My previous reply to Fr Robinson was sent out by Fr MacDonald to people
on his email list (it seems), because a reply to my criticism was sent to
Fr MacDonald.
.
Here is the reply from Fr Laisney (in red text). Perhaps he is the current spokesman
for the New-SSPX.
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Vague, ambiguous language. Just like Vatican II language. Can you get more vague than that? I don't think so.
Sorry, it is not vague: “indiscriminate conferral of the priesthood and episcopacy” is a very precise sin. A preaching that approves such is also a very precise error (wrong notion of the Church).
Where is the discussion of Vatican II, which is accepted by the fraternity of St. Peter? No mention of it.
you ever read: “cadent a latere tuo mille et decem millia a dextris tuis?” It is not because some fall on the left (“latere tuo”) that one should fall on the opposite side. Fr Garrigou Lagrange, whom Archbishop Lefebvre strongly recommended to us, often said that truth is a summit between two pits.
Where is the giving up of supplied jurisdiction by the SSPX and acceptance of all of Vatican II by Bp Fellay? No mention of that.
Bishop Fellay corrected himself and later rejected what he had proposed in April 2012. Supplied jurisdiction is not something good by itself, and ONLY EXISTS if normal jurisdiction cannot be had. Those who reject normal jurisdiction when it can be had do NOT even have supplied jurisdiction!
Exactly what makes the non-SSPX traditionalist venue a grave danger to the faith? What? Details please, what?
In the case of “resistance” venues, the danger of the faith comes from the false notion of the Church, and the “practical sedevacantism”.
What spirit of these priests is dangerous? Opposition to SSPX? Opposition to the Counciliar Heretical Rome? What? Please explain father Robinson. Or do you not know?
No one can live of the Spirit of Christ except in the Body of Christ, which is the Church, not an abstraction, but a concrete Church, where there is a mixture of good and evil (this is a dogma of faith, that there is here below such mixture). To deny that is the heresy of the Cathars. That is indeed dangerous.
Conclusion. Whoever has the most approval of the Counciliar Heretical Church is the safest Mass, except for the Novus Ordo Mass. Contradiction? BIG contradiction.
The safest Mass is the Traditional Mass, with the Catholic Faith unstained by any error, and IN the Church. Remember what St Augustine said: “outside the Church you can have everything [including the Mass] but not salvation.”
“Extra Ecclesiam catholicam totum potest praeter salutem. Potest habere honorem [=episcopacy], potest habere Sacramenta [including the Mass], potest cantare Alleluia, potest respondere Amen, potest Evangelium tenere, potest in nomine Patris et Filii et Spiritus sancti fidem habere et praedicare: sed nusquam nisi in Ecclesia catholica salutem poterit invenire… Si foras patiatur, […] sanguinem fundere potest, coronam accipere non potest.” (sermo ad Caesariensis ecclesiae plebem, n°6). This is the Catholic Faith!