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Author Topic: ELEISON COMMENTS CCLXII: Conciliar Infection  (Read 4668 times)

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Offline justso

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ELEISON COMMENTS CCLXII: Conciliar Infection
« on: July 28, 2012, 06:53:54 PM »
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  • CCLXIII: Conciliar Infection[/u]
    28 July 2012

    May Catholics who wish to keep the Faith attend a Tridentine Mass celebrated by a priest who is part of the Conciliar Church, for instance by his belonging to the Institute of Christ the King or to the Fraternity of St Peter? The answer has to be that, as a rule, a Catholic may not attend such a Mass, even if it is a Tridentine Mass, and even if it is worthily celebrated. What can be the justification for such a seemingly strict rule?

    The basic reason is that the Catholic Faith is more important than the Mass. For if through no fault of my own even for a long time I cannot attend Mass but I keep the Faith, then I can still save my soul, whereas if I lose the Faith but for whatever reason go on attending Mass, I cannot save my soul (“Without faith it is impossible to please God” - Heb. XI, 6). Thus I attend Mass in order to live my Faith, and, belief going with worship, I attend the true Mass in order to keep the true Faith. I do not keep the Faith in order to attend Mass.

    It follows that if the celebration of a Tridentine Mass is surrounded by circuмstances that threaten to undermine my faith, then depending on the gravity of the threat, I may not attend such a Mass. That is why Masses celebrated by schismatic Orthodox priests may be valid, but the Church in her right mind used to forbid Catholics to attend on pain of grave sin, because, belief and worship going together, the non-Catholic worship threatened the Catholics’ faith. Now Orthodoxy has in the course of centuries caused huge harm to the Catholic Church, but can anything compare with the devastation wrought upon that Church within mere tens of years by Conciliarism? If then Catholics were forbidden to attend Mass in Orthodox circuмstances, would not the same Church in her right mind forbid to attend a Tridentine Mass celebrated in Conciliar circuмstances?

    Then what is meant by Conciliar circuмstances ? The answer must be, any circuмstances which, over a shorter or longer period of time, are going to make me think that the Second Vatican Council was not an utter disaster for the Church. Such a circuмstance might be a charming and believing priest who has no problem with celebrating either the new or the old Mass, and who preaches and acts as though the Council presents no serious problem. Conciliarism is so dangerous because it can so be made to seem Catholic that I can lose the Faith without - or almost without - realizing it.

    Of course common sense will take into account a variety of special circuмstances. For instance a good priest trapped for now within the Conciliar church may need encouragement to start on his way out of it by my attending his first celebrations of the true Mass. But the general rule must remain that I can have nothing to do with even the true Mass being celebrated in a Conciliar context. For confirmation, notice how Rome began by allowing the Institute of the Good Shepherd to celebrate exclusively the true Mass, because Rome knew that once the Institute had swallowed the official hook, eventually Rome could be sure of pulling the Institute into their Conciliar net. Sure enough. It took only five years.

    That is the danger of any practical agreement without a doctrinal agreement between Rome and the Society of St Pius X. So long as Rome believes in its Conciliar doctrine, it is bound to use any such agreement to pull the SSPX in the direction of the Council, and the context of every SSPX Mass would become Conciliar, if not rapidly, at least in the long run. Forewarned is forearmed.

    Kyrie eleison.


    Offline Viva Cristo Rey

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    ELEISON COMMENTS CCLXII: Conciliar Infection
    « Reply #1 on: July 28, 2012, 07:23:34 PM »
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  • There is a group of "catholics" called the maronites and they are not under the local bishop and yet they are supposed to be under the Pope and yet they choose their own bishops etc.   The local novus ordo diocese even sold 7 maronites a million dollar property down near the Jersey Shore. So, why are they allowed to be separate from the local novus ordo bishop and diocese and yet they are under the Pope?
    May God bless you and keep you


    Offline Viva Cristo Rey

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    ELEISON COMMENTS CCLXII: Conciliar Infection
    « Reply #2 on: July 28, 2012, 07:25:48 PM »
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  • This is the kind of topics which should be addressed at the Rome-SSPX negotiations.  

    Also, is anyone from SSPX talking to the Pope himself???!!!  The "discussions' are a waste of time if SSPX isn't.

     
    May God bless you and keep you

    Offline Viva Cristo Rey

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    ELEISON COMMENTS CCLXII: Conciliar Infection
    « Reply #3 on: July 28, 2012, 07:28:18 PM »
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  • The Pope has made time to talk to secular world leaders and celebrities.  Then the Pope should make time to talk to SSPX and even common everyday catholics too.  SSPX should have an audience with the Pope instead of wasting time with these other ones.

    May God bless you and keep you

    Offline Nishant

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    ELEISON COMMENTS CCLXII: Conciliar Infection
    « Reply #4 on: July 28, 2012, 07:35:15 PM »
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  • Viva Christo Rey, the Maronites are a group, formerly schismatic, that was reconciled with Rome in the sixteenth century. They have remained in communion for the most part ever since, they do not belong to the Latin rite.
    "Never will anyone who says his Rosary every day become a formal heretic ... This is a statement I would sign in my blood." St. Montfort, Secret of the Rosary. I support the FSSP, the SSPX and other priests who work for the restoration of doctrinal orthodoxy and liturgical orthopraxis in the Church. I accept Vatican II if interpreted in the light of Tradition and canonisations as an infallible declaration that a person is in Heaven. Sedevacantism is schismatic and Ecclesiavacantism is heretical.


    Offline PAT317

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    ELEISON COMMENTS CCLXII: Conciliar Infection
    « Reply #5 on: July 28, 2012, 07:45:42 PM »
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  • Quote from: Viva Cristo Rey
    This is the kind of topics which should be addressed at the Rome-SSPX negotiations.  

    Also, is anyone from SSPX talking to the Pope himself???!!!  The "discussions' are a waste of time if SSPX isn't.

     


    No; +BF said he doesn't talk to the Pope directly.

    http://www.dici.org/en/news/interview-with-bishop-bernard-fellay-on-relations-with-rome/
    Quote

    So the attitude of the official Church is what changed;  we did not.  We were not the ones who asked for an agreement;  the pope is the one who wants to recognize us.  You may ask:  why this change?  We are still not in agreement doctrinally, and yet the pope wants to recognize us!  Why?  The answer is right in front of us:  there are terribly important problems in the Church today.  These problems must be addressed.  We must set aside the secondary problems and deal with the major problems.  This is the answer of one or another Roman prelate, although they will never say so openly;  you have to read between the lines to understand.

    ... It is true that our enemies may plan to use this offer as a trap, but the pope, who really wants this canonical recognition, is not proposing it to us as a trap.

    DICI: Several times you have said that the pope personally wants the canonical recognition of the Society.  Do you have a recent personal assurance from the pope himself that this is truly his intention?

    Bishop Fellay: Yes, the pope is the one who wants it, and I have said it repeatedly.  I have enough precise information in my possession to declare that what I say is true, although I have not had any direct dealings with the pope—rather, with his close collaborators.

    Offline PAT317

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    ELEISON COMMENTS CCLXII: Conciliar Infection
    « Reply #6 on: July 28, 2012, 08:02:36 PM »
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  • Quote from: PAT317
    Quote from: Viva Cristo Rey
    This is the kind of topics which should be addressed at the Rome-SSPX negotiations.  

    Also, is anyone from SSPX talking to the Pope himself???!!!  The "discussions' are a waste of time if SSPX isn't.

     


    No; +BF said he doesn't talk to the Pope directly.


    However, having said that, Archbishop Lefebvre did talk to him back when he was Cardinal Ratzinger.  Most of +AL's Doctrinal Discussions during the 1980s were directly with him.  And apparently the good Archbishop didn't make any headway in changing the Cardinal's outlook.  

    Offline magdalena

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    ELEISON COMMENTS CCLXII: Conciliar Infection
    « Reply #7 on: July 28, 2012, 09:13:10 PM »
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  • Eleison Comments CCLXIII:  Conciliar Infection

    quote:

    "'Without Faith it is impossible to please God'" Heb. XI,6.  Thus I attend Mass in order to live my Faith, and, belief going with worship, I attend the true Mass in order to keep the true Faith.  I do not keep the Faith in order to attend Mass."

     quote:

    "For if through no fault of my own even for a long time I cannot attend Mass but I keep the Faith, then I can still save my soul, whereas if I lose the Faith but for whatever reason go on attending Mass, I cannot save my soul."

    [The reason why a Catholic who wishes to keep the Faith cannot attend a Tridentine Mass celebrated by a priest who is part of the Conciliar Church.]

    Which eventually could include a neo-SSPX.

    As always, suberb and straight to the point.  Thank you, +Williamson.  Spoken like a true Bishop. :incense:

    But one thing is necessary. Mary hath chosen the best part, which shall not be taken away from her.
    Luke 10:42


    Offline magdalena

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    ELEISON COMMENTS CCLXII: Conciliar Infection
    « Reply #8 on: July 28, 2012, 09:20:25 PM »
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  • Make that superb!  Typo.  I knew it looked wrong.   :fryingpan:
    But one thing is necessary. Mary hath chosen the best part, which shall not be taken away from her.
    Luke 10:42

    Offline Anthony Benedict

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    ELEISON COMMENTS CCLXII: Conciliar Infection
    « Reply #9 on: July 29, 2012, 01:16:43 AM »
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  • Despite repeated claims against such, even by Rome, there is in existence ( I am sure quite avaialble from informed Maronites ) a scholarly historical and theological exposition on the question of the Catholic orthodoxy, since the beginning, of the Maronites.  It has been several years since I read it but believe it was a bishop who prepared it.  Well worth reading.

    Theirs is one of more that 20 Eastern Rites which have been recognized for centuries upon centuries by Rome.

    There does certainly exist resentment ( and I find it justified up to a point ) against the "Latinizers" in Rome who systematically revised elements of the Eastern Rites, including the Maroninte Rite, in order to make it conform more and more to the western taste for things liturgical.  The process long precedes Vatican II but I have witnessed how since the Council certain changes introduced into the Maronite Rite by Maronite eparchs here in the west have produced a most undesirable liturgical result.

    Offline Chrissie

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    ELEISON COMMENTS CCLXII: Conciliar Infection
    « Reply #10 on: July 29, 2012, 09:35:58 AM »
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  • Quote from: justso


    CCLXIII: Conciliar Infection[/u]
    28 July 2012

    May Catholics who wish to keep the Faith attend a Tridentine Mass celebrated by a priest who is part of the Conciliar Church, for instance by his belonging to the Institute of Christ the King or to the Fraternity of St Peter? The answer has to be that, as a rule, a Catholic may not attend such a Mass, even if it is a Tridentine Mass, and even if it is worthily celebrated. What can be the justification for such a seemingly strict rule?

    The basic reason is that the Catholic Faith is more important than the Mass. For if through no fault of my own even for a long time I cannot attend Mass but I keep the Faith, then I can still save my soul, whereas if I lose the Faith but for whatever reason go on attending Mass, I cannot save my soul (“Without faith it is impossible to please God” - Heb. XI, 6). Thus I attend Mass in order to live my Faith, and, belief going with worship, I attend the true Mass in order to keep the true Faith. I do not keep the Faith in order to attend Mass.

    It follows that if the celebration of a Tridentine Mass is surrounded by circuмstances that threaten to undermine my faith, then depending on the gravity of the threat, I may not attend such a Mass. That is why Masses celebrated by schismatic Orthodox priests may be valid, but the Church in her right mind used to forbid Catholics to attend on pain of grave sin, because, belief and worship going together, the non-Catholic worship threatened the Catholics’ faith. Now Orthodoxy has in the course of centuries caused huge harm to the Catholic Church, but can anything compare with the devastation wrought upon that Church within mere tens of years by Conciliarism? If then Catholics were forbidden to attend Mass in Orthodox circuмstances, would not the same Church in her right mind forbid to attend a Tridentine Mass celebrated in Conciliar circuмstances?

    Then what is meant by Conciliar circuмstances ? The answer must be, any circuмstances which, over a shorter or longer period of time, are going to make me think that the Second Vatican Council was not an utter disaster for the Church. Such a circuмstance might be a charming and believing priest who has no problem with celebrating either the new or the old Mass, and who preaches and acts as though the Council presents no serious problem. Conciliarism is so dangerous because it can so be made to seem Catholic that I can lose the Faith without - or almost without - realizing it.

    Of course common sense will take into account a variety of special circuмstances. For instance a good priest trapped for now within the Conciliar church may need encouragement to start on his way out of it by my attending his first celebrations of the true Mass. But the general rule must remain that I can have nothing to do with even the true Mass being celebrated in a Conciliar context. For confirmation, notice how Rome began by allowing the Institute of the Good Shepherd to celebrate exclusively the true Mass, because Rome knew that once the Institute had swallowed the official hook, eventually Rome could be sure of pulling the Institute into their Conciliar net. Sure enough. It took only five years.

    That is the danger of any practical agreement without a doctrinal agreement between Rome and the Society of St Pius X. So long as Rome believes in its Conciliar doctrine, it is bound to use any such agreement to pull the SSPX in the direction of the Council, and the context of every SSPX Mass would become Conciliar, if not rapidly, at least in the long run. Forewarned is forearmed.

    Kyrie eleison.


    Absolutely first class!!!  :applause:  :applause:  :applause:


    Offline Neil Obstat

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    ELEISON COMMENTS CCLXII: Conciliar Infection
    « Reply #11 on: July 29, 2012, 10:11:30 AM »
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  • Quote from: +Williamson
    Conciliarism is so dangerous because it can so be made to seem Catholic that I can lose the Faith without - or almost without - realizing it.


    Conciliarism falls lock step in line under the command of its progenitor, Modernism.

    For we can have the disease of Modernism without knowing it, because one of
    the symptoms of infection is that we do not know we are infected.
    .--. .-.-.- ... .-.-.- ..-. --- .-. - .... . -.- .. -. --. -.. --- -- --..-- - .... . .--. --- .-- . .-. .- -. -.. -....- -....- .--- ..- ... - -.- .. -.. -.. .. -. --. .-.-.

    Offline Kelley

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    ELEISON COMMENTS CCLXII: Conciliar Infection
    « Reply #12 on: July 29, 2012, 11:58:46 AM »
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  • Quote from: Mgr. Williamson
    Forewarned is forearmed.

    Will the sheeple take heed the shepherd's warning?

    Offline magdalena

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    ELEISON COMMENTS CCLXII: Conciliar Infection
    « Reply #13 on: July 29, 2012, 10:07:00 PM »
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  • Quote from: Neil Obstat
    Quote from: +Williamson
    Conciliarism is so dangerous because it can so be made to seem Catholic that I can lose the Faith without - or almost without - realizing it.


    For we can have the disease of Modernism without knowing it, because one of
    the symptoms of infection is that we do not know we are infected.


    Until it's full-blown.
    But one thing is necessary. Mary hath chosen the best part, which shall not be taken away from her.
    Luke 10:42

    Offline Viva Cristo Rey

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    ELEISON COMMENTS CCLXII: Conciliar Infection
    « Reply #14 on: August 01, 2012, 11:19:50 PM »
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  • Who are exactly the maronites
    May God bless you and keep you