in allegiance to anyone but God is misled. As I am sure you do not stand 'four square' in agreement with everything each resistance priest has ever said or done, I am sure that there are things Fr. Tim P has issues with pertaining to how things were handled, particularly on a disciplinary level. But I believe that there is where his problem ends. If the foundation of the resistance is predicated on disciplinary issues (which I believe it is) and not on solid conflicts of faith, then the division it has caused is not warranted.
Well that's not surprising, as this is coming from you.
You're one of those accordista types. You remind me of John McFarland or others like him.
You don't understand it, you don't want to understand it, etc. You give no acknowledgement whatsoever of the real problems in the SSPX today. And I'm not just talking about disciplinary issues. I'm talking about openness to the modern world, Vatican II, the Conciliar Church, etc.
I'm talking about priests ordained in 2001 that are already speaking differently from what they were taught in the seminary.
People all over the world are noticing these things -- on their own -- even though there is no charismatic personality doing the convincing. It's people independently coming to the same conclusions. People in Europe, North America, South America, Australia, Asia -- did I leave any inhabited continents out?
One of the biggest Resistance supporters in my area came to his first Resistance-affiliated Mass without ever having met Fr. Pfeiffer, Fr. Hewko, or Bishop Williamson. This man was not swayed by anyone's rhetoric or strong personality. He simply did his homework, and didn't want to be a part of the new SSPX.
None of this strong evidence do you acknowledge.
Quote from: MatthewQuote from: VinnyFQuote from: hollingsworthmater dominici:QuoteFr Hewko's summary was that he (Fr. Tim) agreed with the Resistance priests about almost everything except what the proper course of action for a Society priest should be.
This is exactly what we have heard. Yet Vinny seems to be telling us that Fr. T. Pfieffer stands four square with the Society. That's not the way we understand it. His disagreement with the Resistance is basically tactical, not ideological. He sees clearly what is wrong with the neo-sspx, but chooses for the time being to struggle from within. Fr. Joe Pfeiffer has never said any differently, and he comes to our "resistance" community at least once a month, sometimes twice.
In fairness T., anyone that stands 'four square' in allegiance to anyone but God is misled. As I am sure you do not stand 'four square' in agreement with everything each resistance priest has ever said or done, I am sure that there are things Fr. Tim P has issues with pertaining to how things were handled, particularly on a disciplinary level. But I believe that there is where his problem ends. If the foundation of the resistance is predicated on disciplinary issues (which I believe it is) and not on solid conflicts of faith, then the division it has caused is not warranted.
You're one of those accordista types. You remind me of John McFarland or others like him.
... and for the record, I am NOT for an accord.
... and for the record, I am NOT for an accord.
Can you point me to a fairly concise list of evidence ... ?
Quote from: VinnyFCan you point me to a fairly concise list of evidence ... ?
Courtesy of a French priest:
The Impossible Reconciliation (http://www.amazon.com/The-Impossible-Reconciliation-Docuмents-Operation/dp/1492348309/ref=sr_1_1?ie=UTF8&qid=1395012063&sr=8-1&keywords=impossible+reconciliation)
Courtesy of an Australian:
Is This Operation ѕυιcιdє? (https://isthisoperationѕυιcιdє.wordpress.com/)
Have you read them?
Will you?
... and for the record, I am NOT for an accord.
Quote from: VinnyF... and for the record, I am NOT for an accord.
For the record, if the SSPX were to make an accord with Modernist Rome (modernist Rome as she is right now - you know, the Francis "we might consider civil unions" Rome), would you continue to support Bishop Fellay & the SSPX?
You may treat this as a strictly hypothetical question, given your earlier mention that you don't anticipate it happening. Just use your imagination to pretend that the impossible happened & they did make a deal, would you still support the SSPX? Would it change anything for you, in your practice, or your attitude toward the SSPX, etc? And if your answer is in the form of, "it would depend on the conditions of the deal", then please specify in what way.
More pres-by-ters and "monsigneurs," all unordained, will continue too move into SSPX locations (like in Ridgefield Retreat House).
Too many are missing the main event:
There's not likely to be any accord-- at least any public accord. Fellay, in his AFD, has already sold his soul, and the SSPX, down the river. Remember-- he promised to dedicate all his efforts to bring about this union--regardless of what happens. He has never, ever, publicly stood up and retracted, to the pope and to the world, the AFD. They have already accepted the Vatican Council;
Honestly, if a deal were made with the current Pope and his current agenda, it would change my attitude toward the deal negotiators. The conditions of the deal would be an issue but I find it impossible to imagine a deal that would provide an "iron-clad" protection to continue the apostolate.
Quote from: MaterDominiciQuote from: VinnyFCan you point me to a fairly concise list of evidence ... ?
Courtesy of a French priest:
The Impossible Reconciliation (http://www.amazon.com/The-Impossible-Reconciliation-Docuмents-Operation/dp/1492348309/ref=sr_1_1?ie=UTF8&qid=1395012063&sr=8-1&keywords=impossible+reconciliation)
Courtesy of an Australian:
Is This Operation ѕυιcιdє? (https://isthisoperationѕυιcιdє.wordpress.com/)
Have you read them?
Will you?
I have not. I will! however, if all this is about the reconcilliation that I am not in favor of and that I personally think will not happen for another decade at least, what is the point? Is there more substance than the aborted Reconciliation?
I personally think will not happen for another decade at least
Quote from: VinnyFHonestly, if a deal were made with the current Pope and his current agenda, it would change my attitude toward the deal negotiators. The conditions of the deal would be an issue but I find it impossible to imagine a deal that would provide an "iron-clad" protection to continue the apostolate.
Given A and B, why do you find the attempted negotiations which have already occurred to be acceptable?
Leaving aside the question of what individuals should do about it, why has your opinion of the negotiators not already changed?
More pres-by-ters and "monsigneurs," all unordained, will continue too move into SSPX locations (like in Ridgefield Retreat House). This is all most likely in keeping with the recommendations of their marketing consultants:
Quote from: hugeman
More pres-by-ters and "monsigneurs," all unordained, will continue too move into SSPX locations (like in Ridgefield Retreat House). This is all most likely in keeping with the recommendations of their marketing consultants:
So I guess it doesn't "bother" you that Fr. Voigt is one of those Novus Ordo pres-by-ters, formed in the Novus Ordo?
Come to think of it, I imagine you also feel the same way about the pres-by-ter, Fr Ringrose, who also came from the Diocese of Baltimore and a Novus Ordo formation?
Hopefully, you're boycotting their Masses as their formation make them undesirable.
The purpose of these docuмents is to prove that the present leadership of the Society desires a deal with Rome -- converted or not.
If you were a priest or layman in favor of a deal, there would be no reason to do or say anything at all. But, if you're not in favor of this newly-publicized direction, the question of what, if anything, a priest or layman should do about it should be addressed.
Quote from: VinnyFQuote from: hugeman
More pres-by-ters and "monsigneurs," all unordained, will continue too move into SSPX locations (like in Ridgefield Retreat House). This is all most likely in keeping with the recommendations of their marketing consultants:
So I guess it doesn't "bother" you that Fr. Voigt is one of those Novus Ordo pres-by-ters, formed in the Novus Ordo?
Come to think of it, I imagine you also feel the same way about the pres-by-ter, Fr Ringrose, who also came from the Diocese of Baltimore and a Novus Ordo formation?
Hopefully, you're boycotting their Masses as their formation make them undesirable.
I thought he was referring to the fact of not being conditionally ordained. Both Frs. Voigt & Ringrose are conditionally ordained in the Traditional rite. Of course hugeman can speak for himself, but I only saw him mention "unordained", not their "formation".
...substitution of the Oath Against Modernism in place of the CCC to arbitrate disputes...
The Achbishop's Protocol was much scarier than the 2012 docuмent in that it placed the Society under an unnamed group of "Traditional Bishops" and also accepted Lumen Gentium, the validity of the Novus Ordo, and the 1983 Code of Canon Law.
QuoteI personally think will not happen for another decade at least
It's already been nearly 2 years since these things became public. I do believe that if the "letter of the 3 bishops" had not been made public, that the Society would quite likely already be approved by Rome. I also can't imagine at this point that Fr Pflueger's estimation that the Society will have Rome's approval by August 2014 could be possible.
But, my question for you is if you believe the timeline for a deal to be about a decade from now, at what point will you become concerned and believe that it's proper for a priest or layman to say or do something about it? At 5 years? 3 years? 1 year?
If you think no deal is possible now, but it might be in a decade, surely you agree that something would have to change during that time. What do you imagine these changes would be? Do you have no problem with them?
I appreciate your taking the time to answer my questions. I do have a very hard time understanding someone who does not desire a deal with Rome, but believes that all Society members and parishioners should not be concerned and/or say nothing about the ongoing actions of Society leadership.
at what point will you become concerned and believe that it's proper for a priest or layman to say or do something about it?
Quote from: VinnyFQuote from: hugeman
More pres-by-ters and "monsigneurs," all unordained, will continue too move into SSPX locations (like in Ridgefield Retreat House). This is all most likely in keeping with the recommendations of their marketing consultants:
So I guess it doesn't "bother" you that Fr. Voigt is one of those Novus Ordo pres-by-ters, formed in the Novus Ordo?
Come to think of it, I imagine you also feel the same way about the pres-by-ter, Fr Ringrose, who also came from the Diocese of Baltimore and a Novus Ordo formation?
Hopefully, you're boycotting their Masses as their formation make them undesirable.
I thought he was referring to the fact of not being conditionally ordained. Both Frs. Voigt & Ringrose are conditionally ordained in the Traditional rite. Of course hugeman can speak for himself, but I only saw him mention "unordained", not their "formation".
when i came to sspx first, and saw the little congregation, i balked. then they told me, its not about numbers. same applies to the resistance,we hope for growth, and believe it will come, so those who want to join rome should do so now, what are they waiting for?
Quote from: VinnyF...substitution of the Oath Against Modernism in place of the CCC to arbitrate disputes...
Please show me where in the docuмent it says this. I see nothing about using the Oath Against Modernism to arbitrate disputes. Of course we can't see what he "substituted" because Bp. Fellay has never made public the original preamble given to him by Cardinal Levada. The only mention I see of the Oath Against Modernism is in footnote 7, which also lists Vatican Council II, Dogmatic Constitution Dei Verbum, 10, Dz. 4213. And the section of the AFD which uses footnote 7 does not say anything about "resolving disputes." Please explain.
Quote from: VinnyFThe Achbishop's Protocol was much scarier than the 2012 docuмent in that it placed the Society under an unnamed group of "Traditional Bishops" and also accepted Lumen Gentium, the validity of the Novus Ordo, and the 1983 Code of Canon Law.
The 1st phrase is a totally unjust comparison, because the 1988 Protocol includes both the doctrinal parts & juridical questions (i.e. terms of the deal, I guess you could call it). But Cardinal Levada's proposal to +F in 2011 was in 2 separate parts, of which, AFAIK, we haven't seen the juridical part. One thing we know about it is that in order to open a new chapel or to found a work, it would be necessary to have the permission of the local modernist ordinary. Did Bishop Fellay's verbal shrug of the shoulders regarding this point, "since when is life without difficulties" bother you?
As for the 2nd phrase: re: Lumen Gentium, it did not accept the whole of it, but only paragraph 25.
As for the rest, not only did the 2012 also accept those things, but it accepted more & worse, such as legitimate promulgation of the New Mass, religious liberty of VII being reconcilable with Tradition, and also the Oath of Fidelity which +ABL condemned.
As for the 1983 Code, are you aware that the SSPX uses that and refers to it frequently these days in their operations, including the "suspension a divinis" of Fr. Pinaud?
Do you believe that Bishop Fellay has the jurisdiction to suspend a priest a divinis? And do you believe Fr. Pinaud's "crime" was sufficient cause to suspend him a divinis?
Do you agree with the 2012 AFD that Vatican II "enlightens ... certain aspects of the life and doctrine of the Church implicitly present within itself or not yet conceptually formulated"?
The understanding among the laity is that priests ordained pre-Vat2 would only need to be re-trained to bring them back to where they departed after Vat2.
If they were ordained after Vat2 then they would have to be trained in the preVat2 rites PLUS CONDITIONALLY ORDAINED by the SSPX Bishop, so as to complete anything that was lacking.
At least that was what was explained to me.
Now in light of the AFD, they accept the validity of all NO Sacraments which makes everything a lot more complicated.
I was quite upset that the SSPX snuck fr Voight into the confessionals snd classrooms in Syracuse without telling the Catholic faithful. Likewise, I was not pleased that Father Pfeiffer brought him into the 'resistance' without him being ordained.
Quote from: B from AQuote from: VinnyF...substitution of the Oath Against Modernism in place of the CCC to arbitrate disputes...
Please show me where in the docuмent it says this. I see nothing about using the Oath Against Modernism to arbitrate disputes. Of course we can't see what he "substituted" because Bp. Fellay has never made public the original preamble given to him by Cardinal Levada. The only mention I see of the Oath Against Modernism is in footnote 7, which also lists Vatican Council II, Dogmatic Constitution Dei Verbum, 10, Dz. 4213. And the section of the AFD which uses footnote 7 does not say anything about "resolving disputes." Please explain.
Footnote (7) originally had the CCC where it now has the anti-modernist Oath. You certainly wouldn't have Levada citing the Pius XII Oath as a reference in understanding the Deposit of Faith. That is what I meant.
Quote from: VinnyFHonestly,
if a deal were made with the current Pope and his current agenda, it would change my attitude toward the deal negotiators.
The conditions of the deal would be an issue but
I find it impossible to imagine a deal that would provide an "iron-clad" protection to continue the apostolate.
Given A and B, why do you find the attempted negotiations which have already occurred to be acceptable?
Leaving aside the question of what individuals should do about it, why has your opinion of the negotiators not already changed?
Quote from: VinnyFQuote from: MaterDominiciQuote from: VinnyFCan you point me to a fairly concise list of evidence ... ?
Courtesy of a French priest:
The Impossible Reconciliation (http://www.amazon.com/The-Impossible-Reconciliation-Docuмents-Operation/dp/1492348309/ref=sr_1_1?ie=UTF8&qid=1395012063&sr=8-1&keywords=impossible+reconciliation)
Courtesy of an Australian:
Is This Operation ѕυιcιdє? (https://isthisoperationѕυιcιdє.wordpress.com/)
Have you read them?
Will you?
I have not. I will! however, if all this is about the reconcilliation that I am not in favor of and that I personally think will not happen for another decade at least, what is the point? Is there more substance than the aborted Reconciliation?
The purpose of these docuмents is to prove that the present leadership of the Society desires a deal with Rome -- converted or not -- and that they have and continue to do, say, and change things in an effort to make the Society more appealing to the Roman side of the negotiating table.
If you were a priest or layman in favor of a deal, there would be no reason to do or say anything at all. But, if you're not in favor of this newly-publicized direction, the question of what, if anything, a priest or layman should do about it should be addressed.
QuoteI personally think will not happen for another decade at least
It's already been nearly 2 years since these things became public. I do believe that if the "letter of the 3 bishops" had not been made public, that the Society would quite likely already be approved by Rome. I also can't imagine at this point that Fr Pflueger's estimation that the Society will have Rome's approval by August 2014 could be possible.
But, my question for you is if you believe the timeline for a deal to be about a decade from now, at what point will you become concerned and believe that it's proper for a priest or layman to say or do something about it? At 5 years? 3 years? 1 year?
If you think no deal is possible now, but it might be in a decade, surely you agree that something would have to change during that time. What do you imagine these changes would be? Do you have no problem with them?
I appreciate your taking the time to answer my questions. I do have a very hard time understanding someone who does not desire a deal with Rome, but believes that all Society members and parishioners should not be concerned and/or say nothing about the ongoing actions of Society leadership.
mater dominici:QuoteFr Hewko's summary was that he (Fr. Tim) agreed with the Resistance priests about almost everything except what the proper course of action for a Society priest should be.
This is exactly what we have heard. Yet Vinny seems to be telling us that Fr. T. Pfieffer stands four square with the Society. That's not the way we understand it. His disagreement with the Resistance is basically tactical, not ideological. He sees clearly what is wrong with the neo-sspx, but chooses for the time being to struggle from within. Fr. Joe Pfeiffer has never said any differently, and he comes to our "resistance" community at least once a month, sometimes twice.
.
I find it curious that the Index page lists this thread as follows:
How many priests and religious has the SSPX lost yet? 1, 2, 3, ... 12 ... Nobody.
Any student of Mathematics and Logic would appreciate that.
.
Quote from: Neil Obstat.
I find it curious that the Index page lists this thread as follows:
How many priests and religious has the SSPX lost yet? 1, 2, 3, ... 12 ... Nobody.
Any student of Mathematics and Logic would appreciate that.
.
Be careful, she or he is very sensitive about jokes related to his or her name.
If the whole world is not a better place, then at least CI is, because of MaterDominici.