Neil,
Very funny. I actually went back and reread my post... I did do that [sic].
Not trying to take up for Bishop Fellay, but in the end, he didn't a sign a deal and in the end he did stand fast for the Catholic Faith. Did the actions of the faithful force him to back down? If so, I hope he learned his lesson. If his intentions were wrong, I hope he resigns. If he was merely hoping for the best, perhaps we should be a little more patient. The devout of the SSPX are a learned and tough lot and they aren't likely to just take in on the chin for the modernists.
As for the hot under the collar comment, that's just slang for people getting their "shorts in a bunch" and "bees in their bonnet"... "something to do with corn flakes"
I'm just wondering if the reasons I'm not seeing the problems in the SSPX is because the SSPX chapel in St. Louis is such a blessed and devout place. At least five families that I know of have family members who have gone the religious route. (Only drawback to the St. Louis chapel is the lack of a K-12 school). I have also visited the SSPX chapel in Cleveland, OH and the SSPX chapel in Springfield, MO and they seem on par in the devout category.
Maybe I'm wrong in being optimistic.
Mind you, now, I don't necessarily disagree with you but I think we're out of the storm. (By storm I mean the deal with new church.)
But the problem now is with this ‘new direction’ of the SSPX.
Yes, and the problem with this 'new direction' is, it's going to be
dragging the SSPX [perhaps kicking and screaming!!] right back to
the nefarious negotiation table! But this next time, it might not even
be with any fanfare -- we might just wake up one morning and find
the 'deal' has been made -- like Dec. 23rd, 1913, when late at night
the skeleton crew Congress voted in the Federal Reserve System,
which we've been saddled with for 100 years, as of this winter!
That is to say, it may APPEAR that "we're out of the storm," but that's
just our subjective perception. We can most easily return into the
storm. The storm is still out there, and this could be merely the eye
of the hurricane.
Fr. Pfeiffer talks about it in an interview with Fr. Hewko on the Doctrinal Declaration, July 13, 2013. “Since last year myself and many other priests are involved in this resistance against the ‘new direction’ of the SSPX.” He talks about how in recent years there has been a shift or change in the path the Society was on, “leading to liberalism within the SSPX and making us no longer stand up clearly against the errors of the Council.”
Look at the branding sermon of Fr. Wegner where the branding company said “The Society is wrong. The strategy of the Society is wrong.”
In the Angelus magazine, January 2012, Fr. Wegner says, “A third characteristic of the new style is its positivity. Bare of any aggressive and imposing element, it commit us to a positive way of writing … The Angelus wants to be attractive by promoting the splendors of Tradition, the beauty of the Faith.”
Fr. Girouard said to Fr. Wegner, “Look at the DICI (SSPX Europe) website; look at the Angelus magazine; look at the website of the SSPX in the United States; look at the website of Father Couture in Asia; look everywhere and you don’t see any spirit of fight anymore against Vatican II and the New Mass! It seems to me that the Society has become a blunt sword in the hands of the Lord! There is no cutting edge anymore, it is useless.” And Fr. Wegner “said that this was a good thing, this change was a good thing!”
Look on the SSPX website and our founder’s (Archbishop Lefebvre) motto: “’I have believed in love,’ that is, in the love of Christ.”
Don't forget, that Fr. Pfeiffer's reason for bringing this up is to say that
the actual motto of ABL, in Latin, translates as,
"We have believed in charity." When you say it accurately, you don't have to explain it. You don't
have to do any "that is, ..." Besides, they didn't even get the
Latin translation right. Just wait till they start that trick with a
vernacular liturgy!! This is a great example of handing down what
you have received!
Our chapel is devout and fervent too and a lot of vocations have come from it. We have good sermons on prayer, charity, etc., too. But the danger comes in what they are neglecting to do and say. They are not strongly attacking the errors of the Council and liberalism. They’re putting everyone to sleep with this absence of attacking error and this focus on the beautiful aspects of the Faith, while everyone slides into liberalism.
The people are becoming ‘soft’ and are not fighters anymore, and Fr. Chazal says in his conference, “Why SSPX Marian Corps?” June 8, 2013, that Archbishop Lefebvre intended the Society to be “a little army of fighters.”
All true, unbrandable. All good points!
This inability to stand up for the Faith of Catholics has far-
reaching implications. It is getting to be real popular to pay
more attention to the rabbis than to our own Apostles, for
crying out loud!! This is in a big part the Judaizing of the SSPX.
I mentioned on another thread how this one lady who has some
really staunch pro-Fellay friends is absolutely unable to cope with
any concept of the Jєωs abandoning their faith, or that they're
doing anything wrong by just having secular holidays like the
Remnant seems to be having now with Hanukkah. Let me see
if I can find it...........
Here:
.
Post.
A particular Accordista sympathizer I know was prone to defend
the Jєωιѕн practice of Hanukkah, so I asked how they keep the
story of this festival going all these centuries, when it's rooted in
the books of Machabees, which are books that the Jєωιѕн
tradition does not recognize as Scripture? She attempted to say
that it's merely a cultural tradition that they pass on. I asked,
well, if the cultural tradition is worth passing on, why isn't the
book that contains it worth passing on - why do they leave the
religious aspect to the Catholic Church? Isn't that like saying
that the Church is the spiritual authority and the Jєωs are just
play-acting for fun? All she could say is, "it's a cultural thing."
I said, The very thing they commemorate is a miracle, when the
oil didn't run out for 8 days, which would be impossible by any
natural means, and yet they want to deny there's anything
spiritual about the festival they commemorate?
"It's just a cultural thing."
She was a broken record. One answer.
Tele posted an interesting reply to this.