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Author Topic: ELEISON COMMENTS - ROMANS X (886)  (Read 1290 times)

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ELEISON COMMENTS - ROMANS X (886)
« on: July 12, 2024, 11:50:53 PM »


July 6th, 2024                                                        EC No. 886


ROMANS X


To Sunday Mass a Catholic must go!

“I just need chocolate in my own breast” – NO!


That the Israelites were, under the Old Testament, the race chosen from among all 
mankind to provide for the Son of God His means of living on earth a human life so that
 He would be able to suffer and die for all men as their Saviour and Messiah, and that the 
Israelites yet refused to recognise Him as their Messiah when finally He came among 
them, is a great mystery. One may well refer to human nature, to original sin, to human 
pride for an explanation, but the mystery remains. How could any race on earth have been 
better prepared over the two thousand years since Abraham for the coming of their 
Messiah, and yet have refused to recognise Him, turning themselves instead, down the 
two thousand years that have followed since, into His most skilful and motivated 
persecutors?


In Romans Chapter IX St Paul began his answer to the question by declaring that the 
People of God have not failed, only while under the Old Testament it consisted purely of 
Jews by being born in their race, under the New Testament it now consists of Jews or 
Gentiles by their faith in Jesus Christ. And if God freely chose to favour with that gift of 
faith Gentiles over Jews, that was His prerogative, and the Jews had, and still have, only 
themselves to blame for their refusal of that gift. That refusal serves to highlight His mercy 
to the Gentiles previously unable to belong to the People of God, now able by the Catholic 
Faith to belong to the Catholic Church, the true Israel of the spirit, whereas Jews refusing 
Jesus Christ and clinging to the Mosaic Law for salvation make up a false Israel of the 
flesh, unable to save their souls.


In Chapter X, St Paul similarly contrasts two “justices,” or states of salvation before God, 
also called “justifications” (v.1–4). Old Testament justification required that one should fulfil 
all the works demanded by the Mosaic Law, which was humanly impossible, says St Paul 
(v.5). On the contrary, New Testament justification requires no such demanding tasks 
beyond human strength, but merely that Jew or Gentile believe in Jesus inwardly and 
profess Him outwardly (v.6–13). Now it is true that to believe in Jesus Christ one must 
know about Him through a preacher (14–17). But not all men choose to believe, even if 
they know about Christ (16). Thus the Jews have both heard (18) and understood (19) the 
Gospel of Christ, but they have chosen (and freely choose down the centuries) not to 
believe in Christ (21).


In this Chapter X of Romans, these verses 6 to 13 are of special importance, because 
they were used by Luther as one of the key texts from Scripture to found Protestantism, 
and launch the whole modern world. In context, St Paul is contrasting the simplicity and 
ease of making a profession of Faith with the inhuman difficulty of fulfilling the works of the 
Mosaic Law (see Romans VII), but he is not here specifying what else is necessary for 
that profession of faith to enable a soul to enter the Catholic Church and be saved for 
eternity. For instance, a man may have a very forgetful son, so if the son is going to use 
the family car, his father may say to him, “The car needs petrol.” Now in order to run, the 
car needs also oil and water, but the father does not say to him, “The car needs petrol and 
oil and water,” because in context, that is not what the son needs to hear, although it is 
perfectly true and more complete.


But Luther uses the Scripture quotation as though to be saved one needs only an inward 
and outward profession of faith in Christ, as though the father above was saying “The car 
only needs petrol,” which is obviously false. To join the New Testament People of God, the 
Catholic Church, one must also be baptised – “He who believes and is baptised will be 
saved, but he who does not believe will be condemned” (Mk. XVI, 16). That is not what St 
Paul needed to add in Romans X, 8–13, but by pretending that St Paul was saying that 
Christian salvation needs only the subjective profession of faith, as though cars only need
petrol, Luther was using the quote to cut out the entire Catholic Church! Subjectivism 
(man before God) has slowly but surely been taking over Catholicism ever since. Today it 
is “Wokeism.”


Kyrie eleison