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Author Topic: Eleison Comments - Divinity Transcendent (No. 508)  (Read 888 times)

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Offline Matthew

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Eleison Comments - Divinity Transcendent (No. 508)
« on: April 08, 2017, 11:48:41 PM »
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  • Number DVIII (508)
    April 8, 2017
    Divinity Transcendent
    Proud man wants not by God to be surpassed,
    And yet his thoughts are far by God outclassed.

    If ever there is a moment of the year when it is specially fitting to contemplate the suffering and death of Our Lord Jesus Christ, that moment is surely today, on the eve of Palm Sunday, just before Holy Week. And that contemplation has become more necessary with each year for the last 50 years, because the suffering of Mother Church which broke out with Vatican II has become more and more scandalous, more and more mysterious. We all need to remind ourselves that God is mysterious, in other words that He goes infinitely above and beyond our little human minds. Otherwise we risk cutting Him down to size in order to fit Him into those little minds. “For my thoughts are not your thoughts: nor your ways my ways, saith the Lord. For as the heavens are exalted above the earth, so are my ways exalted above your ways, and my thoughts above your thoughts” (Is. LV, 8–9).
    This great lesson is taught in the fifth Joyful Mystery of the Holy Rosary, when at the age of 12 Our Lord allowed Himself to be lost by His Mother and St Joseph in order to remind them that He had to be about His Father’s business. His Mother could not understand – “Son, why hast thou done so to us?” He had caused three days of intense anxiety to his human parents – “Behold, Thy father and I have sought Thee sorrowing.” Our Lord replied as though they had been anxious for no reason – “How is it that you sought me? Did you not know that I must be about my Father’s business?” Yet so intense had been His parents’ anxiety that humanly this answer made no sense – “And they understood not the word that He spoke unto them.” However, His Mother knew better than to question her Son any further. Instead she “kept all these words in her heart” (Lk. II, 48–51), to see why God was right although she could not understand.
    To the future head of the Church, Rock on which it would be built, the same lesson of God’s ways far transcending our own needed to be taught, albeit somewhat more roughly than to Our Lord’s gentle Mother. All too humanly, Peter rebukes Our Lord for daring to tell the Apostles that He is going up to Jerusalem to suffer and to die. Our Lord’s reply is stinging: “Get thee behind me, satan!,” yet the explanation is essentially the same as it was to His Mother, “because thou savourest not the things that are of God, but the things that are of men” (Mt. XVI, 21–23). Peter, just appointed Rock of the Church (Mt. XVI, 18–19), can least of all be allowed to think humanly instead of divinely when it will come to governing the Church.
    But of course Our Lord does recognise the problem of human beings thinking too humanly when it comes to the things of God. That is why, soon after the rebuke to Peter, He took him with James and John up Mount Tabor in order by His Transfiguration to let the Godhead’s divinity shine out from within the human nature. Thus the Apostl es might soon all of them be shaken to the core by the terrible deicide in Jerusalem, but three of them would be able to give witness to what they had seen with their own eyes (cf. II Peter I, 16–18), before the Passion, of the Godhead blazing from within the man crucified on Calvary.
    And in our own day? Catholics know that the life of the Catholic Church is the continuation on earth of the Incarnate life of Christ on earth, so that in principle they know that as Christ’s 33 years ended in His Passion and Death, so the Church may finish its time on earth by bleeding from all wounds until it is virtually extinguished. Nevertheless to see it in practice, happening under one’s eyes, can shake the faith of many a good man – “How is it possible that these Popes, these Cardinals and these Bishops are the carriers of God’s authority in the structure of His one true Church?” Of course they are not in general its faithful carriers, but where else are its structural carriers ? Patience. God was still there, being dragged to Calvary, so He is still there, being dragged into the nєω ωσrℓ∂ σr∂єr. But He has not said His last word!
    Kyrie eleison.
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    Offline Neil Obstat

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    Re: Eleison Comments - Divinity Transcendent (No. 508)
    « Reply #1 on: April 09, 2017, 11:27:57 PM »
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  • With Pope Francis saying the things he is about Christ making Himself a snake, etc.

    Quote
    All too humanly, Peter rebukes Our Lord for daring to tell the Apostles that He is going up to Jerusalem to suffer and to die. Our Lord’s reply is stinging: “Get thee behind me, satan!,” yet the explanation is essentially the same as it was to His Mother, “because thou savourest not the things that are of God, but the things that are of men” (Mt. XVI, 21–23). Peter, just appointed Rock of the Church (Mt. XVI, 18–19), can least of all be allowed to think humanly instead of divinely when it will come to governing the Church.
    .
    So now the Church has come full circle, with the Pope once again rebuking Jesus, becoming the devil.
    .
    .--. .-.-.- ... .-.-.- ..-. --- .-. - .... . -.- .. -. --. -.. --- -- --..-- - .... . .--. --- .-- . .-. .- -. -.. -....- -....- .--- ..- ... - -.- .. -.. -.. .. -. --. .-.-.


    Offline Franciscan Solitary

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    Re: Eleison Comments - Divinity Transcendent (No. 508)
    « Reply #2 on: April 11, 2017, 10:35:38 PM »
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  • Number DVIII (508)
    April 8, 2017
    Divinity Transcendent
    Proud man wants not by God to be surpassed,
    And yet his thoughts are far by God outclassed.

    If ever there is a moment of the year when it is specially fitting to contemplate the suffering and death of Our Lord Jesus Christ, that moment is surely today, on the eve of Palm Sunday, just before Holy Week. And that contemplation has become more necessary with each year for the last 50 years, because the suffering of Mother Church which broke out with Vatican II has become more and more scandalous, more and more mysterious. We all need to remind ourselves that God is mysterious, in other words that He goes infinitely above and beyond our little human minds. Otherwise we risk cutting Him down to size in order to fit Him into those little minds. “For my thoughts are not your thoughts: nor your ways my ways, saith the Lord. For as the heavens are exalted above the earth, so are my ways exalted above your ways, and my thoughts above your thoughts” (Is. LV, 8–9).
    This great lesson is taught in the fifth Joyful Mystery of the Holy Rosary, when at the age of 12 Our Lord allowed Himself to be lost by His Mother and St Joseph in order to remind them that He had to be about His Father’s business. His Mother could not understand – “Son, why hast thou done so to us?” He had caused three days of intense anxiety to his human parents – “Behold, Thy father and I have sought Thee sorrowing.” Our Lord replied as though they had been anxious for no reason – “How is it that you sought me? Did you not know that I must be about my Father’s business?” Yet so intense had been His parents’ anxiety that humanly this answer made no sense – “And they understood not the word that He spoke unto them.” However, His Mother knew better than to question her Son any further. Instead she “kept all these words in her heart” (Lk. II, 48–51), to see why God was right although she could not understand.
    To the future head of the Church, Rock on which it would be built, the same lesson of God’s ways far transcending our own needed to be taught, albeit somewhat more roughly than to Our Lord’s gentle Mother. All too humanly, Peter rebukes Our Lord for daring to tell the Apostles that He is going up to Jerusalem to suffer and to die. Our Lord’s reply is stinging: “Get thee behind me, satan!,” yet the explanation is essentially the same as it was to His Mother, “because thou savourest not the things that are of God, but the things that are of men” (Mt. XVI, 21–23). Peter, just appointed Rock of the Church (Mt. XVI, 18–19), can least of all be allowed to think humanly instead of divinely when it will come to governing the Church.
    But of course Our Lord does recognise the problem of human beings thinking too humanly when it comes to the things of God. That is why, soon after the rebuke to Peter, He took him with James and John up Mount Tabor in order by His Transfiguration to let the Godhead’s divinity shine out from within the human nature. Thus the Apostl es might soon all of them be shaken to the core by the terrible deicide in Jerusalem, but three of them would be able to give witness to what they had seen with their own eyes (cf. II Peter I, 16–18), before the Passion, of the Godhead blazing from within the man crucified on Calvary.
    And in our own day? Catholics know that the life of the Catholic Church is the continuation on earth of the Incarnate life of Christ on earth, so that in principle they know that as Christ’s 33 years ended in His Passion and Death, so the Church may finish its time on earth by bleeding from all wounds until it is virtually extinguished. Nevertheless to see it in practice, happening under one’s eyes, can shake the faith of many a good man – “How is it possible that these Popes, these Cardinals and these Bishops are the carriers of God’s authority in the structure of His one true Church?” Of course they are not in general its faithful carriers, but where else are its structural carriers ? Patience. God was still there, being dragged to Calvary, so He is still there, being dragged into the nєω ωσrℓ∂ σr∂єr. But He has not said His last word!
    Kyrie eleison.

    What a magnificent Eleison Comment for Holy Week!  “If ever there is a moment of the year … that moment is surely today, on the eve of Palm Sunday, just before Holy Week.” — or if ever there is a moment in human history … that moment is surely today, during another Holy Week, evidently that of Christendom, the Mystical Body of Christ.

    “Peter, just appointed Rock of the Church (Mt. XVI, 18-19), can least of all be allowed to think humanly instead of divinely when it will come to governing the Church.”  In other words, we, like Peter, must understand that we face is the Kingship of Christ, not anything to be dealt with by human means with a human understanding.  Christ is Lord, not mere mortal men.

    “But of course Our Lord does recognise the problem of hman beings thinking too humanly when it comes to the things of God.  That is why, soon after the rebuke to Peter, He took him with James and John up to Mount Tabor in order by His Transfiguration to let the Godhead’s divinity shine out from within the human nature. … three of them would be able to give witness to what they had seen with their own eyes (cf. II Peter I, 16-18(, before the Passion, of the Godhead blazing from within the man crucified on Calvary.”

    In like manner, in the last century, many a privileged Catholic saw “the Godhead’s divinity shine out from within the human nature” so that some “would be able to give witness to what they had seen with their own eyes, before the Passion, of the Godhead blazing from within the man crucified on Calvary.”  As is said:  “He that has ears to hear, let him hear.”

    “And in our own day?”

    So “the Church may finish its time on earth by bleeding from all wounds until it is virtually extinguished.  Nevertheless to see it in practice, happening under one’s own eyes, can shake the faith of many a good man — ‘How is it possible that these Popes, these Cardinals and these Bishops are the carriers of God’s authority in the structure of His one true Church?’  Of course they are not in general its faithful carriers, but where else are its structural carriers?  Patience.  God was still there, being dragged to Calvary, so He is still there, being dragged into the nєω ωσrℓ∂ σr∂єr.”

    In brief, He is still there in the Novus Ordo Official Church, but “in general” not in His “faithful carriers,” but in condemned apostates, unto the condemnation of many.  Greatly many, as serves the infinite goodness of a Just and Jealous God.

    Let us indeed have “Patience.”  For those who follow His few faithful bishops do not follow unto their condemnation, like the many in the apostate Novus Ordo Official Church mandated by the Godless State, by the many temporal tyrannies.  Instead the pusillus grex, the Little Flock that follows his few faithful bishops, are great saints every one of them.  For they are the saints of the Last Days, the most greatly loved among the children of men, those who are the few, the happy few, the band of brothers who are and will forever be the men most and best loved by Almighty God.

    “But He has not said His last word!”

    No, He has not.  This time there will be no reforms, no Restorations, but a humanly impossible Resurrection from mystic death by the breath of “His last word!”  Because this Holy Week, of all weeks — Easter is most truly nigh.

    Christ is King:  Maranatha.