Author Topic: Mgr. Williamson endorses Atila's landmark book  (Read 450 times)

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Offline Markus

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Mgr. Williamson endorses Atila's landmark book
« on: May 21, 2019, 12:13:01 PM »
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  • A little known fact for the detractors of Tradition in Action: Bishop Richard Williamson wrote a review favorable of Mr. Atila Sinke Guimarães' landmark book, In the Murky Waters of Vatican II, back in the year 2001:

    Deadly Ambiguity 

    Bishop Richard Williamson

    Book-review on Animus Delendi I and In the Murky Waters of Vatican II
    by Atila Sinke Guimarães

    The flier [sent with the letter] presents the first two volumes to have appeared in what is due to be a massive eleven-volume analysis …. of the Second Vatican Council itself by a Brazilian layman now living in the USA, Mr. Atila Sinke Guimarães. 

    The series is entitled Eli, Eli Lamma Sabacthani?, which is Our Lord’s cry of distress from the Cross. “My God, my God, why hast Thou forsaken me?” Clearly the series will say that the Second Vatican Council was like another crucifying of Our Lord. Volume I, In the Murky Waters of Vatican II, appeared in 1997. Volume IV, Animus Delendi (Desire to Destroy) appeared last year (2000). Mr. Guimarães hopes to publish the remaining nine volumes one a year for the next nine years, which is a major undertaking and “a consummation devoutly to be wished.” 

    Mr. Guimarães describes in Volume I how he was a disciple of Dr. Plinio Corrêa de Oliveira, the founder of TFP (Tradition, Family, Property) a major post-war lay Catholic movement launched in Brazil and now spread through many countries. It was Dr. Plinio who in 1982 asked Mr. Guimarães to undertake his analysis of Vatican II. For 16 years Mr. Guimarães plunged into study of a mass of sermons, speeches, writings, books by the masters spirits of the Council. His conclusions, traditional rather than conservative, have caused a separation between himself and TFP, so that now he is publishing on his own. Nevertheless, at the beginning of Volume I, he pays handsome tribute to the late Dr. Plinio and to TFP, because he received so much from them both …. 

    As for the SSPX, it can only approve of Mr. Guimarães’ no longer being with the TFP leaders because of their implicit acceptance of the Council. However, that does not mean that the SSPX approves of everything he says, any more than he must agree with everything said and done by the SSPX. In fact in these first two volumes to appear, there is no trace of the SSPX and little trace of Archbishop Lefebvre. No matter. As Othello says, “it is the cause, my soul, it is the cause,” and Mr. Guimarães renders great service to the cause of Catholic Tradition. 

    In the first volume he presents the plan of all eleven volumes: volume I, the “letter” of Vatican II, volumes II to V, the “spirit of the Council,” volumes VI to XI the thinking and fruits of the Council. 

    In volume I he declares that the hall-mark of Vatican II is ambiguity. In the General Introduction he writes: “After some time of analysis and reflection, we reached the conclusion that it is difficult to harmonize the conciliar texts amongst themselves. They present a fundamental dichotomy (split) of language …. Conciliar language appeared to us to have been designed to be able to be interpreted from the standpoint either of sound and traditional Catholic doctrine, or, surprisingly enough, of the teachings of the neo-modernist current, which has installed itself in many key positions in today’s Church. Such language appears to be a masterpiece of sustained doubletalk. Woven like precious Flemish lace out of the precious threads of the vocabulary of Tradition, it nevertheless appears the specter of a quite different mentality. Thus progressivism entered the official documents of the Magisterium with its head decorously covered by the laced veil of the old traditional language” (pp. 35-38, translation slightly adapted). 

    Here Mr. Guimarães is right on target. The Vatican II documents are a continual mixture of two things: Catholicism and Revolution. As long as one insists that these unmixables will mix, one is affirming that contradictories do not contradict, one is suspending in one’s head the law of non-contradiction, and one is destroying one’s ability to think. Divine Wisdom says: “I hate a mouth with a double tongue” (Prov. 8:13). Among other things, a double tongue rots the brain …. 

    Ambiguity is indeed the key to Vatican II, and it is the key to Mr. Guimarães presentation of Vatican II in the rest of volume I. He ends with two chapters on the destruction, by ambiguity, of the Church’s faith and unity of her clergy and laity. That stands to reason. Documents designed to satisfy at one and the same time conservatives and progressivists were bound to justify contradiction, which was in turn bound to generate contradiction, civil war and mutual destruction inside the Church. 

    The other volume of Mr. Guimarães presented in the enclosed flier is not actually volume II but volume IV, the first part of “Desire to Destroy,” and he means next to publish volume V. This is because he wishes to lay bare the directly destructive element at work in Vatican II, a.k.a. the Revolution. With a mass of direct quotations from the masterminds who direct Vatican II intellectually and politically, he shows how it was their deliberate intention to destroy the hierarchical sacred and militant Catholic Church. These progressivists had a design (chapter 1) to empty the Church (chapter 2), a clear plan (chapter 3) to level down the Church as a monarchy (chapter 4), to discredit her as a teacher of Truth (chapter 5), to dissolve her holy and Roman character (chapter 6), and by these means to fabricate a new Church (chapter 7). 

    Interestingly, Mr. Guimarães “Desire to Destroy” shows clearly that in the villain’s own writings, they have not hidden that which they still felt the need to disguise by ambiguity at Vatican II, in order to gain control of the Church. So the disguise at the Council may have been good, but the Council’s churchmen should have known better. (Some Bishops did). Conclusion – “Watch and pray.” And read Eli, Eli, Lamma Sabacthani?…. 

    These reviews are excerpts from a letter (July 1, 2001) 
    to friends and benefactors of the Society St. Pius X 
    by Bishop Richard Williamson

    Offline Last Tradhican

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    Re: Mgr. Williamson endorses Atila's landmark book
    « Reply #1 on: May 21, 2019, 12:42:43 PM »
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  • A little known fact for the detractors of Tradition in Action: 
    Don't blow up the "detractors of TIA", into something that it is not, they are just two women. In every thread there's always going to be a dust mite seeking attention. 
    The Vatican II church - Assisting Souls to Hell Since 1962

    For there shall arise false Christs and false prophets, and shall show great signs and wonders, insomuch as to deceive (if possible) even the elect. Mat 24:24

    Offline Meg

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    Re: Mgr. Williamson endorses Atila's landmark book
    « Reply #2 on: May 21, 2019, 12:48:10 PM »
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  • Mr. Guimaraes hardly has the same respect for Bp. Williamson, isn't that correct?:

    Here's a comment by Guimaraes from the year 2016, regarding Bp. Williamson and the SSPX (and Archbishop Lefebvre):

    …."I would say, therefore, that Bp. Williamson seems to be executing quite well his role of "bad guy," who helps the other bishops to bring more of the SSPX grassroots to the Vatican.

    "When the assimilation of the SSPX by the Conciliar Church will be consummated, the guidelines for this leadership may change as well. Then, the objective would no longer be to push people to merge in a short time with Rome, as it is now. It will be to repeat the long loop started when Arch. Lefebvre ordained priests without the permission of Paul Vl, and was suspended a divinis. That is, again, it may adopt a more astute policy to attract good traditionalists and prevent them from following other leaders.

    "Here you have an update on that article, which in its essential lines continues to depict the full picture of what we are watching now.

    Atila S.Guimaraes

    Link to full comment, which has more criticisms of Bp. Williamson. Scroll down about two-thirds of the way to find Guimaraes comments:

    IMO, Guimares seems to think that +ABL prevented traditional Catholics from following other leaders (such as Plinio?), and that +W is continuing on that course. Maybe Guimaraes feels that he himself should be the greatest leader that trads should follow, and he resents the Resistance because it takes people away from him. But it seems to me that Guimaraes has plenty of loyal followers, many of whom post on this forum. Why don't the TIA people start their own forum, instead of resent the Resistance?


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