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Author Topic: Eleison Comments - Distinguish, Discriminate  (Read 12151 times)

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Offline Cera

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Eleison Comments - Distinguish, Discriminate
« Reply #30 on: December 18, 2016, 04:25:11 PM »
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  • Quote from: magdalena
    Anyhow, it's enough already.  How many times have we had to endure an EC on the credibility of the Novus Ordo by H.E. Williamson?  In all due respect, he should move on and quit trying to convince his readership of the value therein. Like Merry so rightly put it:  If you want to go to the Novus Ordo, just go.  Don't look for permission from the True Catholic Church to do so.


    Two different issues are being confused here. You say "if you want to go to the N. O. just go." I would never, under any circuмstances (grandchild's First Communion, family wedding etc.) attend a N. O. service.

    The other issue, which is not being addressed, is: what are we to think of these Eucharistic miracles and the appearance of Our Lady at Akita?
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    Offline Pax Vobis

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    Eleison Comments - Distinguish, Discriminate
    « Reply #31 on: December 18, 2016, 04:56:35 PM »
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  • Matthew, you forgot Point 9, the most important and damning:
    The novus ordo "represents both as a whole, and in its details, a striking departure from the Catholic theology of the Mass as it was formulated in Session 22 of the Council of Trent".  
    So says, Cardinal Ottaviani, Bacci, etc who were TRAINED THEOLOGIANS.

    +W is not a trained theologian.  Ottaviani and Bacci were.  I trust their opinion, especially when the facts support it.  +W's opinion rests on emotion and sentimentality.  

    Point 10: The new mass is meant to REPLACE the True Mass, which is why it's not Catholic.  It is meant to be revolutionary, to be a false mass, to be deficient.  So say those who created it.  


    Offline John Grace

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    Eleison Comments - Distinguish, Discriminate
    « Reply #32 on: December 19, 2016, 05:05:32 AM »
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  • I got four dislikes for applauding Matthew. I do agree with him. Most people that I know, who attend the Novus Ordo don't know any better or those that do believe they can reform from within.

    I just finished reading a biography about the foundress of the Religious Sisters of Charity. The anti Catholic enemy still attack them as they ran several Magdalen Asylums.

    Our concern is have they kept the faith and are they as doctrinally solid as in the time of Mother Mary Aikenhead? The religious sister, who wrote the book is a chaplain of a school. Only ourselves as Trad Catholics would see the problem there. The school is probably Catholic in name only as most schools in Ireland now are.

    The 'Catholic' in name only school in Ireland is now a place of learning lies. The APOSTASY outlined by Matthew in his answer. Obviously a Catholic school should never be a place for learning lies. Teachers, who are Novus Ordo and clued in and vaguely aware do try. The try and keep the pupils Catholic and propagate the faith but as the Bishop stated it begins in the home with the family.

    Quote
    So let's remember our priorities, and keep sight of the big picture.


    Let us tradify them.

    Offline Pax Vobis

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    Eleison Comments - Distinguish, Discriminate
    « Reply #33 on: December 19, 2016, 09:20:20 AM »
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  • Quote
    Let us tradify them.

    John Grace, I agree with this 1000%.  The problem is, I question whether +W believes this.  If one cannot save his soul in the V2 church, then we must warn this person of their spiritual danger.  +W keeps preaching as if one CAN be saved being a novus ordo catholic.  By this logic, then our motivation for 'tradifying' them is low or nonexistent.  Don't you see a problem with +W's thinking?

    I cannot agree with Matthew on this, his main point:
    Quote
    But which of us can truly say what God thinks of the Novus Ordo Mass -- or even speak with 100% certainty about its validity? No one.

    Sure, we need to avoid it -- but that doesn't mean we can pontificate about the specifics of how bad it is, or in what circuмstances.

    We can say, after 50 years of evidence, with absolute certainty, that the novus ordo is anti-catholic in nature, it is heretically ecuмenical in purpose, and freemasonic in origin.  It is illicit, it is highly doubtful in validity and sacrilegously immoral.  We have 50 years of 'bad fruits', 50 years of quotes from modern theologians, and freemasons, and modernist clerics - who admit to its 'new' catholicism, and 50 years of critique by trained theologians, priests and laymen.  All this points to one conclusion - it is not catholic, ergo you cannot go, under any circuмstances.

    Offline hollingsworth

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    Eleison Comments - Distinguish, Discriminate
    « Reply #34 on: December 19, 2016, 10:20:33 AM »
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  • PV:
    Quote
    John Grace, I agree with this 1000%.  The problem is, I question whether +W believes this.  If one cannot save his soul in the V2 church, then we must warn this person of their spiritual danger.  +W keeps preaching as if one CAN be saved being a novus ordo catholic.  By this logic, then our motivation for 'tradifying' them is low or nonexistent.  Don't you see a problem with +W's thinking?


    Why do some feel compelled to take a giant leap from the recognition of Eucharistic miracles in the NO to a mistaken conclusion that +W teaches that one may be saved in the NO?  I don't see this in his ECs.  It is quite possible that some or many will be saved within the NO.  And who is anyone prove differently, or to assert with absolute authority that Catholics in the NO will not be saved?


    Offline JPaul

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    Eleison Comments - Distinguish, Discriminate
    « Reply #35 on: December 19, 2016, 10:23:19 AM »
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  • Quote
    Quote:
    But which of us can truly say what God thinks of the Novus Ordo Mass -- or even speak with 100% certainty about its validity? No one.

    Sure, we need to avoid it -- but that doesn't mean we can pontificate about the specifics of how bad it is, or in what circuмstances.


    We know what God thinks about it by what the Church teaches and by what the
     Church has condemned and those things we can know with the certainty of Faith.

    We need not pontificate when we can simply judge it by what the Church teaches and the irrefutable evidence of the damage it has cause to Christ's Church and His Faithful.
    Circuмstances never alter objective truths or facts. The only thing that they can change is men's subjective perception of them, as has been the case here.

    Offline JPaul

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    Eleison Comments - Distinguish, Discriminate
    « Reply #36 on: December 19, 2016, 10:25:13 AM »
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  • Cera,
    Quote
    The other issue, which is not being addressed, is: what are we to think of these Eucharistic miracles and the appearance of Our Lady at Akita?


    Have they been approved by the Catholic Church? If not, we think nothing of them until they are.

    Offline Geremia

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    Eleison Comments - Distinguish, Discriminate
    « Reply #37 on: December 19, 2016, 10:32:59 AM »
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  • Quote from: +Williamson
    When all is truth, I cannot pick and choose,
    But lies mixed in with truth I must refuse.
    Amen.

    It seems Novus Ordites think obedience is doing what you don't like, but obedience is doing the will of a superior in truth, not in truth or in falsity indifferently. Indifferentism (e.g., religious indifferentism) is one of the greatest errors of Modernism. Indifferentism is lukewarmness enshrined as Modernist "dogma," and something Christ rightfully vomits out of His Mystical Body.
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    Offline Cantarella

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    Eleison Comments - Distinguish, Discriminate
    « Reply #38 on: December 19, 2016, 10:57:11 AM »
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  • Quote from: John Grace
    Most people that I know, who attend the Novus Ordo don't know any better or those that do believe they can reform from within.


    My experience has been different. I have come to the conclusion that most people who attend the Novus Ordo would NOT attend the Tridentine Latin Mass instead, even if they knew better. They choose to remain in the NOM. Most are simply too content with the emerging liberal ideas which allow them to soften or put away altogether the perceived "negative" parts of the Catholic Faith (Hell, punishment for sin, penance, women in the home, no contraception, marriage until death etc.). They feel uncomfortable with the "rigorism" of the "old, retrograde" ideas. They even love the changes emerging from Vatican II and think the Church have actually evolved for the better. Vatican II would have never have happened if Catholics in mass would have actually had the Faith back then and had been willing to die for it. But they were already soft and pusilanime, completely liberalized, indoctrinated with Modernism, enchanted by the new liberal ways of the world.

    I think that any Catholic with good sense would feel an intense, increasing repulsion towards the Novus Ordo, and would feel deep down inside that there is something really wrong there. It is Catholic common sense. Those who choose to stay today, it is most likely because they are really Protestants in heart.
    If anyone says that true and natural water is not necessary for baptism and thus twists into some metaphor the words of our Lord Jesus Christ" Unless a man be born again of water and the Holy Spirit" (Jn 3:5) let him be anathema.

    Offline Pax Vobis

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    Eleison Comments - Distinguish, Discriminate
    « Reply #39 on: December 19, 2016, 10:57:22 AM »
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  • Quote
    Why do some feel compelled to take a giant leap from the recognition of Eucharistic miracles in the NO to a mistaken conclusion that +W teaches that one may be saved in the NO?  I don't see this in his ECs.  It is quite possible that some or many will be saved within the NO.  And who is anyone prove differently, or to assert with absolute authority that Catholics in the NO will not be saved?

    +W implies that those in the NO can be saved when he says that God can 'nourish innocent souls'.  Well, for how long can they remain ignorant?  It's been 50 years.  Why is +W defending them?  From whom is he defending them?  I don't condemn them, I don't hate them, but the facts show that they are in danger, whether 'innocent' or not.  Can one be saved in the NO?  Maybe.  Maybe not.  

    Is an 'innocent' unbaptized newborn in danger of missing heaven if they die unbaptized?  Yes.  Am I wrong for saying so?  No, I'm being merciful for explaining their danger.

    Objectively, the V2 church is in error.  Objectively, the NOM is not a mass.  Objectively, those who die in error and without the mass will lose their souls.  As +W told us, this is how we "use our brains" - to apply Thomistic, scholastic logic to the confusing times at hand.

    Now...subjectively, some will be saved in the V2 church.  But...this is God's realm, as He can read all hearts, and knows the ignorance, laziness and culpability of everyone.  He is the only one who can judge this realm.  Not you, not me, not +W.

    So, we must preach the hard, Catholic truths.  Those in the V2 church are in danger of damnation.  We must TEACH them, we must PREACH to them, we must WARN them of their errors.  We cannot argue that this or that miracle, or this or that 'pious' new-priest is ok to follow.  For this minimizes the error they are in and does not help them to LEARN.  

    Ignorance is a punishment for sin; it is not a one-way ticket to heaven.  Ignorance does not save, for we all have the DUTY to know our Faith and to grow in the Truth.  If one is ignorant of the spiritual danger they are in, objectively, they must change in order to be saved.  It is our duty to help them, as did the missionaries of old.  We should not be condoning their dangerous situation by saying they are 'sweet, innocent, pious' catholics whom God loves and won't punish because it's "not their fault" they grew up in the V2 church.  No, they must reject the V2 errors and false mass and they must hold to the FULL faith and ALL the commandments in order to be saved.  Anything less than this puts their salvation in danger.  As it does for all of us.

    Offline Matthew

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    Eleison Comments - Distinguish, Discriminate
    « Reply #40 on: December 19, 2016, 12:07:55 PM »
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  • Quote from: Domitilla
    Matthew, you have allowed your hero worship of +Williamson to cloud your mind.  What a pity ....


    I'd respond to your "argument" but it's nothing more than ad-hominem name calling.

    And 8 thumbs up...wow... I'm quite disappointed in my CathInfo readership. Have they learned nothing from all the wise members as well as articles/material reposted on this forum?

    For Domitilla and the rest of the "mob" who think her post is the most appropriate "response" to my posts:

    https://en.wikipedia.org/wiki/Ad_hominem

    But I understand. You are emotional, and your argument is so weak that you can't attack the substance of the debate. You can only attack the messenger, throw out sedevacantist propaganda, resort to emotional jingoism, and so forth.
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    Offline Matthew

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    Eleison Comments - Distinguish, Discriminate
    « Reply #41 on: December 19, 2016, 12:13:07 PM »
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  • Quote from: Cantarella
    Quote from: John Grace
    Most people that I know, who attend the Novus Ordo don't know any better or those that do believe they can reform from within.


    My experience has been different. I have come to the conclusion that most people who attend the Novus Ordo would NOT attend the Tridentine Latin Mass instead, even if they knew better. They choose to remain in the NOM. Most are simply too content with the emerging liberal ideas which allow them to soften or put away altogether the perceived "negative" parts of the Catholic Faith (Hell, punishment for sin, penance, women in the home, no contraception, marriage until death etc.).


    I, and probably Bishop Williamson, would class these persons as "casualties" of the Novus Ordo system. These are they who have lost the Faith. The dead, the casualties.

    However, this does not describe 100% of those attending the Novus Ordo, so your argument is invalid.
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    Offline Matthew

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    Eleison Comments - Distinguish, Discriminate
    « Reply #42 on: December 19, 2016, 12:14:33 PM »
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  • Again I ask:

    Has God, or one of His saints, appeared to ANY of you personally, to describe in detail of what he thinks of the 1962 Missal, the New Rite of Ordination, the validity of the New Mass under what circuмstances, the percentage of Novus Ordo Catholics that still have the Faith, the possibility of being saved in the Novus Ordo/Conciliar Church, etc.?

    I'm waiting for a show of hands, as well as details of the alleged apparition(s).

    I'm thinking some humility is in order, with regards to those in a different situation, who disagree with us, who aren't "us", etc.
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    Offline ihsv

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    Eleison Comments - Distinguish, Discriminate
    « Reply #43 on: December 19, 2016, 12:30:26 PM »
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  • Quote from: Matthew
    Again I ask:

    Has God, or one of His saints, appeared to ANY of you personally, to describe in detail of what he thinks of the 1962 Missal, the New Rite of Ordination, the validity of the New Mass under what circuмstances, the percentage of Novus Ordo Catholics that still have the Faith, the possibility of being saved in the Novus Ordo/Conciliar Church, etc.?

    I'm waiting for a show of hands, as well as details of the alleged apparition(s).


    I'd be happy to.  

    Once you show that apparitions and locutions are the Church's criteria for knowing God's will and the truth of any doctrinal, moral, disciplinary, or liturgical question.

    Or, is this just "Matthew's Criteria"?

    I'll wait.
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    Offline Matthew

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    Eleison Comments - Distinguish, Discriminate
    « Reply #44 on: December 19, 2016, 12:34:45 PM »
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  • Quote from: ihsv
    Quote from: Matthew
    Again I ask:

    Has God, or one of His saints, appeared to ANY of you personally, to describe in detail of what he thinks of the 1962 Missal, the New Rite of Ordination, the validity of the New Mass under what circuмstances, the percentage of Novus Ordo Catholics that still have the Faith, the possibility of being saved in the Novus Ordo/Conciliar Church, etc.?

    I'm waiting for a show of hands, as well as details of the alleged apparition(s).


    I'd be happy to.  

    Once you show that apparitions and locutions are the Church's criteria for knowing God's will and the truth of any doctrinal, moral, disciplinary, or liturgical question.

    Or, is this just "Matthew's Criteria"?

    I'll wait.


    OK, ihsv, then how can we break up this fight?

    Bishop Williamson and others say one thing,
    The Sedevacantists say another,
    The SSPX says another,
    Fr. Pfeiffer says another,
    The conservative Novus Ordo says another,
    etc.

    Is the present confusion (regarding the Crisis in the Church) legitimate, or is there something we can point to that PROVES one side or the other to be some combination of:

    A) Stupid
    B) Malicious, of bad will


    If the answers were as obvious as you think, then there would be no "other side" disagreeing with you. Not everyone has to share your OPINION on the Crisis.

    The only alternative is that your enemies are malicious enemies of God and His Church.

    If you believe that, then please don't let the door hit you on the way out.

    How can you elevate your personal conclusions and opinions to the level of objective truth, which everyone must see or be considered malicious or stupid?

    I'm waiting.
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