An interesting similarity developing here with regard to the validity of confirmations.
The Society would enter mainstream dioceses because conciliar confirmations were flawed.
The bishop is continuing with this practice independently of the Society because he now regards confirmations conducted by the other three bishops questionable in view of their adherence to a new liberal agenda.
I'm not doubting you, Wessex, but I'd like to know: when did you hear him
explain this judgment? I would like to have the answer without any fuzziness,
because I need to be prepared since I know the people to whom I speak are
going to demand it of me: "Where did you get that?" And I would have to
reply honestly, that I read it on the Internet. And their rejoinder would no
doubt be: "Well there you go -- more Internet rumors!" I hope you know
what I'm saying here.
I
know that's what they'll say, because they have said it on numerous
occasions over the past year. I don't want to alienate them, and they seem to
not want to alienate me. When I come prepared with good and reliable
information that I can back up with sources, not just "the Internet," then they
are willing to listen.
I believe that the question of "invalid Confirmations" is going to get their
attention in a heartbeat, because it is the kind of thing they would NEVER have
thought of on their own. I have been thinking about it, on MY own, but I have
not seen it mentioned yet, until I read this post of yours!
The problem is, Form, Matter and Intention. So to be invalid, the "other 3"
would have to be introducing a defect in one of those areas. It wouldn't be
Form, for they are validly consecrated bishops, using the proper words. It
wouldn't be Matter, because they are using the proper Holy Chrism and
giving it the proper application on the forehead. So that leaves Intention.
In the case of Baptism, NovusOrdo or even Protestant Baptism's validity
rests on the point of the minister
intending to do what the Church teaches.So, is this where the defect would be - that "their adherence to a new, liberal
agenda" makes their intention questionable? And if so, how then is the
Sacrament of Confirmation subject to more rigorous proofs than is the
Sacrament of Baptism? Is it that Baptism is essential for salvation -- but
Confirmation is not, so then it becomes more easily invalidated?
Specifically, when did +W tell someone that "he now regards confirmations
conducted by the other three bishops questionable in view of their adherence
to a new liberal agenda"?