Then follows the Chronology:
[Note: for anyone who has been moaning for "a copy of the Preamble" or what
has been going on behind closed doors, this book is a road map of the entire
process of assimilation of the SSPX into the Freemasonic web of deceit that
currently ensnares the Vatican and keeps the Church hostage. Our only hope of a
more succinct explanation and admonition would be the Third Secret of Fatima, the
words of Our Lady. And therefore, this book, as like all the other evidence we
have to go by, is the REASON THE THIRD SECRET IS STILL CONCEALED: for it
shows that this deep, dark secret held by B16 and now +Fellay as well -- presuming
he has read the Third Secret but if he hasn't then he's a "useful idiot" in their
employ -- is kept for fear of the HEEL of OUR LADY which will crush the head of
the serpent. And She shall crush his head whether they release the Third Secret
or not.]
Chronology of the publication and circulation of the Masonic program book within the District
of France of the SSPX for two years with the total support and active participation of Father de
Cacqueray
Table of contents
1. The publication on March 12, 2007, of the joining program book by Father Celier, edited by and
with a foreword of Jean-Luc Maxence, a not yet acknowledged freemason of the GLF .................... 7
2. The first publicity campaign (May-June 2007) of Father Celier in 12 priories of the District of France
to distribute his program book "Benedict XVI and the traditionalists", edited and prefaced by the
freemason of the GLF .................................................................................................................... 11
3. On July 7, 2007, Benedict XVI published the Motu Proprio. Four months before the joining program
book of Father Celier has appeared. This release of the Motu is framed by the two campaigns of Father Celier
in the priories, for his program book edited by and with a foreword of a follower of the GLF ......... 15
4. On October 5, 2007, Bishop Fellay’s nomination of Father Celier (edited by and with a foreword of a
FM) is revealed in the theological commission responsible for the preparation of the "discussions" with
Rome. ........................................................................................................................................................... 17
5. The second publicity campaign (October-December 2007) of Father Celier in 9 priories of the District of
France to distribute his program book "Benedict XVI and the traditionalists", edited by and with a foreword
of a freemason of the GLF .................................................................................................................. 18
6. On the 1st of December, 2007, a university circle violently attacks Father Celier’s philosophical
work ("the mortal god"), for being an "initiatory guide to apostasy" .................... Erreur ! Signet non défini.
7. In March 2008, the hidden, but unmasked campaign of Father Celier to spread a second docuмent about
the joining among the clergy of the SSPX ................................................................................................... 19
8. From June to August 2008, Father Celier, helped by Father Lorans, with insolence, and as if he has
nothing to fear, hushes up the rebellion of Bishop Fellay and the bishops of the Fraternity (SSPX) against the
ultimatum urged by Rome at the beginning June 2008 ................................................................................ 19
9. In October 2008, Jean-Luc Maxence, editor of Father Celier, reveals his affiliation "since decades" to the
Grande  Loge  de France  (Grand Lodge of France) .............................................................................. 24
10. On the 1st of February 2009, Emmanuel Ratier passes on the information about Jean-Luc Maxence’s
Masonic affiliation in the Faits & Docuмents magazine .................................................................................... 25
11. In March 2009, the magazine of the Dominican Fathers of Avrillé (Sel de la Terre) tells about the
Masonic affiliation of Jean-Luc Maxence ....................................................................................................... 26
12. May 10 2009, in his lecture to the IUSPX on subversion, Father Chautard, first curate of the Church of St.
Nicolas du Chardonnet, makes the Masonic affiliation of Jean-Luc Maxence known ........................................ 27
13. In June 2009, the parish bulletin of the Church of St. Nicolas du Chardonnet, ("Le Chardonnet") makes
the Masonic affiliation of Jean-Luc Maxence known ....................................................................................... 27
14. In July 2009, VM establishes the link between the program book of Father Celier and the Masonic
affiliation of Jean-Luc Maxence to the GLF ............................................................................................. 28
15. By the end of August 2009, although directly incriminated and finding his reputation damaged by the
scandal, Bishop Fellay insists on supporting the Fathers Celier and De Cacqueray and the Masonic political
exposition in the program book "Benedict XVI and the traditionalists" .................... Erreur ! Signet non défini.
Each title has content, up to two pages............
1. The publication on March 12, 2007 of the joining program book by Father
Celier, edited by and with a foreword of Jean-Luc Maxence, a not yet
acknowledged freemason of the GLF
• January 17, 2007: Announcement by Entrelacs Publishers, directed by Jean-Luc Maxence
o "Entrelacs Publishers (an affiliate of Albin-Michel) will publish on March, 12, a book by Father
Grégoire Celier and Olivier Pichon: Benedict XVI and the traditionalists.
The third part, "Future", the most original one of the book, constitutes a systematic presentation
of the links of the Pius X Fraternity (SSPX) with Rome, notably in the matter of the famous
"agreements".
The first chapter, entitled "Triangulation10", returns to that which the SSPX has called the two
"preconditions", i.e. total liberty for each priest to celebrate the traditional mass (before
Vatican II), and the lifting of the Roman excommunications of 1988 regarding the four auxiliary
bishops of the SSPX and the two bishops that consecrated them. Replying to the objections of
Olivier Pichon, Father Celier explains why and how the SSPX has proposed these two
preconditions to Rome before any other discussion.
The title of the second chapter - to be understood while reading - is "Messe pipaule". This
chapter primarily treats the "doctrinal discussions”, which must constitute, according to the
SSPX, the second step of the process of reconciliation. While replying to the questions of Olivier
Pichon, Father Celier tries to show, through some historic examples, that in the eyes of the SSPX
it would be possible from this day to advance these discussions with Rome. This chapter - the
most original of the work - also proposes future perspectives for the Church, perspectives
that are astonishing, indeed, explosive from a “traditionalist” priest.
The third chapter, entitled "Fable du héron", (The Fable of the Heron) wants to reply to the
central objection of Olivier Pichon: "Isn’t now the right moment to sign, because the election of
Benedict XVI is a historic chance for you? If you do not sign today, might you not risk losing
all?" Having explained the history of the previous agreements, Father Celier explains in detail
why, in the current circuмstances, the SSPX does not envisage signing an agreement with Rome
[Footnote]:
10 Father Celier gives the first chapter of the third part (“Future” (sic)) of his program book of joining of the SSPX
with Rome the title “Triangulation”, which would only make sense to a Masonic reader, and thus retain his
attention from the start.
8
[that's a page number]
in the short run, even if it considers that the position can brutally and quickly change into its
favor, which would then motivate the signature of such a agreement ."
• February 28, 2007: Father Celier exposes the official policy of the rapports of the SSPX with
Rome on Radio Courtoisie:
"Effectively, there is a general position that, on a certain number of items, a reflection is
evolving in the heart of the Fraternity that tries to adapt itself to this position (…). The
Apostolic See can very well return this favor to the Tradition in any other form (…).We do not
say that these two preconditions are absolutely obligatory if in another way, for example, the
Apostolic See would show that the love of the Tradition, of the Church, is put back in force (…)"
"Concerning the 'doctrinal debates', I explicitly say that right now this is the formula that
Bishop Fellay gave, but he is open to what might happen in various ways (…). In the book I
explicitly say, I even remind that we envisage to make a canonical agreement, even if all
problems have not yet been solved, provided that there is a real change of direction" (Father
Celier on Radio Courtoisy, February 28, 2007).
• March 11, 2007: VM11 exposes the facts and questions Father Celier for his pro-joining book:
"The dangerous drifts of Father Celier denounced by a faithful. The growing outcry of the faithful of the
SSPX against the network of the modernist infiltrators. "
• March 12 2007: In "Benedict XVI and the traditionalists" Father Celier exposes the program of
joining the SSPX with the modernistic Rome
In the foreword to Father Celier’s work, the then yet concealed freemason Jean-Luc Maxence,
declares to welcome the success of the joining – that he names with a euphemism
"rapprochement" – of the SSPX to the apostate priest Ratzinger-Benedict XVI:
Nevertheless, until then - and "for decades12"- Mr. Jean-Luc Maxence had never revealed his
active and fervent membership of the ‘ateliers’ of the GLF to the ignorant and
credulous traditionalist readers of the weekly Monde & Vie, of which the latter constituted the
bulk of its readership, which very well characterizes the habitual method of insinuation and
deception denounced for ages by the infallible Magisterium of the Holy Church and of its
Pontiffs (cf. for example Leo XIII, 1884, Encyclical Humanum Genus).
11 http://www.virgo-maria.org/articles/2007/VM-2007-03-11-A-01-Derives_abbe_Celier_par_un_fidele.pdf
12 According to his own terms, published at the end of 2008 in his book La Loge et le Divan.
9
[page 10 contains images that I can't copy, of the BOOK open]
10
"I began my activities as a journalist in 1966, a year after the end of the Vatican II council. Being
Catholic, I have from this era been fascinated by the different currents of thought that confronted
themselves within the Church of Rome. I was having a regular section of "poetry" in the Monde et
Vie weekly, and as I was part of the editing team of this publication close to the Catholic
"traditionalist", although in no way being "expert" in religious questions, I could talk with Archbishop
Marcel Lefebvre, Father François Ducaud Bourget, Michel de Saint Pierre and some other figureheads
of this current.
"I was not thirty years old yet, and I was hoping then for a "spring of the Church". I believed the
virtues of Vatican II, with the faith of an exalted sixty-eighter. I even ended up being responsible for a
polemic work on the subject, a pamphlet that advocated a frank separation from those that the late
Jacques Maritain, in his work Le Paysan de la Garonne, baptized those still "Ruminating the Holy
Alliance", in other words, the "fundamentalists ".
"Almost thirty years have passed, and still the same questions remain. Vatican II has not at all filled the
churches, especially in the West, this is the least one can say.
"I have no intention to get in a certain soft and stupid repentance. However, it seemed to me useful,
especially at a time when Pope Benedict XVI courageously wants to mend the torn tunic of the
Church, to propose to the journalist Olivier Pichon and to Father Grégoire Celier to talk without using
diplomatic language, with absolute liberty, on the question of a rapprochement between the
Fraternity of Saint Pius X and Rome. Is it not just the objective of the Connivences Collection to
offer a space for the exchange of ideas beyond habitual ideological divides?
"I do not regret this initiative. Better: it seems to me undeniable that this discussion lights up the points
of view of each, and that it can constitute an important brick in the structure of reconciliation that I
personally hope to be possible.”
The Director of the “Connivences” Collection (Jean-Luc Maxence, FM of the Grande 
Loge de France  according to the Ancient and Accepted Scottish Rite13)
• March 13, 2007: while VM14 wonders about the Gnostic ideas of Father Celier’s editor, Jean-Luc
Maxence: "The thoughts of Bishop Fellay edited by an admirer of the gnosis? The book of
13 « F∴M∴ of the Grande∴ Loge∴ de France∴ according to the Ancient and Accepted Scottish Rite ». Only by reading number
269 (February 1st to 15th, 2009) of Emmanuel Ratier’s Faits & Docuмents, after the publication in October 2008 (copyright
registration) of Jean-Luc Maxence’s book « La Loge et le Divan » (Dervy-Books, specialized in esoteric works), can the public
learn these last facts and qualifications. Not even a word from the feather of Mr. Jean-Luc Maxence, psychoanalyst.
11
Father Celier, claiming to express the thoughts of Bishop Fellay, edited by J. L. Maxence, author
of esoteric and Guénon inspired works "
o The Vehementer magazine (published only on internet) reveals to us that Jean-Luc Maxence is
strongly linked to Gnostic circles. It recalls that the latter already has published several
works on esoteric subjects and on René Guénon, a highly initiated Gnostic. Vehementer is
directed by some Dominican Fathers of Avrillé. It is to be distinguished from Sel de la Terre, a
magazine directed by Father Pierre-Marie de Kergorlay."
o "Father Celier claims, in fact, to speak in the name of Bishop Fellay while expressing
exactly the latter’s thought. He even claims that his work was reread and approved by his
Superiors. Bishop Fellay therefore, has accepted that, if Father Celier is to be believed – and
if this is true, the situation is really very serious -, that his personal thought about the SSPX and
its future, like on the very strategic item of the connections with Ratzinger (regions for which he
as Superior General of the SSPX is personally responsible, and which he primarily is vested
with) is expressed in a discussion with an editor, Mr. Jean-Luc Maxence, who has already
published and distributed the following books: Jung and the future of Fɾҽҽmαsσɳɾყ, 2004;
L’égrégore; The collective psychological energy, Dervy, 2003; René Guénon, the invisible
philosopher, 2001; Anthology of contemporary mystical poetry, 1999" VM
Then it goes on to chapter 2. The First Publicity Campaign....
Kelley and whoever else, these posts above are all contained in the PDF file linked
in the first post, the website run by the (martyred?) Fr. Schoonbroodt:
[Note the author, probably Fr. Schoonbroodt, repeatedly uses the term "the
apostate priest Ratzinger-Benedict XVI" but because I am quoting his Virgo-Maria
website it does not mean that I am sedevacantist. I do, however, respect his
informed, priestly opinion, and I can read, say and copy this language without any
scruple, except perhaps the scandal it might give to others who are not of my same
mindset. I pray for the Holy Father at Mass, "una cuм," and my local bishop,
Jose Gomez, even though I do not agree with them, nor do I follow their apostate
Novus Ordo liturgy. These are indeed terrible times, and I do not envy the simple
minded who are so easily thrown off the rails by the sinister and pernicious fog of
diabolical disorientation that surrounds us in these terrible days.]
http://www.virgo-maria.org/articles/2009/VM-2009-11-11-A-00-Question-about-Bishop-Fellay.pdf
[This is a portion of chapter 15. In the end of August 2009, directly questioned and damaged by the scandal,
Bishop Fellay persists to support the Fathers Celier and de Cacqueray and the
Masonic politics exposed in the program book "Benedict XVI and the
traditionalists"]
SOME CHRONOLOGICALLY CLARIFYING REMINDERS:
Bishop Fellay, and especially Father de Cacqueray, Superior of the District of France, have applied
themselves most actively - as we have recalled above - to condition the minds of the traditional clergy and
faithful in order to prepare them for the publication of the Motu Proprio of the apostate priest Ratzinger-
Benedict XVI. Their action has been well reinforced by public "lectures" that used, without quoting them, the
‘nice’ pages of the Masonic program book "Benedict XVI and the traditionalists". The book was at that time
being compiled to appear six months later.
Precisely for that reason Virgo-Maria took the initiative to publish very widely the solemn open letter of
October 10, 2006 from the faithful of the Catholic Tradition to the four bishops.44.
Looking back today, one gets a better understanding of the despising and incomprehensible stubborn
silence that this solemn, anxious appeal – respectful and legitimate - has met from the side of the
Fraternity’s bishops.
Nevertheless, it is at this time as well, in October 2006 that Virgo-Maria could catch Bishop Fellay in a
deliberate lie45 on October 12, 2006 in the microphone of Radio Courtoisie with the intention of
cheating the listeners about his connections with the Roman Conciliar authorities.
____________________________________________________________
44http://www.virgo-maria.org/articles/2006/VM-2006-10-10-A-00-Appel_aux_quatre_eveques_de_la_FSSPX.pdf
http://www.virgo-maria.org/articles/2006/VM-2006-12-16-A-00-Video_lettre_aux_4_eveques.pdf
45http://www.virgo-maria.org/articles/2006/VM-2006-10-19-A-00-L_abbe_Lorans_compromet_Mgr_Fellay.pdf
http://www.virgo-maria.org/articles/2006/VM-2006-10-20-A-00-Les_mensonges_de_Mgr_Fellay.pdf
http://www.virgo-maria.org/articles/2006/VM-2006-10-23-A-00-
Traditio_denonce_le_mensonge_public_de_Mgr_Fellay_1.pdf
http://www.virgo-maria.org/articles/2006/VM-2006-10-30-A-00-La_lettre_secrete_de_Hoyos_a_Mgr_Fellay.pdf
30
And then, on November 5, 2006, the Institute of the Good Shepherd is being established in the media, an
institute integrated in the Masonic and globalist Conciliar Roman Church under the direction of the former vicar
of Saint Nicolas du Chardonnet in Paris, Father Philippe Laguérie. Exactly on that day Father Lorans used
the sacristy46 of this same church (although his former vicar, Father Beauvais47, was then apparently held
in ignorance – according to his sermon on the pulpit) to summon a press conference to declare to the
television news of Claire Chazal on France’s channel one TF1, right from the sacristy of Saint-Nicolas-du-
Chardonnet, that he "feels demonized", and that he wishes "to find freedom of the city in the Church". This
televised interview was resumed and broadcasted in prime time on the eight o’clock news of TF1 journalist
Claire Chazal, thus offering world wide support for these matters by the weight of the picture of the
church of Saint-Nicolas-du-Chardonnet, since 1977 known all over the world as "beacon church" of the
resistance of the Catholic Tradition to the liturgical subversion of the globalist, Masonic and apostate
Conciliar Church …
After Father Celier’s and Father Lorans’s censorship of the very deliberate comments by which Bishop
Fellay, at the Paris symposium of January 7, 2007, of "Si-si-No-no", had dared to criticize the very
recent public apostasy - intensively covered by the media -, of the apostate priest Ratzinger-Benedict
XVI at the blue mosque of Istanbul, that we have recalled above, Father Celier hurried to sell in Paris a
booklet of 12 pages (“From Assisi to Istanbul”) devoted to the apostasy at the blue mosque48.
The commentary of Father Celier aimed only to sweeten and to render acceptable the behavior of the
apostate priest Ratzinger for the clergy and faithful, and to lessen within the SSPX the shock wave of
the scandal caused by this apostasy.
16 years to the day after the unexpected disappearance of Archbishop Lefebvre, and at the approach of the
announced publication of the Motu Proprio of the apostate priest Ratzinger-Benedict XVI, on March 25,
2007, Bishop Fellay - when questioned on the sacramental validity of the new Conciliar Order by a
layman (obviously very closely connected with Suresnes and Menzingen) on his own internet site
Donec Ponam, replying publicly for the first time to this most serious question (that already was the
core of the solemn anxious public appeal of the faithful of October 2006 at the four bishops of the
FSSPX, remaining unanswered even then) - dared to assert publicly the three following suggestions49,
already anathemized for being in total contradiction with the constant and infallible Magisterium of the Holy
Catholic Church and of its Pontiffs, on this vital question:
• First suggestion:
"As for the Priesthood (…), when a bishop confers the sacrament of the priesthood, even according to
the new ritual, while observing the ritual prescriptions, especially if it is enunciated in Latin, the
sacrament is a priori valid. (…) The same applies to the Episcopal consecration."
• Second suggestion:
"We must insist on the probability of the validity of an ordination"
• Third suggestion:
"The faithful must start from the a priori principle that these priests are ordained validly, for the
invalidity of the ordination remains an exception. They will have therefore, to consider that an
ordination, even modern, is valid."
This ritual probabilism, particularly gravissime in the matter of the Holy Orders, intolerable, and harshly
condemned by the Infallible Magisterium of the Holy Church, caused a stir among some priests of the
SSPX, of whom Father Scott 50, at the time Superior of the District of Australia of the SSPX, recalled in
_________________________________________________________
46 http://www.virgo-maria.org/articles/2006/VM-2006-11-05-A-00-Abbe_Lorans_TF1_St_Nicolas.pdf
http://www.virgo-maria.org/articles_HTML/2006/011_2006/VM-2006-11-05/2006-11-05_TF1_Lorans.mp3
47 http://www.virgo-maria.org/articles/2009/VM-2009-08-12-A-00-Chardonnet_manipulateur.pdf
48 http://www.virgo-maria.org/articles/2007/VM-2007-01-17-A-00-Mgr_Fellay_censure_par_infiltres_5.pdf
http://www.virgo-maria.org/articles/2007/VM-2007-01-26-A-01-Plan%20de%20Matraquage_1.pdf
http://www.virgo-maria.org/articles/2007/VM-2007-01-04-A-00-Ratzinger_apostasie_mosquee_bleue.pdf
49 http://www.virgo-maria.org/articles/2007/VM-2007-06-04-A-00-Mgr_Fellay_Donec_Ponam.pdf
http://www.rore-sanctifica.org/etudes/2007/RORE_Communique-2007-06-03_Probabilisme_Mgr_Fellay.pdf
http://www.virgo-maria.org/articles/2008/VM-2008-12-27-A-00-Constellation_tutiorisme.pdf
50 http://www.rore-sanctifica.org/etudes/2008/RORE_Communique-2008-09-25_Abbe_Scott-reordinations.pdf
Father Scott distinguished himself by courageously denouncing the heresies contained in the encyclicals of the apostate priest
Ratzinger-Benedict XVI, and especially by protesting from the day of its publication against the Motu Proprio which downdowngrades the
Holy Tridentine Mass, hypocritically as much as impudently qualified by the apostate priest Ratzinger-Benedict XVI as “extraordinary form”, to a rank even lower than that of the Masonic sacrilegious and invalid Synaxis of Bugnini∴-Montini/PaulVI,
described as “ordinary form of the SINGLE Latin rite of the Holy Catholic Mass”
http://w ww.virgo-maria.org/articles/2007/VM-FLASH-2007-07-11-F-00-Abbe_Scott_contre_Unique_rite.pdf
http://www.virgo-maria.org/articles/2007/VM-2007-07-14-C-00-Abbe_Scott_Motu_Proprio.pdf
31
an article published in the American magazine of the Fraternity The Angelus, the Tutiorist doctrine of
the Church in the matter, while refuting this impious probabilism, advocated by Bishop Fellay in order not
to foil the then imminent release of the Motu Proprio.
In the end of April 2007, at the approach of the publication of the Motu Proprio of the apostate priest
Ratzinger-Benedict XVI, Virgo-Maria, in the person of its then director Father Marchiset, is the object of
a deliberate judicial aggression "in summary judgment", that was meant to be "mortal" and final, from
a layman, obviously closely connected to Suresnes and Menzingen, aiming to financially ruin Father
Marchiset, and especially to obtain the final closing of the site of religious information Virgo-Maria51,
whose news items already disturb so many infiltrators within the SSPX.
The protection of the Most Holy Virgin Mary, this admirable and powerful Mater Admirabilis, under
whose special patronage this site Virgo-Maria has placed itself officially straightaway as early as its
foundation in February 2006, has allowed Father Marchiset to miraculously overcome52 this most
distressing episode, and to see his judicial expenses returned to almost the last penny.
From 9 to 11 November 2007, The Fraternity of Saint Pius X has been organizing a Symposium in Paris in
honor of the centennial of the encyclical Pascendi Dominis Gregis of Saint Pius X, the famous encyclical
by which this Patron Saint of the Fraternity Saint Pius X, infallibly defined and condemned Modernism, and it
had placed it under the aegis of Bishop Tissier de Mallerais, who was irresponsible for the final
synthesis in his closing lecture.
In this closing conference53 – from then on famous due to Virgo-Maria, Bishop Tissier de Mallerais
made a minute analysis of the texts published by the apostate priest Ratzinger-Benedict XVI, before and after
his "election" to the Pontificate, and showed the consistency and the coherence in time of the way of
thinking of this heretical apostate, while demonstrating in what this renegade had to be qualified as a
“Super Modernist”, according to the very criteria infallibly proclaimed a century ago by the great Pope
Pius X.
Knowing that this key lecture would be brutally censored by the infiltrated priests who shut off the media
communication of the SSPX, Virgo-Maria has obtained a tape recording of it, and has made a
meticulously exact verbatim account, and made sure that it got the widest publication among the
clergy and the faithful of the Tradition, to the great displeasure of the infiltrated priests.
This key text of the verbatim account of the closing lecture of Bishop Tissier even was resumed and
published later by Max Barret, in his ‘Courrier de Tychique”, without daring to publicly identify its
origin!
And indeed, as Virgo-Maria had anticipated correctly, when the acts of this symposium were published
eighteen months later in June 2009 by Suresnes (i.e. among others by the gang of Father Celier and
Father Cocault-Duverger), the lecture and even the name of Bishop Tissier had completely disappeared
from the work54, emulating the practices and methods of the editions under the Bolshevik system during its
worst criminal periods!
Let us, finally, add that, faced with the continuing factual and docuмented accusations of the crimes of the
ex(?)-Anglican British Bishop Richard Williamson, the Fraternity’s bishop with the Rose, his n°1 mole,
infiltrated since 1972 in the sacerdotal work of Archbishop Lefebvre, for years protector, organizer and
promoter – although duly warned – of ɧoɱosɛҳųαƖ rapist predator priests in his Seminary of the SSPX in
Winona, Father de Cacqueray, Superior of the District of France, has tried to silence particularly the
factual an docuмented accusations of Virgo-Maria on this subject, in order to protect the Fraternity’s
bishop with the Rose, and has since July 2008 tried to threaten, with harsh judicial pursuit Father
Schoonbroodt, director of Virgo-Maria since February 2008, by one of his most close and most active
layman cooperators of Suresnes.
_______________________________________________________________
51 http://www.virgo-maria.org/articles/2007/VM-2007-04-24-A-00-Qui_veut_la_mort_de_Virgo_Maria_2.pdf
52 http://www.virgo-maria.org/articles/2007/VM-2007-06-26-A-00-Jugement_du_refere.pdf
http://www.virgo-maria.org/articles/2007/Refere-2007-05-10.pdf
53 http://www.virgo-maria.org/articles/2007/VM-2007-11-29-MgrTissier_SuperModernisme.pdf
http://www.virgo-maria.org/articles/2007/VM-2007-11-14-A-00-Mgr_Tissier_a_Paris.pdf
http://www.virgo-maria.org/articles/2007/2007-11-11-Mgr_Tissier_Modernisme.pdf
54 http://www.virgo-maria.org/articles/2009/VM-2009-07-22-A-00-Conciliarisation-rampante-de-la-FSSPX.pdf
32
We could go on indefinitely with this chronological list, but the demonstrative evidence of the effectiveness
and the irreplaceable character of the role of VM to maintain a religious factual informed information
for the clergy and faithful on the mortal drift, currently in course, of the work of preservation of the
sacramentally valid sacrificial Priesthood, founded in 1970 by Archbishop Lefebvre, against the perverse
schemes of the depraved priests that have infiltrated within his work, has here and now been fully
established from this handful of chronological elements that we have just recalled: it suffices for the
reader, who can read French and would try to obtain more precise information in these matters, to refer himself
to the various electronic links placed at the bottom of the pages of the French edition of this docuмent, to be
found at www.virgo-maria.org.
OUR PROVISIONAL CONCLUSION:
-a HYPOTHESIS compatible with these FACTS that have been ESTABLISHED in
such a SHOCKING WAY
We no longer expect henceforth that a fearless as much as improbable French Mino Peccorelli, ready to
risk his skin to reveal the truth on the Masonic infiltration of the Fraternity, will publish the registers of
clerical Fɾҽҽmαsσɳɾყ corresponding to this subject.
Whether it pleases Bishop Tissier de Mallerais or not, who dared, in the choir of Saint Nicolas du
Chardonnet, on March 12, 2009, in the presence of the Holy Sacrament, to wantonly deny55 the
authenticity of the Peccorelli list, the publication of which the Italian journalist paid for by his life.
Let us recall the method of inscription of the code names of the affiliates in the Masonic registers56, published
in September 1978 at the price of his life by the journalist Mino Peccorelli: the code name of a mason in
these registers has four letters: the two first ones of the surname followed by the two first ones of his
Christian name. For example, Annibale Bugnini is listed under the code name of BUAN.
According to this method, and in the hypothesis that Father Celier, just as his editor and author of the
foreword of his book, the FM Jean-Luc Maxence, would belong also to the Lodge, which remains up to
this day a simple hypothesis, the result would be: Grégoire Celier = CEGR
Is it not extremely astonishing that we just discovered the exact anagram of the GREC, a Parisian
clerical circle, regularly frequented by the Fathers Celier and Lorans57, where important personalities of
the conciliar Church like to entertain themselves with priests of the SSPX, secretly and completely devoted to
the joining of the Fraternity Saint Pius X with the Masonic global apostate Rome?
Accidentally?
In any case, one can wonder why this group chose such a name for itself!
Could it be a clerical wink intended for the initiated?
On this point, all that is left for us is conjectures.
It is, nevertheless, simple to observe that the astonishing ascension of Father Celier within the SSPX
began in Paris in 1994 58 after the election that year of Bishop Bernard Fellay by the General Chapter of
_____________________________________________________
55 http://www.virgo-maria.org/articles/2009/VM-2009-08-23-B-00-Reseaux_de_Sodano.pdf
56 http://www.virgo-maria.org/articles/2007/ListeAGNOLI_Pecorelli_version_1_3reduit.xls
http://www.virgo-maria.org/articles/2007/Agnoli-Liste.pdf
57 http://www.virgo-maria.org/articles/2008/VM-2008-09-07-A-00-Abbe_Lorans_primant_les_conciliaires.pdf
http://www.virgo-maria.org/articles/2007/VM-2007-07-31-A-00-Abbe_Lorans-GREC.pdf
http://www.virgo-maria.org/articles/2006/VM-2006-06-17-3-00-
Petite_grammaire_du_GREC_de_l_abbe_Lorans%20(1).pdf
http://www.virgo-maria.org/articles/2006/VM-2006-06-19-Rectificatif_de_la_petite_grammaire_du_GREC.pdf
http://www.virgo-maria.org/articles/2006/VM-2006-06-25-1-00-
Communique_de_Mme_Perol_recu_le_24_juin_2006.pdf
58 In 1994, three years after the unexpected disappearance of Bishop Lefebvre, Father Celier “was indeed bombarded” by
Bishop Fellay, the new General Superior of the SSPX, and by Father Aulagnier, then Superior of the District of France of the
Fraternity, with the direction of the Fideliter magazine and the Clovis Editions...
33
[King Clovis of France was the first Catholic King]
the SSPX for twelve years to the function of Superior General of the Fraternity Saint Pius X. The GREC
was founded 4 years later, in 1998, in the same city.
The foundation of the GREC actually happened in Paris in 1998, two years before the Pilgrimage of the
FSSPX to Rome on the occasion of the Jubilee of the year 2000. This pilgrimage was decided by
Bishop Fellay. The Fraternity cashed, as a matter of fact, in the same year the very important legacies59
that had always been blocked in France, by the French Ministry of the Interior and Worship, that is,
since the famous "petit Father Combes", very well known for its traditional links with the Freemasons.
If such a HYPOTHESIS, concerning Father Celier and his eventual code name, could be proven, it
would mean that this person would be actually considered, both by the French FM and the Vatican,
as constituting an ace in the hole within the Fraternity and its District of France to finally organize the
quick joining of the FSSPX with the globalist, Masonic Conciliar Rome, and therefore, to quickly realize
the break-up of the only sacerdotal work that still preserves on the five continents the transmission of
the true sacramentally valid Catholic sacrificial Priesthood according to the Latin rite ( see www.roresanctifica.org ).
We do not know anything about it,
but in any case, such a hypothesis would perfectly explain the rising and so totally shocking authority
(shown by the FACTS, well established60 today, and by his constant, well noticed behavior) that Father
Celier exercises on his "Superior" within the Fraternity of Saint Pius X, just as well as in Menzingen on
Bishop Fellay, and in Suresnes on Father de Cacqueray. His rising and authority are worthy of a true
“Godfather".
______________________________________________________
[58 cont'd]...He exerted then since more than one decade, in connection with his friend Yves Chiron, the function of teacher of students of
the the last year of the secondary school of the Fraternity’s traditional catholic College in Chateauroux, teaching them his
“Course in Philosophy” which he published in 1994 under the title “the mortal god” at Fideliter Editions. This book constitutes, as
demonstrated by the Circle of Athens, a genuine “Initiatory Guide of Apostasy”, taught for more than ten years to the last year
secondary school students of the traditional catholic College of Chateauroux, of which some, thus led astray, have been able to
enter thereafter the Seminary of Écône, in order to be ordained priests of the Fraternity Saint Pius X:
Cf. http://www.virgo-maria.org/articles/2007/VM-2007-12-01-A-00-Celier_Dieu_Mortel.pdf
59 http://www.virgo-maria.org/articles/2007/VM-2007-10-02-A-00-Lettre_a_Mgr_Fellay_dons_et_legs.pdf
http://www.virgo-maria.org/articles/2007/VM-2007-10-02-B-00-Wikipedia-FSSPX-censure-dons-et-legs.pdf
http://www.virgo-maria.org/articles/2009/VM-2009-04-10-A-00-Lettre_Upinsky_a_Mgr_Tissier.pdf
http://www.virgo-maria.org/Docuмents/A-A_Upinsky/2009-04-04-
Communique_UNIEF_Mgr_Tissier_de_Mallerais.pdf
http://www.virgo-maria.org/Docuмents/A-A_Upinsky/2009-04-04-
Lettre_ouverte_a_Mgr_Tissier_de_Mallerais.pdf
60 Some of them have been recalled higher.
34
These ESTABLISHED FACTS taken in consideration,
everything happens as if the Fraternity of St. Pius X
is from now on piloted by the Lodge itself in this policy of “reconciliation” with
the Masonic, globalist Rome.
[On a personal note, I met +Fellay in the late 90's in Arcadia, CA, and the look he
gave me on his face when I approached him is a look that is burned into my
memory as something that I will never forget. It made absolutely no sense to me
at the time, and I was quite puzzled. Only now, in retrospect do I understand. He
was terrified of me, and for no objective reason from my point of view, but now I
can see, that presuming he was a Freemason, what I was, how I looked, what I
said, and my demeanor, could have all added up to an approaching assassin, from
the point of view of a Freemason. I never have, nor do I ever expect to have,
such an intention, but to him at that time, that could have been what he feared...
Now I know. Now I finally understand.]