But he believes that it is truly a miracle and if it really is, then God is saying that this service is holy and should be celebrated by all priests. That would be the only purpose that I can think of why God would allow a miracle to take place. Ergo, the NO is good and holy. But we all know it is intrinsically evil. Just one example is the heretical falsification of Christ's words from "for many" to "for all men".
Not at all. There was a story once of a Jewess who, in order to obtain money for her ill husband's surgery, agreed to obtain a consecrated host and deliver it to some wealthier of her kind. Having stolen the host and making the exchange, her compatriots proceeded to cut it with a knife. The host began to bleed at once. In this case, the miracle was meant to confound the sacrilegious acts of these men.
IF the purported miracle that +Williamson speaks of is true, the only thing it means is that that particular consecration was valid. It means nothing more. It is neither a seal of approval of the New Mass, nor is it a vindication of the new religion.
And in terms of the validity of the consecration of the New Mass, I have no idea whether it's valid or not. My objections to it are much deeper than that.
If the bolded is the case, then I have a question: are there any such miracles in the Orthodox Church (post the Great Schism) given the Catholic Church has always held their liturgy to be "valid".