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As for the events in Maasin, again an inverted accusatory behavior.
The pfeifferites wanted me out of the chapel, tampered with the locks, removed altar cards, missal and candlesticks, and tampered with the tabernacle.

Mrs N, the owner, who wants me to stay wrote a letter for them to cease and desist, and this behavior made sure most of the group is not defecting, even if the group is down to thirty, all iin all. 

Same as June Mark, they can all witness that the lock was tempered, replaced with another lock. We removed that lock, then they put theirs back on, witholding the keys, so the door of the Tabernacle doesn t shut.

Consequently i told repeatedly before each sermons i regret i cannot reserve the Blessed Sacrament in those circuмstances. We blew the candle, and everybody knows there is no Blessed Sacrament, since spies are sent to monitor what i am doing. 

Therefore there was no idolatrous practices, so called. Mrs N is bed ridden and won t be with us for long, It is not her fault if the place is not well protected.

The place was never too canonical anyways, we never minded because of the crisis, and the incoming final solution by a new building is coming soon.

But a red line has been crossed. A month ago, Fr Pfeiffer consecrated the Blessed Sacrament and left the Tabernacle open, without keys. I was baffled and immediately removed the Blessed Sacrament.

The local pfeifferites now go to the diocese latin mass, which is a total sham. I am not surprised Fr Pfeiffer took their lies based on frustration of us not being thrown out and keeping the good elements of the group. 

As you can see on the picture, we are finishing a proper Church in Maasin to replace the present inadequate premisses. Fr Pfeiffer won t be able to invite himself over there.

I hope the ordination of June Mark will take place there.