I don't recall receiving any flak for being skeptical of the miracles trotted out for the canonization of JP2. How is skepticism in this case any different? But even if we are unable to disprove or cast suspicion on this event, I am in complete agreement with Ladislaus that we need to ignore it. The validity of at least some of the Conciliar sacraments will always be doubtful due to the changes made to the forms which can be reasonably interpreted to be changes to the meaning of the same. Those types of changes potentially invalidate the sacrament and even if it is not invalidated the positive doubt forces us to act as if it is invalid. I.e. We avoid it like the plague.