.
Today's Gospel provides a great model for how vastly different
the ways of Our Lord are from the ways of the modern
Menzingen Fellayites.
WHAT THE GOSPEL DOES NOT SAY:
St. Mark vii. 31-37*:
31 And again going out of the coasts of Tyre, he came by Sidon to the sea of Galilee, through the midst of the coasts of Decapolis.
32 And they bring to him one deaf and dumb; and they besought him that he would lay his hand upon him.
33 And taking him from the multitude apart, he put his fingers into his ears, and spitting, he touched his tongue:
34 And looking up to heaven, he groaned, and said to him: Ephpheta, which is, Be thou opened.
35 And immediately his ears were opened, and the string of his tongue was loosed, and he spoke right.
36 And he charged them that they should tell no man. But the more he charged them, so much the more a great deal did they publish it.
37 And so much the more did they wonder, saying: He hath done all things well; he hath made both the deaf to hear, and the dumb to speak.
AND WHEN THEY TOLD JESUS THEREFORE how much his works
were being published, he was outraged, and condemned them
for DISOBEDIENCE, and he expelled those who refused to cease
(their weekly Eleison Comments and) such things, from his Society
as a punishment for their disrespect of his authority.
*(Cf. Isaias xxxv.1-10; St. Matthew ix. 32-34)
And so, with high regard for the post, above, by unbrandable, it is
precisely this lack of the spirit of God that we see rampant today in
the Fellayite Menzingen-denizens, for it is not a work of mercy and
patience as Our Lord made His example known and which the
Apostles handed down to us from generation unto generation (cf.
St. Luke i. 50: "And his mercy is from generation unto generation
to them that fear him," and Psalm cxi. 10: "...fear of the Lord is
the beginning of wisdom").
The corollary to this principle is: lack of the spirit of God is for the
superior of a religious congregation as a curse and the beginning
of folly, for such leadership shall not long endure. "21 Woe to thee,
Corozain, woe to thee, Bethsaida: for if in Tyre and Sidon had been
wrought the miracles that have been wrought in you, they had long
ago done penance in sackcloth and ashes. 22 But I say unto you, it
shall be more tolerable for Tyre and Sidon in the day of judgment,
than for you" (St. Matt. xi. 21-22).