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Author Topic: +Fellay conference OLMC 12-28-12  (Read 13417 times)

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Offline Neil Obstat

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+Fellay conference OLMC 12-28-12
« Reply #30 on: December 31, 2012, 04:14:04 AM »
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  • Quote from: Miseremini
    On reading through this thread I'd like to know if +Fellay was in Toronto or at OLMC.  These are two distinctly different locations , 60 miles apart.[/b]


    Hmmm...

    Quote from: BrJoseph
    Dec 28 at OLMC
    Dec 29 at Toronto


    Okay, fine.  I made a mistake.  Thanks you guys for clearing this up.. I had put
    both "Toronto" and "OLHC" on the same title page because I had read these
    two names in the same context, but I misunderstood it apparently.  

    So I'll fix that, below, and also there is a little bonus for you:  32 footnotes!  


    Bishop Bernard Fellay SSPX
    OLMC Conference
    Dec. 28th 2012
    Feast of the Holy Innocents
    Beginning minute 1:07:00


    1:07:00
    It means their seminary was a tragedy, and which Mass did they have at their seminary? The new mass.  [smile audible] So you see, [smacks lips] uuhh, what is going to happen in the future now?  I don’t know.  I say, “Be ready.”  Can be.. can be nyep again.  We know that. Uhh, excommunication.  Will it really happen or not?  I think so long as the Pope is alive, I hardly believe it, but.. I really don’t know.  If they manage to convince him that we are really against the Council, it could happen.  It think it could happen.  

    And, I may say well, in any case, that’s the way they treat us, in any case, now, already  now:  they treat us – as excommunicated.  That’s the situation.  So it doesn’t change anything for us, so I say:  “Don’t fear.”  We know it, we know what it [big chuckle] means.  And uh [smacks lips] I’d say, that’s not what is moving us.  What is moving us is the salvation of the souls.  We know that going the way that the Church goes now, thousands and millions of souls get lost.  That’s what we don’t want!  That’s why we want the Church to come back to its tradition.  And we know that one day it will happen – how, when, this is really not in our hands.  We have to do our job, our duty.  The rest is in the hands of God.  

    1:09:00
    Will it last long?  Will it be short?  I have seven ideas.  But they are pure opinion and perspective.  What I see, is that those that are really STICKING to the Council are those who made it, and those who implement[ed] it.  That means:  the OLDER generation – those who are in power now.  But I see is that they are not followed.  The younger generation, they don’t follow that way.  A very interesting.  I can [can’t?] understand that, because they don’t have this uhh [smacks lips] uhh, how do you say? uhh, effective relation.  The Council, for the younger generation, is not their baby.  The Council for them, it’s something that happened in the last MILLENIUM.  So WAY IN THE PAST – what they see, what they experience is a disaster situation of the Church, a ruin.  And they’re not happy with that!  They’re frustrated, and so they tried to look for something, and when they see and they hear about Tradition, they are very interested – and I see these, already now.  I can really tell you, we have priests, in the modern, who really are serious, really serious, and who want, and who question the Council.  I got men, several messages of that type.  

    Even more amazing, I saw somewhere a reflection, it was a [recording skips] Eng-ish uhh, pastor who said, “That’s amazing.  But about a half of the new seminarians they have a relation with the old Mass.  And French priest, [skips] I said to him, “Well, you know, that’s about the same in France.”  Well, in France, if you look at the situation now, this year, for example, ten percent of the newly ordained French [priests] are of the Society.  The Society is already representing today, if you look at the new ordination, 10% of all the [ordinations] of France.  If you add to this, those who are ordained by, if you say, Ecclesia Dei and so on, you come to more than ¼, twenty-five percent.  That means that the bishops are losing control on, at already now, a quarter of the Church in France [big smile audible].  And their figgers (figures) are dramatic.  The average age in France for the [priests] is above 70.  More than half of the [priests] in France are above 75.  You can calculate as you want.  In 5 years, that will mean they are above 80.  Because you have no younger coming.  That means we are in front of a COL-LAPSE! – of the Church in France.  It’s so serious, that the [bishops] have already prepared a shrinking of the dioceses for 2,015 by 1/3 ….. 1/3 of France wwwhhhhtt – wiped out of the map!  That’s the situation.

    1:13:00
    They are sterile!  And I may say you find the same figgers (figures) with a little bit of difference of time everywhere.  Dioceses of Rome: how many ordinations for the diocese of Rome, [priests] from the place – how many, in one year?  ONE.  One only priest in the diocese of Rome!  

    Take Island [Ireland].  They have less than ten seminarians for the whole Island new seminarians.  We have more than …

    This is the situation of the Church.  Istying. (It’s dying.)  And so, you have, that’s perfectly understandable:  the younger generation, they’re not happy with that!  Of course they are not.  What is interesting, we start to have now bishops, bishops who think that we are right.  They don’t appo – open the mouth.  Because [big giggle] it’s too danger for them [dangerous for them], they know.  But even if they open the mouth, wwwhhhhtt! They be never, they be [de]capitated.  Do you know it goes so far, one of these [bishops] directly ask[ed] me, he say [said], I want to say the Tridentine Mass every day, but if I do so, I will not be able to stain [stay in] my diocese.  So what should I do?  Stain my diocese, trying to do some good there, or, leave my diocese and say the Tridentine Mass?*i  Well, I answered him, “Well, do both!  That means, say the Mass every day, and stay in your diocese and try to do the good there.  Big fight, well, anyway, uuhh.  

    We have now, a number of priests, of bishops, it’s new, but it’s real, it’s true!  Once again, they may not be courageous enough to speak out*ii but it’s true.  Because the situation is still very, very difficult.*iii   This is increasing.  It’s very interesting.*iv  They are not the majority, no?  But if you compare 5 years ago, it’s an ENORMOUS PROGRESS!  And I find them a little bit every-where [pronounced as two words].  When Father Schtilling (sp?) uhh, gave a conference in Rome last autumn, four bishops asked him to preach their retreat for their priests, in their [dioceses].  Seven of these bishops learned to say the Tridentine Mass.  Some from Central America, some from Africa, some from Asia [smile audible].  It’s coming, it’s little by little.  It is coming.  It’s a big fight, and we are in this fight and we must not abandon this fight.  Of course, we must not burn ourselves.*v  One must be very, very prudent.  No doubt about that.  But we have to foster this movement.  You see?  This Church is the Catholic Church, it’s OUR Church!  It’s sick, full of sickness, yes?*vi   So, be prudent.*vii   We are not going to abandon the Church – no!  If someone is sick in your family, you don’t say, “Get lost!”  It’s your father!  He’s sick!  You take care of him!  You don’t let him, say I don’t want anything to do with you – no!*viii  

    And the same with the Church!  It’s OUR Church!  It’s sick, we pray for it, we do what we can.  We try not to be burned, once again [smile is audible].  So we take our.. our.. our.. precautions.  We must – there’s no other way?*ix  Now, when will the time come?  This is very difficult to answer.  I frankly, personally, I don’t think that these [this is] possible until the head is in our favor.  Because the fight is too, too heavy.  And the head, that means the Pope, must be absolutely convinced of the necessity of Tradition.  The fight might continue in the Church, but as long as we don’t have that, I don’t see really any concrete, serious possibility to go ahead, because it’s too dangerous, too dangerous.  We have many enemies, many enemies.  But look and that’s very interesting. Who, during that time, was the most opposed that the Church would recognize the Society?  The ENEMIES of the Church.  The Jews, the Masons, the [Modernists]!  The most opposed that the Society would be recognized as a Catholic:  the ENEMIES of the Church!  Interesting, isn’t it?  More than that, what was the point?  

    1:19:00
    What did they say to Rome?  They said, “You must oblige these people to accept Vatican II.  That’s also VERY interesting, isn’t it?  People whom [sic] from OUTSIDE the Church, who were clearly during centuries, were enemies of the Church, say to Rome, if you want  to accept these people, you MUST oblige them to accept the Council.  Isn’t that interesting?  Oh, it is!  I think it’s FANTASTIC!  Because it shows that Vatican II is THEIR THING!  Not the Church’s – THEY see, the ENEMIES of the Church see THEIR benefit in the Council.  Very interesting!  And so, I may say that’s the kind of argument we’re going to use with Rome.  Trying to make them reflect.. trying to make them reflect.  

    I say, [smacks lips] the situation is not desperate, no.  It’s not worse than before.  Still the same.  There’s some hope.  I don’t think for right for now, but for us, we just continue.  This line, which has been so clearly given by Archbishop Lefebvre, which is so clear, this faithfulness to the past.*x  Is so, so balanced, and right;  we see all these fruits.  It’s undeniable, let’s continue, until better times.  Now how long will it last?  I don’t know!!  Some pretend that I said, that I don’t know if in four year, but I don’t know in how many years.  (There will be an agreement)*xi  – I have absolutely no idear!  The only thing I say is, first,,,,,,*xii agreement is not the right word.  But “recognition, normalization.”  We have a right:  we are Catholics and we have a right to that label.  But that does not mean that we are going to change our self to get it! [smile audible]*xiii  No,,,,,, we know that these [this] tradition is the future of the Church.  And so we must work that it comes back.  Do what we can.  We see that these [this] influence of the tradition ees [is] gaining.  Also isn’t this interesting? We are, we are making our point, little by little;  an example, look at this year, they tried to celebrate the fifty [years] of the Council.  Amazing to see how they feel obliged to justify themselves against our attacks.  They didn’t do that before.   Now they feel obliged to justify.  I give you another example which is little thing but is, can tell something.[smacks lips]  You know that just before he became a pope, Benedict XVI gave a Communion to a Protestant, to a Jose Schutz, it was at the funeral for John Paul II.  Cardinal Ratzinger went and gave Communion to Jose Schutz Taize (?).  Now, he said, a little bit later on, he said [smile audible] to his uuhh, to his people a little close to him, what were his thoughts [meaning to say he divulged the intentions he had held as he had given this Communion], and you know what, was he thinking about when he was giving this Communion to this Jose Schutz?  He said to them, to his close people [smile audible] I thought, “What’s the Society going to say?”*xiv   So you see, we are in his mind, his conscience, his BAD conscience.  HUHehunh. {mischievous chuckle)  It’s very interesting.  Very interesting to see that!  Because it shows, that say we, so to say we are there, we are GAINING in influence there.  That does not mean that everything is fine.  You probably heard that the very last days, now they have decided to make Paul VI a blessed.  To work for the beatification of Paul VI.  That’s UNBELIEVABLE!  Well again we PROTEST against that.*xv  

    It’s wwwhhhh (air) well, the words are failing, it’s so incredible.  I give you just two facts, two facts:  One, the tomb of the mother of Paul VI, this is verified, so it’s not hearsay.*xvi   I did send someone to verify what I tell you now, and we took photos.  The tomb of the mother of Paul VI is a MAS-on-ic [Masonic] tomb.  With all the MAS-on-ic symbols.  It’s a fact.  How can a Pope allow his mother to have a MAS-on-ic tomb?  Should help people to reflect.  

    Another one, even more serious.  We say, “even more serious.” And under Pius XII, you know you had Communist Russia, was persecuting the Catholics, and suddenly, someone said to the Pope, “You have a traitor in your house, in the Vatican, who is dealing with Moscow against you.”  Pius XII did not want to believe it.  But the person, who was the Lutheran bishop of Helsinki, gave the proof, provided the proof to Pius XII.  His proof were brought to the Pope by I may say, a secret agent, he was a French military, and this is all docuмented, it is not hearsay.*xvii   And so the Pope got the proof, that the traitor was the future Paul VI*xviii   When he knew that, he kicked him out of the Vatican and he made him the bishop of Milan.  So there, we’ve got Paul VI after John XXIII.*xix   And now they want to make him a “blessed.”*xx   Really?  You think, they, they have lost, I don’t know, all of  their mind.  It’s incredible, incredible.  My impression, that they try, they try to canonize,  they have tried to beatify all these popes that have brought in all these novelties – why?*xxi   Because they know they are [at] the end of their thing.  And they want to make like a mon-YOU-men [a monument] that will stay in the ages by CANONIZING all these things.*xxii   Now that’s my impression;  maybe I’m wrong, but that’s my impression once again.  Why insisting in making all of that, John XXIII, Paul VI, John Paul II, all Blessed:  WHY THAT?  [Good question!]  Why that?  If you start like that you can make saint everybody.  [Good point.]  

    1:27:38
    It’s really, they change the meaning of holiness.  John Paul II explained that, he said, “I want to make so many saints that, to show that the vocation to holiness is universal, that means that everybody is called to be a saint.”  Can be understood correctly.  But if you start to make everybody a saint, you canonize everybody, there’s something wrong somewhere.  

    Now, just to show you that things are not well, that is to say, there is some hope somewhere;  I am not optimistic of this situation.*xxiii   If you want another example when we finish with this, an image of what kind of time do we have, or are we in.  At a certain moment, towards the end of winter, you see on the trees new buds, they just come out.  It’s a little thing there.  When you see that, you know, spring will come.  But you start to say, spring is there, people will tell you, hey, come on.  It’s winter!  It’s freezing!  It’s snowing!  It’s icy!  It’s windy!  Don’t say it’s spring!  It’s not true!  It’s winter!  And we say, “Both are right.  It’s still winter.”  And then I say, if you look at the situation in the Church, it’s still winter.  But we start to see the little signs that start to say that spring is coming.  

    And now we have a very, very, delicate moment.  These buds, they have a certain time they have to come out.  If they come out too quickly, they might be frozen, and the new flowers will be demolished.*xxiv   That’s why we have to be very, very prudent, before having these buds come out. [chuckle audible]  But I may say, that’s precisely where we are now.  That’s very delicate time between winter and spring.  There is hope for the Church, no doubt, but don’t be too optimistic, neither.  And we must keep this very prudent balance, very prudent balance;  trying to make things go forward, the same time not pushing ourselves in it, too far away;  or burning ourselves or killing ourselves.*xxv   So people who fear, I understand them, but we’re not going there.  No, no, we’re not.  We don’t want to demolish what we have done for 30-40 years.  That would be crazy, so we want to be, and we are certainly prudent.  No need to throw ourselves into impossible situation.  

    But uhh, [smacks lips] we’re still in the fight, that’s all.  And continue to pray, to pray the Blessed Virgin Mary;  pray the Rosary!  It remains our, one of our main weapons.*xxvi   We must continue to defend the Faith.  Not change.  We have nothing to change.*xxvii   The faith is above time, what was true is true, and will be true.  We don’t need to change anything there,,,,,, And, [smacks lips] well, one day the Lord will put again order in His Church.  We must not forget that. It’s His Church, and he remains the boss.  Our Lord is the boss. He’s in control.  This sometimes we forget.  There is nothing happening in, on the earth that would be out of control.*xxviii    Our Lord dared to say there is not one air [hair] that is falling from our head, without His permission.  Not one air.  So there is nothing happening on the earth, nothing, nothing evil, which could happen without the permission of God.  God is the master.  You may wonder, well why does He allow all these things?  Well, He knows.  [chuckles] He knows better than we why He does that.  But what we must remember, is that He didn’t put us in that situation, and God, whenever, the last temptation or trial, to happen, He provides the grace we need to face that situation, to win, to go through it and not to fail.  Remember that.  We are in difficult situation, yes, it’s true.  Every day is hard.  The world goes down;  it’s unbelievable what is happening there.  Nevertheless, God allows that first, and while allowing that, He keeps us wanting what we need to behave as Catholics today, to make our salvation today.  Don’t fear!  On the contrary, count on Him!  But put the price (?), pray.   Do your duty of state.  Be faithful to do your things.  But Our Lord promised that He will, He will give us the faith we need to be faithful in the great things.  He said it.  

    And of course, go to the Blessed Virgin Mary.  It is clear that she has been given to us,,,,,, especially for this time.  She’s our heavenly mother.  There is a little phrase which is impressive in Fatima:  “God has put in her hands the peace of nations.”*xxix  She’s really the queen:  the queen of heaven and earth, even the peace of nations is in the hands of the Blessed Virgin Mary.  Not to speak about the peace, uuh, how do you say, the spiritual peace, the peace with God, the fight against the sin.  And so really stay close to the Blessed Virgin Mary.

    And this time I promise I finish, we will consecrate, we want to consecrate our Society to St. Joseph.  Why?  Because St. Joseph, he’s the patron of the Church.  He’s the protector of the Church.  And remember in Fatima, that’s also something very interesting [smile audible].  On the 13th of October, the Blessed Virgin Mary announced the miracle of the sun, and she said she would come and bless the earth with her Son, AND with St. Joseph,*xxx  with the Child Jesus, blessing the earth, on, when you had the miracle of the sun.  So you have the Blessed Virgin Mary, you have the Immaculate Heart of Mary?  Yes, that’s why I say the first part, the essential of the Message of Fatima, that you also have St. Joseph.  That’s he’s the patron, the protector of the Church, and that [in] this time that is so hard, we want to consecrate the Society, and all of you, all of us, to St. Joseph.  So to this we happen on the 19th of March, which is the Feast of St. Joseph, so I invite all of you to prepare, to prepare that date, to prepare that consecration.  We will, of course provide the ne-CES-sa-ry [necessary ~ NOT "accessory"] docuмent, for that, uuhh, for that great, great E-vent [event],

    And so, well, in conclusion, the fight continues.  I may say nothing new, just fight continues, as ever before.  And so let’s finish by entrusting ourselves to the Blessed Virgin Mary, and I will give you the blessing [smile audible]*xxxi   Sal-ve Re-gi-na (Simple tone Gregorian Chant)…*xxxii
    Sit donet Domini benedictum…
    Adjutorium nostrum in nomini Domini
    Benedixio Dei omnipotentis, Patris, et Filii, et Spiritu Sancti, descendat super vos et maneat semper.  Amen.
     



    i  This is rich.  +Fellay should tell him the truth:  “Follow my example, and stop saying the true Mass, because that way you can be obedient to your superior.”
    ii  Example:  Bishop Tissier, who is not courageous enough to speak out.  Is that what +Fellay is thinking?
    iii  Yeah, he’s thinking about +de Mallerais, all right, for whom the situation is very, very difficult. Check.
    iv  Absolutely.  Very interesting that YOU ARE MAKING IT INCREASE, because it is YOU who is making it very, very difficult for +de Mallerais, you who speak with forked tongue!
    v  How not to abandon the fight:  keep expelling your best priests, who speak out against the errors of Vatican II, etc., and by all means do not burn yourselves – by showing the world that you are not afraid to punish even your own brother bishops who are opposed to your operation ѕυιcιdє!  Because giving the impression that you are not accommodating to the errors of the world would be burning yourselves.. NOT!
    vi  He is giving us a list of reasons to NOT make any ‘deal’ with apostate Rome, which is full of sickness.
    vii  Am I the only one waiting for a definition of their word, prudent?  Fr. Pfeiffer’s definition so far makes the best sense:  When you hear them say prudence, remember they’re talking about cowardice!
    viii  Let me get this straight:  but when it’s your own brother bishop who you believe is “sick,” you throw him out on his ear, correct? – unless he conforms to your unreasonable demands of “Silence! Obedience!”
    ix  Perhaps one may recall a recent papal dissemination regarding a particular form of “precautions?”
    x  When I hear him say “clear…faithfulness to the past,” there is something that does not sound quite believable, somehow, it’s in the tone, pitch of voice:  saying words he does not believe, is my impression.
    xi  The pace of his words is painfully slow, as if he’s afraid of making a mistake he will regret for two more years or whatever, but when he says, “There will be an agreement,” it is literally 4 times faster than normal.
    xii  6 commas in a row indicates a PREGNANT pause because 6 is an imperfect number.
    xiii  Is that why you’re kicking out all the priests and bishops who insist on keeping a firm grasp on the traditions that they have received from Apostolic Tradition, namely +ABL ~ which, curiously, is the same abbreviation that Latin grammar uses for the ablative declension, which entails a passing on from antiquity.
    xiv  He most likely was worried about what Bishop Richard Williamson was going to say, not +Fellay!
    xv  If you protest against that, then why is your “protest” only heard here, when you are preaching to the choir, and, if +W puts any such thing in print you come crying bloody murder that he’s “disobedient?”
    xvi  But what if someone reads this on the Internet, isn’t it a rumor then??????
    xvii  Ibid.
    xviii  Sloppy scholarship:  if  Pius XII had been told this man would become a future pope, he would have taken much more serious measures than merely sending him to Milan, for crying out loud!
    xix  But wait:  we also have S.G. +Fellay after S.G. Schmidberger!!  Isn’t that very interesting, too???
    xx  Well, you won’t have to worry about that problem for yourself, because once you make your ‘deal’ and the Romans have had their way with you ~ ubi pervincerebunt vos, they will cast you off like you did +W.
    xxi  What a hypocrite! This is precisely the same thing that the speaker has been doing to the Society – bringing in novelties! – and abandoning the principles of the Founder, which at the level of the S.G. is the same kind of imprudent action as it would be for the See of Peter to make an erroneous beatification.
    xxii  Listen to the pot calling the kettle black!  What is +Fellay doing these days, if not trying to establish his own little Menzingen fiefdom in the history books, while he kicks out good priests right and left, and even his own, SENIOR bishop, +W, without a shred of real evidence, but only his pet, blanket accusations of “disobedience” when he has no jurisdiction whatsoever, and nothing objective to criticize, and that is docuмented.  Who is it, who is the worst of the lot?  Well, we would suppose it is those who have the higher office, the Pope and cardinals, but that does not mean the Society S.G. can do what he wants while criticizing the hierarchy above us all for the same kind of errors he himself perpetrates on the Church!
    xxiii  Once again, +F is giving a list of reasons why the Society should NOT pursue any ‘deal’ with Rome, nor should it be taking steps to go soft on the errors of the unclean spirit of Vatican II.  But he pursues a ‘deal’ nevertheless, as though he has some kind of demented DEATH WISH for himself and all of us.
    xxiv  He has a certain precision with his pronunciation of “demolished” that makes me convinced he has been practicing that word in private quite a bit lately, perhaps in regards to talking about Fr. Pfeiffer and Bishop Williamson.  It’s so that he can describe convincingly to native English speakers what he has been doing.
    xxv  I detect that same tone quality with “killing ourselves” that I do when he speaks the word “demolished.”
    xxvi  But are we going to hear about the collective intention for the Collegial Consecration of Russia to the Immaculate Heart of Mary?  Why not?  Could it be that it’s because Fellay has fallen away from the real fight, even while he pretends to be “still in the fight?”  Could it be that he has become one of the False Friends of Fatima, who pay lip service to Our Lady, but no longer uses his office to promote the fulfillment of her most simple request?  Pray the Rosary, yes, but what about the Consecration?  What about even mentioning penance – oh, wait, right:  penance means putting more money in the Menzingen-collection.
    xxvii  Now I’m really sorry but this is a damned LIE.  If there’s ‘nothing to change,’ then why did you expel +W?  He has certainly not changed anything.  Or Fr. Chazal or Fr. Cardozo or any of the others?  Who is doing the changing – WHILE YOU STAND HERE AND SAY THERE IS NOTHING TO CHANGE???
    xxviii  That tone again, in that  “demolished” that “killing ourselves” now “out of control.”
    xxix  And God has put IN YOUR HANDS, the power to call the world’s Catholics to offer their prayers, Rosaries, sacrifices for the Collegial Consecration of Russia to the Immaculate Heart of Mary, and you could open your otherwise big mouth to utter the words… but ..  NNNOOOOOOOO!
    xxx  ERROR.  Our Lady did NOT say that SHE would bless the earth.  She said that St. Joseph and her Son would bless the earth.  The Fatima children were even better at ecclesiology than +Fellay!  They explained to many tourists and questioning faithful that Our Lady would not give a blessing, but that it is the place of her Son and her husband and the priests to give the world blessings:  women do not give blessing to the world like priests do, or like the Pope and Bishops can do FOR RUSSIA!
    xxxi  As he deliberately (how could it be otherwise) neglects to make any mention of the Consecration of Russia to the Immaculate Heart of Mary, made by the Pope and all the bishops of the world – he is a bishop, after all, would he even bother to join in?  For he has no jurisdiction to lose if he does not.  Oh, maybe if he makes the ‘deal’ FIRST, and then the Pope can threaten to rescind the ‘deal’ if +Fellay doesn’t join in the Collegial Consecration.  Yeah, that’s the ticket!  
    xxxii  1:37 – A very slow tempo for the Gregorian Chant Salve Regina.  I guess music isn’t his first attribute either…





    To help the CI reader see the indecies I have bolded them.  They were
    not showing up otherwise, as the superscript function is not read by this
    system.  Also, I have bolded all the phrases here that say "isn't it
    interesting" or "that's fantastic" or "they are interested" or such, which
    are obvious attempts to artificially inject enthusiasm into an otherwise
    mundane and dry speech of little interest.  There are no less than fifteen
    such attempts here in this segment of the conference, which is less than
    1/4 of the whole.  Therefore there could easily be 3 or 4 times this many in
    the entire content.  That would mean 50 vain attempts to make a dull and
    dreary speech seem somehow "interesting."


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    Offline Neil Obstat

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    « Reply #31 on: December 31, 2012, 04:33:54 AM »
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  • Take a close look at this segment:  


    Quote

    I say, [smacks lips] the situation is not desperate, no.  It’s not worse than before.  Still the same.  There’s some hope.  I don’t think for right for now, but for us, we just continue.  This line, which has been so clearly given by Archbishop Lefebvre, which is so clear, this faithfulness to the past.*x  Is so, so balanced, and right;  we see all these fruits.  It’s undeniable, let’s continue, until better times.  Now how long will it last?  I don’t know!!  Some pretend that I said, that I don’t know if in four year, but I don’t know in how many years.  (There will be an agreement)*xi  – I have absolutely no idear!  The only thing I say is, first,,,,,,*xii agreement is not the right word.  But “recognition, normalization.”  We have a right:  we are Catholics and we have a right to that label.




    The bishop is explaining here his idea of perseverance.  How long will it
    last? he asks, and then proceeds to answer his own question.

    But how does he answer it?

    This explains that when he hears talk about how long the Society is
    going to go on without jurisdiction, what he is thinking is, "How long
    before I can convince the faithful that it is time to surrender to Rome on
    Rome's terms, while pretending that 'we have not changed' and that we
    are maintaining 'faithfulness to the past.'"

    For him, this is just all one big game, and he's having a lot of fun playing
    with our salvation.  

    He had better enjoy himself.................. while he still can, that is, because
    the consequences to this depravity is eternal, and "the worm dieth not."



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    Offline Neil Obstat

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    « Reply #32 on: December 31, 2012, 04:42:40 AM »
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  • Quote from: stgobnait
    fr couture is coming to ireland next week, and visiting all the centers, with a slide show..........



    Cool.  A slide show on "the Island."

    Be careful to watch for slides that have curious silhouettes from cut-outs
    that are in the shape of +W or Frs. P. or C.  



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    Offline nipr

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    « Reply #33 on: December 31, 2012, 10:15:14 AM »
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  • Quote from: InDominoSperavi
    Somebody told me that the free software express scribe :
    http://www.nch.com.au/scribe/index.html
    was very efficient but I'm bad at this kind of things and I can't make it work. Please somebody, could you try and than explain us ? When this software listen to the audio, it makes the transcript, automatically....


    InDominoSperavi,

    No, you misunderstood how Express Scribe works.  You are thinking of a voice recognition program, which Express Scribe is not.  Express Scribe just loads audio into a program where you can control the speed at which the audio plays (by using a foot pedal) and you can go backwards and forwards, repeat, etc. so that you do not have to listen to YouTube and try to type as fast as the video plays.

    Voice recognition software is a program that types what you say as you say it.  In medical practice, it has been shown to be full of errors and not worth the effort due to the time needed to correct the errors.  It is particularly bad with voices with accents such as +Fellay has.  I would not invest my money in it as the majority of medical transcriptionists say it is just faster to type straight from audio than try to fix all the errors.  It takes a VERY long time for the program to get used to hearing ONE voice and typing the correct words, even if that is a clear, American voice with no accent.

    It IS possible to listen to someone (like +Fellay) and then you yourself repeat what he says into the microphone for voice recognition (as you often see court reporters do now) but I think their software must be much more sophisticated and fine-tuned than what is offered to the general public at this time.  And again, the program would have to get used to YOUR voice before you got anything close to correct.

    If they have updated the program or there are other such programs that are better, I am not aware of them so cannot advise.  My keyboarding speed is such that I can't be bothered with this junk and I just straight type.  


    Offline nipr

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    « Reply #34 on: December 31, 2012, 10:34:05 AM »
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  • That's a ton of hard work, Neil.  Thank you for doing it and especially for the footnotes and the editing within the text.  Extremely helpful.  You're "da man!"


    Offline drivocek

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    « Reply #35 on: December 31, 2012, 11:30:14 AM »
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  • My computer is blocked from the site.

               Quantum Potes, Tantum Aude!

    Offline Neil Obstat

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    « Reply #36 on: December 31, 2012, 11:55:27 AM »
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  • Quote from: nipr
    That's a ton of hard work, Neil.  Thank you for doing it and especially for the footnotes and the editing within the text.  Extremely helpful.  You're "da man!"


    Much obliged!   :cowboy:

    Sorry to hear you're "under the weather," nipr -- hope you get well soon!

    That was kind of like running the gauntlet.  It's challenging enough to
    hear the audio without dozing off (which happened several times to me
    even though I was trying to transcribe it!).  Then trying to keep going on
    the typing is like the audio is waking you up - like it's a bad dream or
    something like that.  I don't have that problem with +W's sermons.  

    Listening to +Fellay without being able to ask questions, or to comment
    on his ambiguities or errors, is a bit like Chinese Water Torture.  You just
    know that next drop is coming...

    The footnotes were not difficult, though, rather they pretty much were
    hard to suppress:  it was a challenge NOT to add them in.  But I could not
    figure out how to get Word to let me copy the footnote numbers to my
    clipboard so I could post them here.  Do you know how to do that?  The
    only way to easily post footnotes is to upload the Word file or make it a
    PDF first (which is no big deal).  When I copy and paste the body without
    footnotes, the footnotes or their numbers don't show up on the
    clipboard or in the pasted text.  If I copy only the footnotes at the end of
    the docuмent, then the footnote numbers do not copy to my clipboard.

    If I switch to any other view, like from Normal to Web, Print, Reading, or
    Outline, the footnote numbers do not copy to my clipboard.  So I have to
    add them manually to my post.  That's a bummer.  I can't see that
    happening in the future very often...




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    Offline drivocek

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    « Reply #37 on: December 31, 2012, 12:59:25 PM »
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  • Neil, in his third volume  of his books The Whole Truth About The Third Secret of Fatima, Brother Michel de La Sainte Trinite` writes that a Swedish intelligence colonel provided proof of Montini's working with Communist Russia. Pius XII became so ill that he became bedridden. Pius XII then kicked Montini out of Rome and sent Montini to Milan without giving him the red hat (usual for the seat of Milan) for fear that he would participate in a conclave some day  and be "elected" pope. One of the first things after the October, 1958 (fiasco) that Roncalli performed was to place the red hat onto Montini. We know what happened in June 1963 (another fiasco), Montini was "elected" pope. The conclusion of the evil council, the concilium headed by a Freemason-in hiding Annibale Bugnini and six (6) protestant ministers "issued" the Novus Ordo, new sacraments, the consecration to Satan. . .

                     Quantum Potes, Tantum Aude!

           


    Offline drivocek

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    « Reply #38 on: December 31, 2012, 01:02:20 PM »
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  • As a side note, I see that my id has 1 critic. How do we members place a "I Like" or a (I critique) onto someone's id?

                   Quantum Potes, Tantum Aude!

    Offline Matthew

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    « Reply #39 on: December 31, 2012, 01:09:31 PM »
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  • Quote from: drivocek
    My computer is blocked from the site.

               Quantum Potes, Tantum Aude!


    From what site? Youtube?

    Bishop Fellay: A Summary of Recent Events, SSPX-Rome 12-28-12 Ontario, Canada

    Want to say "thank you"? 
    You can send me a gift from my Amazon wishlist!
    https://www.amazon.com/hz/wishlist/ls/25M2B8RERL1UO

    My accounts (Paypal, Venmo) have been (((shut down))) PM me for how to donate and keep the forum going.

    Offline CWA

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    « Reply #40 on: December 31, 2012, 01:13:06 PM »
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  • Quote from: Neil Obstat


    Bishop Bernard Fellay SSPX
    OLMC Conference
    Dec. 28th 2012
    Feast of the Holy Innocents
    Beginning minute 1:07:00


    ... A very interesting.  ... they are very interested –...
    Even more amazing, ... “That’s amazing.  ...  What is interesting, ...It’s very interesting.*iv  ... that’s very interesting. ... Interesting, isn’t it?  ... VERY interesting, isn’t it?  ... Isn’t that interesting?  Oh, it is!  I think it’s FANTASTIC!  ... Very interesting!  ...  Also isn’t this interesting? ... It’s very interesting.  Very interesting to see that!  ....something very interesting ... Very interesting ...  Isn’t that very interesting, too???...


    ... Also, I have bolded all the phrases here that say "isn't it
    interesting" or "that's fantastic" or "they are interested" or such, which
    are obvious attempts to artificially inject enthusiasm into an otherwise
    mundane and dry speech of little interest.  There are no less than fifteen
    such attempts here in this segment of the conference, which is less than
    1/4 of the whole.  Therefore there could easily be 3 or 4 times this many in
    the entire content.  That would mean 50 vain attempts to make a dull and
    dreary speech seem somehow "interesting."


    That was interesting....  

    Not that this is as interesting, but he also uses the filler phrase, "I may say that.." or some such thing.  In the transcripts done so far for these conferences, I think "may say" shows up at least 12x.  (I think in his Adelaid conference he must have said it about that many times in the first 15 minutes.  Anyway, I suppose it's no big deal; just jumps out at me.)

    Quote
    Dear Fathers, dear faithful,

    We will try to give you a summary of what we had to go through this last year, year and a half. It’s a very interesting time – challenging. We had to go through a major trial in the Society and so there are many things to be learned from that time. I may say so, and that is very interesting from my position I had to experience more or less every year – sometimes every two years – one place in the Society is subject to the attacks of the devil. I use these precise words - it is not just a metaphor, it is a reality. You know the Holy Scriptures says the devil is turning around - is circulating looking to devour someone and indeed the good Lord allows that our work is or will be tested by the devil. It is not just a normal or usual trial – problems we have everywhere, problems - that is normal, that is life, whenever we have people we will have some problems – it is normal but when it is a normal problem we have a proportion between the cause and the effect and the reaction.

    So we have a problem and then we have the people who react to this problem and then there is a kind of proportion. I may say this is what we would call a normal problem. When suddenly there is a total discrepancy between the real thing and the reaction, you see that the passions, that there is an explosion… it’s like a volcano that goes in the air, then you know, you know that this proportion is caused by the devil. That is his way of acting and so, as I say, it’s almost every year we have to experience one place in the Society which has to go under a major trial but just one place – one totally localized – sometimes it is a seminary – sometimes it is just one place and the difference of what happened this time is that this kind of trial was extended to almost the whole Society and that is very, very rare.

    In all the history, we had two or three of those – so very few, but once again you see the same elements that is there is a problem, a real problem, and then the reaction that is totally out of control – no comparison and these are the passions which are blind. It’s violent and it starts to go in all fuses, in all directions… it’s no longer the virtues which are governed well, it is the passions and sins and many kinds of trouble and a lot of confusion. I may say the element of that time was confusion and it is interesting to reflect on this. Why was there confusion? The problems with this confusion that some people have then lost the trust in the authority. I may say that is a major problem because when you lose the trust with the authority then you are left to yourself. Then you are alone to judge and you can no longer rely on anybody. That is the great, great problem of distrust and that is what happened. Not everybody of course but a certain part of the Society went into that kind of situation and once again if you go back to the real reality there is no ground. There is no ground so many many things that were spread around in the internet during that time were just simply false. False or even worse the contrary to what really happened.

    If I look and try to see where, or did this confusion come from, we have several elements which did not help. The first I may say probably the most deeper and the cause of all the others is that we are experiencing since years, a contradiction in Rome. I will try to develop that point because I think it is a major one. Since 2009, I am facing directly contradiction that is instances authorities in Rome contradict themselves about us. The thing was so strong, that in June, I requested a meeting with the Secretary of State, with Cardinal Bertone because of that. Well he did not give it but he asked me to see Cardinal Levada and I told him I want to see you because you people, you are contradicting yourselves about us. Some of you say that we are excommunicated, that we are out of the Church others say no there is no problem we are totally in order. It is a whole mixture there and we no longer know how to react with you or what to do with you because of this.

    I will just give you two examples. One it was in 2009, it was just before Easter. In the beginning of March, even beginning in February already, the Secretariat of State issued a statement saying the Society does not exist and if the Society wants to be recognized by the Church it is necessary to accept totally everything the Council and the teachings of all the Popes since John XXIII until the present. So no recognition for the Society until they accept everything - all the novelties.

    Two weeks before Easter we have a ceremony of ordination, it is called Sitientes and this year Rome did not want us to have them. They first started with Germany, in fact it was the bishops of Germany who made the pressure. So one week before the ordinations, Cardinal Castrillon is asking me not to have them.

    First in Germany, he said it in a very kind way. “You would do a favor to the Pope, if you do not do them because there is pressure from the German bishops and so on.” It was about Germany and not about the other places, so I talked with all the four bishops and we agreed to make a sign, a gesture, but not to compromise, and so we said okay we are not going to have this ordination in Germany but the subdeacons who should be ordained that day they will be ordained in Econe. And so two days before the ordination in Econe, Cardinal Castrillon calls me again and said, “You cannot have these ordinations, impossible, you are against the Pope” and so on… He said here is what you must do, you ask the Pope for permission and I guarantee almost immediately you will receive the permission and up to the time of Easter in these two weeks, the Society will be recognized. I told him, “how so?” There is this declaration from Rome which says we cannot be recognized until we recognize and accept the Council and you know very well what we think about the Council. It is not going to happen. He answered, “Well this text is only a political text it is only an administrative (text) and by the way that is not what the Pope thinks.”

    So what can I do now? I have an official statement which says nothing for the Society, I have a Cardinal who says that is not what the Pope thinks. You see it is an example of this contradiction. Another one, 2010, we are in the discussions with Rome and they treat us, I may say, as Catholics. Bishop de Galaretta and the priests say the Mass in St. Peter’s in the morning, they celebrate the Mass with no problem. In September, a priest is joining us from the Novus Ordo and he was a religious and his superior sent a letter to this priest with a letter from the Congregation of the Religious which said the following: “This father is excommunicated, he is excommunicated because he lost the faith by joining the schism of Archbishop Lefebvre.”

    So I went down to Rome and said to Monsignor Pozzo, “What’s that?” and he told me, “Oh we would have already spoken, with this we have talked to the Congregation of Religious and they don’t have the right to say so. It’s wrong - they are not competent so they have to revise the judgment, and he made this sign in front of me, that’s what we have to do with the letter. So you have to [throw it in the basket]. So you have one instance (?) in Rome who tells me to treat an official docuмent from Rome this way. That is what I call a contradiction. I knew also, I know, I happen to know simply that on the certain points where the Pope has done something favorable to us you have other people in Rome who are doing sabatoge against the Pope. Again, I give you an example, just that you may know that I don’t speak in the air but I have really these experiences.

    There is an abbey in Germany, it is the only Trappist Abbey and the Father Abbot asked the Pope not only to go back to the Old Mass, because now it is allowed, you can do that but to go back to the old rule before the Council. And the Pope granted it and even said that he hoped that it’s an example that would be followed by many. Now six months later, this Abbot has not received any answer from Rome and he is calling a friend in Rome and he says what is happening with me. This friend who is very, very close to the Pope told him, “Well, write again to the Pope and this time send this letter to me and I will bring it to the Holy Father,” which happened. I know the story from that very person so it is not just hearsay, directly this person who was very close to the Pope told me that story, so he went to see the Pope with this letter and he asked the Pope, “What is going on with this abbey in Germany?… and the Pope said, “But it is six months since I have granted the permission!” So what, they made an inquiry and in fact it was the person in the Secretariat of State who should have transmitted the decision of the Pope but just put it in the drawer.


    This man now is a cardinal, the one who sabotaged the Pope. I know the same person who did another sabotaged, well many. He just hijacked a decision of the Pope who had to be transmitted to the Prefect of the Liturgy. You see, you have to understand how Rome works. When the Pope decides something, it does not go directly to the persons; it goes through the Secretary of State. But, if you receive a letter from the Pope, it will have gone through the Secretary of State. If you write a letter to the Pope, it goes through the Secretary of State. There are some bypasses, but you must be well-placed to get them. In a sense, it is impossible to get straight to the Pope. And even for decisions of the Pope inside the Vatican, they go through the Secretary of State. And so, you have people in the Secretary of State who block the decisions of the Pope and don’t transmit that. I have, once again, several examples of that, so it is something I know.

    This I tell you so that you may have a background of what is going to happen. So, I know that the Pope would like to do something with us. I know that he is very attached to the Council. Very. You read the audience in 2005, the point which impressed me the most was how inconceivable it was for the Pope to have a Catholic who would reject the Council. It was so strong that in the little letter which I wrote to thank him for the audience, I had to mention that I didn’t agree with him about the Council. <…> no, we don’t accept that.

    So, we have discussions. In two years, we have doctrinal discussions in Rome. These discussions, they were interesting and very frustrating at least for us, for our people. We really had the impression that they did not listen to what we said. They had just to <…> and that’s it. And the end of the discussions were pretty hot because they told us, “you are Protestants,” and we answered them, “you are modernists.” That’s the way the discussions finished. As a matter of joke, I said, “Well, we came to one point of agreement with Rome and that is that there is no point where we agree.” Just to say; and so they know that.

    And, Cardinal Levada is inviting me, this is in June, is inviting me for a meeting in September, on the 14th of September. And, he says, it’s for an evaluation of the discussions. And he adds, and also to evoke some perspective for the future. But, clearly, the main topic will be the discussions, and evaluation of the discussions. So, we arrived there.

    About the discussions, they said, maybe it took 3 minutes, maybe 5, but very, very short. What did they say about the discussions? They said, the discussions have reached the end, the purpose was fulfilled which was for you to expose clearly your position, that’s it.

    Is it good? Is it bad? Nothing. Just, you were able to expose how you think. That’s all. And then, then the proposal. Rome is going to give you canonical status and you sign this declaration. The name was “Preamble”.

    And what is in this preamble? …

    __


    This is a transcript of the final 32 minutes of this conference, that is, there
    is one hour and seven minutes of material that precedes this final segment.


    Bishop Bernard Fellay SSPX
    OLMC Dec. 28th 2012
    Feast of the Holy Innocents




    1:07:00
    It means their seminary was a tragedy, and which Mass did they have at their seminary? The new mass.  [smile audible] So you see, [smacks lips] uuhh, what is going to happen in the future now?  I don’t know.  I say, “Be ready.”  Can be.. can be nyep again.  We know that. Uhh, excommunication.  Will it really happen or not?  I think so long as the Pope is alive, I hardly believe it, but.. I really don’t know.  If they manage to convince him that we are really against the Council, it could happen.  It think it could happen.  

    And, I may say well, in any case, that’s the way they treat us, in any case, now, already  now:  they treat us – as excommunicated.  That’s the situation.  So it doesn’t change anything for us, so I say:  “Don’t fear.”  We know it, we know what it [big chuckle] means.  And uh [smacks lips] I’d say, that’s not what is moving us.  What is moving us is the salvation of the souls.  We know that going the way that the Church goes now, thousands and millions of souls get lost.  That’s what we don’t want!  That’s why we want the Church to come back to its tradition.  And we know that one day it will happen – how, when, this is really not in our hands.  We have to do our job, our duty.  The rest is in the hands of God.  

    1:09:00
    Will it last long?  Will it be short?  I have seven ideas.  But they are pure opinion and perspective.  What I see, is that those that are really STICKING to the Council are those who made it, and those who implement[ed] it.  That means:  the OLDER generation – those who are in power now.  But I see is that they are not followed.  The younger generation, they don’t follow that way.  A very interesting.  I can [can’t?] understand that, because they don’t have this uhh [smacks lips] uhh, how do you say? uhh, effective relation.  The Council, for the younger generation, is not their baby.  The Council for them, it’s something that happened in the last MILLENIUM.  So WAY IN THE PAST – what they see, what they experience is a disaster situation of the Church, a ruin.  And they’re not happy with that!  They’re frustrated, and so they tried to look for something, and when they see and they hear about Tradition, they are very interested – and I see these, already now.  I can really tell you, we have priests, in the modern, who really are serious, really serious, and who want, and who question the Council.  I got men, several messages of that type.  

    Even more amazing, I saw somewhere a reflection, it was a [recording skips] Eng-ish uhh, pastor who said, “That’s amazing.  But about a half of the new seminarians they have a relation with the old Mass.  And French priest, [skips] I said to him, “Well, you know, that’s about the same in France.”  Well, in France, if you look at the situation now, this year, for example, ten percent of the newly ordained French [priests] are of the Society.  The Society is already representing today, if you look at the new ordination, 10% of all the [ordinations] of France.  If you add to this, those who are ordained by, if you say, Ecclesia Dei and so on, you come to more than ¼, twenty-five percent.  That means that the bishops are losing control on, at already now, a quarter of the Church in France [big smile audible].  And their figgers (figures) are dramatic.  The average age in France for the [priests] is above 70.  More than half of the [priests] in France are above 75.  You can calculate as you want.  In 5 years, that will mean they are above 80.  Because you have no younger coming.  That means we are in front of a COL-LAPSE! – of the Church in France.  It’s so serious, that the [bishops] have already prepared a shrinking of the dioceses for 2,015 by 1/3 ….. 1/3 of France wwwhhhhtt – wiped out of the map!  That’s the situation.

    1:13:00
    They are sterile!  And I may say you find the same figgers (figures) with a little bit of difference of time everywhere.  Dioceses of Rome: how many ordinations for the diocese of Rome, [priests] from the place – how many, in one year?  ONE.  One only priest in the diocese of Rome!  

    Take Island [Ireland].  They have less than ten seminarians for the whole Island new seminarians.  We have more than …

    This is the situation of the Church.  Istying. (It’s dying.)  And so, you have, that’s perfectly understandable:  the younger generation, they’re not happy with that!  Of course they are not.  What is interesting, we start to have now bishops, bishops who think that we are right.  They don’t appo – open the mouth.  Because [big giggle] it’s too danger for them [dangerous for them], they know.  But even if they open the mouth, wwwhhhhtt! They be never, they be [de]capitated.  Do you know it goes so far, one of these [bishops] directly ask[ed] me, he say [said], I want to say the Tridentine Mass every day, but if I do so, I will not be able to stain [stay in] my diocese.  So what should I do?  Stain my diocese, trying to do some good there, or, leave my diocese and say the Tridentine Mass?  Well, I answered him, “Well, do both!  That means, say the Mass every day, and stay in your diocese and try to do the good there.  Big fight, well, anyway, uuhh.  

    We have now, a number of priests, of bishops, it’s new, but it’s real, it’s true!  Once again, they may not be courageous enough to speak out  but it’s true.  Because the situation is still very, very difficult.  This is increasing.  It’s very interesting.  They are not the majority, no?  But if you compare 5 years ago, it’s an ENORMOUS PROGRESS!  And I find them a little bit every-where [pronounced as two words].  When Father Schtilling (sp?) uhh, gave a conference in Rome last autumn, four bishops asked him to preach their retreat for their priests, in their [dioceses].  Seven of these bishops learned to say the Tridentine Mass.  Some from Central America, some from Africa, some from Asia [smile audible].  It’s coming, it’s little by little.  It is coming.  It’s a big fight, and we are in this fight and we must not abandon this fight.  Of course, we must not burn ourselves.  One must be very, very prudent.  No doubt about that.  But we have to foster this movement.  You see?  This Church is the Catholic Church, it’s OUR Church!  It’s sick, full of sickness, yes?  So, be prudent.  We are not going to abandon the Church – no!  If someone is sick in your family, you don’t say, “Get lost!”  It’s your father!  He’s sick!  You take care of him!  You don’t let him, say I don’t want anything to do with you – no!  

    And the same with the Church!  It’s OUR Church!  It’s sick, we pray for it, we do what we can.  We try not to be burned, once again [smile is audible].  So we take our.. our.. our.. precautions.  We must – there’s no other way?  Now, when will the time come?  This is very difficult to answer.  I frankly, personally, I don’t think that these [this is] possible until the head is in our favor.  Because the fight is too, too heavy.  And the head, that means the Pope, must be absolutely convinced of the necessity of Tradition.  The fight might continue in the Church, but as long as we don’t have that, I don’t see really any concrete, serious possibility to go ahead, because it’s too dangerous, too dangerous.  We have many enemies, many enemies.  But look and that’s very interesting.  Who, during that time, was the most opposed that the Church would recognize the Society?  The ENEMIES of the Church.  The Jews, the Masons, the [Modernists]!  The most opposed that the Society would be recognized as a Catholic:  the ENEMIES of the Church!  interesting, isn’t it?  More than that, what was the point?  

    1:19:00
    What did they say to Rome?  They said, “You must oblige these people to accept Vatican II.  That’s also VERY interesting, isn’t it?  People whom [sic] from OUTSIDE the Church, who were clearly during centuries, were enemies of the Church, say to Rome, if you want  to accept these people, you MUST oblige them to accept the Council.  Isn’t that interesting?  Oh, it is!  I think it’s FANTASTIC!  Because it shows that Vatican II is THEIR THING!  Not the Church’s – THEY see, the ENEMIES of the Church see THEIR benefit in the Council.  Very interesting!  And so, I may say that’s the kind of argument we’re going to use with Rome.  Trying to make them reflect.. trying to make them reflect.  

    I say, [smacks lips] the situation is not desperate, no.  It’s not worse than before.  Still the same.  There’s some hope.  I don’t think for right for now, but for us, we just continue.
    This line, which has been so clearly given by Archbishop Lefebvre, which is so clear, this faithfulness to the past.  Is so, so balanced, and right;  we see all these fruits.  It’s undeniable, let’s continue, until better times.  Now how long will it last?  I don’t know!!  Some pretend that I said, that I don’t know if in four year, but I don’t know in how many years.  (There will be an agreement)  – I have absolutely no idear!  The only thing I say is, first,,,,,,  agreement is not the right word.  But “recognition, normalization.”  We have a right:  we are Catholics and we have a right to that label.  But that does not mean that we are going to change our self to get it! [smile audible]  No,,,,,, we know that these [this] tradition is the future of the Church.  And so we must work that it comes back.  Do what we can.  We see that these [this] influence of the tradition ees [is] gaining.  Also isn’t this interesting? We are, we are making our point, little by little;  an example, look at this year, they tried to celebrate the fifty [years] of the Council.  amazing to see how they feel obliged to justify themselves against our attacks.  They didn’t do that before.  Now they feel obliged to justify.  I give you another example which is little thing but is, can tell something.[smacks lips]  You know that just before he became a pope, Benedict XVI gave a Communion to a Protestant, to a Jose Schutz, it was at the funeral for John Paul II.  Cardinal Ratzinger went and gave Communion to Jose Schutz Taize (?).  Now, he said, a little bit later on, he said [smile audible] to his uuhh, to his people a little close to him, what were his thoughts [meaning to say he divulged the intentions he had held as he had given this Communion], and you know what, was he thinking about when he was giving this Communion to this Jose Schutz?  He said to them, to his close people [smile audible] I thought, “What’s the Society going to say?”  So you see, we are in his mind, his conscience, his BAD conscience.  HUHehunh. (mischievous chuckle)  It’s very interesting.  Very interesting to see that!  Because it shows, that say we, so to say we are there, we are GAINING in influence there.  That does not mean that everything is fine.  You probably heard that the very last days, now they have decided to make Paul VI a blessed.  To work for the beatification of Paul VI.  That’s UNBELIEVABLE!  Well again we PROTEST against that.  

    It’s wwwhhhh (air) well, the words are failing, it’s so incredible.  I give you just two facts, two facts:  One, the tomb of the mother of Paul VI, this is verified, so it’s not hearsay.  I did send someone to verify what I tell you now, and we took photos.  The tomb of the mother of Paul VI is a MAS-on-ic [Masonic] tomb.  With all the MAS-on-ic symbols.  It’s a fact.  How can a Pope allow his mother to have a MAS-on-ic tomb?  Should help people to reflect.  

    Another one, even more serious.  We say, “even more serious.” And under Pius XII, you know you had Communist Russia, was persecuting the Catholics, and suddenly, someone said to the Pope, “You have a traitor in your house, in the Vatican, who is dealing with Moscow against you.”  Pius XII did not want to believe it.  But the person, who was the Lutheran bishop of Helsinki, gave the proof, provided the proof to Pius XII.  His proof were brought to the Pope by I may say, a secret agent, he was a French military, and this is all docuмented, it is not hearsay.  And so the Pope got the proof, that the traitor was the future Paul VI  When he knew that, he kicked him out of the Vatican and he made him the bishop of Milan.  So there, we’ve got Paul VI after John XXIII.  And now they want to make him a “blessed.”  Really?  You think, they, they have lost, I don’t know, all of  their mind.  It’s incredible, incredible.  My impression, that they try, they try to canonize,  they have tried to beatify all these popes that have brought in all these novelties – why?  Because they know they are [at] the end of their thing.  And they want to make like a mon-YOU-men [a monument] that will stay in the ages by CANONIZING all these things.  Now that’s my impression;  maybe I’m wrong, but that’s my impression once again.  Why insisting in making all of that, John XXIII, Paul VI, John Paul II, all Blessed:  WHY THAT?  [Good question!]  Why that?  If you start like that you can make saint everybody.  [Good point.]  

    1:27:38
    It’s really, they change the meaning of holiness.  John Paul II explained that, he said, “I want to make so many saints that, to show that the vocation to holiness is universal, that means that everybody is called to be a saint.”  Can be understood correctly.  But if you start to make everybody a saint, you canonize everybody, there’s something wrong somewhere.  

    Now, just to show you that things are not well, that is to say, there is some hope somewhere;  I am not optimistic of this situation.  If you want another example when we finish with this, an image of what kind of time do we have, or are we in.  At a certain moment, towards the end of winter, you see on the trees new buds, they just come out.  It’s a little thing there.  When you see that, you know, spring will come.  But you start to say, spring is there, people will tell you, hey, come on.  It’s winter!  It’s freezing!  It’s snowing!  It’s icy!  It’s windy!  Don’t say it’s spring!  It’s not true!  It’s winter!  And we say, “Both are right.  It’s still winter.”  And then I say, if you look at the situation in the Church, it’s still winter.  But we start to see the little signs that start to say that spring is coming.  

    And now we have a very, very, delicate moment.  These buds, they have a certain time they have to come out.  If they come out too quickly, they might be frozen, and the new flowers will be demolished.  That’s why we have to be very, very prudent, before having these buds come out. [chuckle audible]  But I may say, that’s precisely where we are now.  That’s very delicate time between winter and spring.  There is hope for the Church, no doubt, but don’t be too optimistic, neither.  And we must keep this very prudent balance, very prudent balance;  trying to make things go forward, the same time not pushing ourselves in it, too far away;  or burning ourselves or killing ourselves.  So people who fear, I understand them, but we’re not going there.  No, no, we’re not.  We don’t want to demolish what we have done for 30-40 years.  That would be crazy, so we want to be, and we are certainly prudent.  No need to throw ourselves into impossible situation.  

    But uhh, [smacks lips] we’re still in the fight, that’s all.  And continue to pray, to pray the Blessed Virgin Mary;  pray the Rosary!  It remains our, one of our main weapons.    We must continue to defend the Faith.  Not change.  We have nothing to change.  The faith is above time, what was true is true, and will be true.  We don’t need to change anything there,,,,,, And, [smacks lips] well, one day the Lord will put again order in His Church.  We must not forget that. It’s His Church, and he remains the boss.  Our Lord is the boss. He’s in control.  This sometimes we forget.  There is nothing happening in, on the earth that would be out of control    Our Lord dared to say there is not one air [hair] that is falling from our head, without His permission.  Not one air.  So there is nothing happening on the earth, nothing, nothing evil, which could happen without the permission of God.  God is the master.  You may wonder, well why does He allow all these things?  Well, He knows.  [chuckles] He knows better than we why He does that.  But what we must remember, is that He didn’t put us in that situation, and God, whenever, the last temptation or trial, to happen, He provides the grace we need to face that situation, to win, to go through it and not to fail.  Remember that.  We are in difficult situation, yes, it’s true.  Every day is hard.  The world goes down;  it’s unbelievable what is happening there.  Nevertheless, God allows that first, and while allowing that, He keeps us wanting what we need to behave as Catholics today, to make our salvation today.  Don’t fear!  On the contrary, count on Him!  But put the price (?), pray.  Do your duty of state.  Be faithful to do your things.  But Our Lord promised that He will, He will give us the faith we need to be faithful in the great things.  He said it.  

    And of course, go to the Blessed Virgin Mary.  It is clear that she has been given to us,,,,,, especially for this time.  She’s our heavenly mother.  There is a little phrase which is impressive in Fatima:  “God has put in her hands the peace of nations.”  She’s really the queen:  the queen of heaven and earth, even the peace of nations is in the hands of the Blessed Virgin Mary.  Not to speak about the peace, uuh, how do you say, the spiritual peace, the peace with God, the fight against the sin.  And so really stay close to the Blessed Virgin Mary.

    And this time I promise I finish, we will consecrate, we want to consecrate our Society to St. Joseph.  Why?  Because St. Joseph, he’s the patron of the Church.  He’s the protector of the Church.  And remember in Fatima, that’s also something very interesting [smile audible].  On the 13th of October, the Blessed Virgin Mary announced the miracle of the sun, and she said she would come and bless the earth with her Son, AND with St. Joseph,  with the Child Jesus, blessing the earth, on, when you had the miracle of the sun.  So you have the Blessed Virgin Mary, you have the Immaculate Heart of Mary?  Yes, that’s why I say the first part, the essential of the Message of Fatima, that you also have St. Joseph.  That’s he’s the patron, the protector of the Church, and that [in] this time that is so hard, we want to consecrate the Society, and all of you, all of us, to St. Joseph.  So to this we happen on the 19th of March, which is the Feast of St. Joseph, so I invite all of you to prepare, to prepare that date, to prepare that consecration.  We will, of course provide the ne-CES-sa-ry [necessary] docuмent, for that, uuhh, for that great, great E-vent [event],

    And so, well, in conclusion, the fight continues.  I may say nothing new, just fight continues, as ever before.  And so let’s finish by entrusting ourselves to the Blessed Virgin Mary, and I will give you the blessing [smile audible]  Sal-ve Re-gi-na (Simple tone Gregorian Chant)…
    Sit donet Domini benedictum…
    Adjutorium nostrum in nomini Domini
    Benedixio Dei omnipotentis, Patris, et Filii, et Spiritu Sancti, descendat super vos et maneat semper.  Amen.

    1:39:17






    Offline Neil Obstat

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    « Reply #41 on: December 31, 2012, 02:27:56 PM »
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  • Quote from: drivocek
    Neil, in his third volume  of his books The Whole Truth About The Third Secret of Fatima, Brother Michel de La Sainte Trinite` writes that a Swedish intelligence colonel provided proof of Montini's working with Communist Russia. Pius XII became so ill that he became bedridden. Pius XII then kicked Montini out of Rome and sent Montini to Milan without giving him the red hat (usual for the seat of Milan) for fear that he would participate in a conclave some day  and be "elected" pope. One of the first things after the October, 1958 (fiasco) that Roncalli performed was to place the red hat onto Montini. We know what happened in June 1963 (another fiasco), Montini was "elected" pope. The conclusion of the evil council, the concilium headed by a Freemason-in hiding Annibale Bugnini and six (6) protestant ministers "issued" the Novus Ordo, new sacraments, the consecration to Satan. . .

                     Quantum Potes, Tantum Aude!

           


    Thank you, drivocek.  I recall hearing Malachi Martin explain that some woman
    who was a well-known housekeeper in the Vatican was heard explaining to
    someone else that the reason Roncalli was elected Pope even though he was
    not well and not expected to live long, was so that he could make it possible
    for Montini to be elected after all, even though he had been "exiled to Milan."  
    I think it may be in one of his books, such as Windswept House, not sure.

    BTW:
    Quote from: drivocek
              Quantum Potes, Tantum Aude!
    Uh... grammar?? Potes and Aude are not Latin words.

    Quantum potestantum audi = As much as possible, greatly hear thou me.

    .--. .-.-.- ... .-.-.- ..-. --- .-. - .... . -.- .. -. --. -.. --- -- --..-- - .... . .--. --- .-- . .-. .- -. -.. -....- -....- .--- ..- ... - -.- .. -.. -.. .. -. --. .-.-.

    Offline Neil Obstat

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    « Reply #42 on: December 31, 2012, 02:37:02 PM »
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  • Quote from: CWA

    That was interesting....  

    Not that this is as interesting, but he also uses the filler phrase, "I may say that.." or some such thing.  In the transcripts done so far for these conferences, I think "may say" shows up at least 12x.  (I think in his Adelaid conference he must have said it about that many times in the first 15 minutes.  Anyway, I suppose it's no big deal; just jumps out at me.)



    Good one.

    When I see this filler phrase, "I may say," I get the impression that he is
    literally giving himself permission to speak something, as if to say that what
    he is about to utter is "under obedience."  This describes a way of thinking
    that is obsessed with one's own power, very prideful.  And yet, ironically,
    there are a lot of intelligent people afoot who are convinced that he is
    quite "humble."  

    This juxtaposition of appearance of humility and deep-seated pride is ironic.


    Or, should I say, "self-contradictory?"


    .--. .-.-.- ... .-.-.- ..-. --- .-. - .... . -.- .. -. --. -.. --- -- --..-- - .... . .--. --- .-- . .-. .- -. -.. -....- -....- .--- ..- ... - -.- .. -.. -.. .. -. --. .-.-.

    Offline drivocek

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    « Reply #43 on: December 31, 2012, 05:22:22 PM »
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  • Quote from: Neil Obstat
    Quote from: drivocek
    Neil, in his third volume  of his books The Whole Truth About The Third Secret of Fatima, Brother Michel de La Sainte Trinite` writes that a Swedish intelligence colonel provided proof of Montini's working with Communist Russia. Pius XII became so ill that he became bedridden. Pius XII then kicked Montini out of Rome and sent Montini to Milan without giving him the red hat (usual for the seat of Milan) for fear that he would participate in a conclave some day  and be "elected" pope. One of the first things after the October, 1958 (fiasco) that Roncalli performed was to place the red hat onto Montini. We know what happened in June 1963 (another fiasco), Montini was "elected" pope. The conclusion of the evil council, the concilium headed by a Freemason-in hiding Annibale Bugnini and six (6) protestant ministers "issued" the Novus Ordo, new sacraments, the consecration to Satan. . .

                     Quantum Potes, Tantum Aude!

           


    Thank you, drivocek.  I recall hearing Malachi Martin explain that some woman
    who was a well-known housekeeper in the Vatican was heard explaining to
    someone else that the reason Roncalli was elected Pope even though he was
    not well and not expected to live long, was so that he could make it possible
    for Montini to be elected after all, even though he had been "exiled to Milan."  
    I think it may be in one of his books, such as Windswept House, not sure.

    BTW:
    Quote from: drivocek
              Quantum Potes, Tantum Aude!
    Uh... grammar?? Potes and Aude are not Latin words.

    Quantum potestantum audi = As much as possible, greatly hear thou me.


    Offline drivocek

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    « Reply #44 on: December 31, 2012, 05:24:36 PM »
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  • Quote from: Neil Obstat
    Quote from: drivocek
    Neil, in his third volume  of his books The Whole Truth About The Third Secret of Fatima, Brother Michel de La Sainte Trinite` writes that a Swedish intelligence colonel provided proof of Montini's working with Communist Russia. Pius XII became so ill that he became bedridden. Pius XII then kicked Montini out of Rome and sent Montini to Milan without giving him the red hat (usual for the seat of Milan) for fear that he would participate in a conclave some day  and be "elected" pope. One of the first things after the October, 1958 (fiasco) that Roncalli performed was to place the red hat onto Montini. We know what happened in June 1963 (another fiasco), Montini was "elected" pope. The conclusion of the evil council, the concilium headed by a Freemason-in hiding Annibale Bugnini and six (6) protestant ministers "issued" the Novus Ordo, new sacraments, the consecration to Satan. . .

                     Quantum Potes, Tantum Aude!

           


    Thank you, drivocek.  I recall hearing Malachi Martin explain that some woman
    who was a well-known housekeeper in the Vatican was heard explaining to
    someone else that the reason Roncalli was elected Pope even though he was
    not well and not expected to live long, was so that he could make it possible
    for Montini to be elected after all, even though he had been "exiled to Milan."  
    I think it may be in one of his books, such as Windswept House, not sure.

    BTW:
    Quote from: drivocek
              Quantum Potes, Tantum Aude!
    Uh... grammar?? Potes and Aude are not Latin words.

    Quantum potestantum audi = As much as possible, greatly hear thou me.

    I studied Latin for 5 years in the seminary. . .  Quantum Potes
     Whatever you are able to do . . . Tantum Aude  . . . suchly dare to do!