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Author Topic: DICKENS CONFERENCE  (Read 6146 times)

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Offline Adolphus

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DICKENS CONFERENCE
« on: August 16, 2014, 10:26:28 AM »
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  • DICKENS CONFERENCE

    The Dickens Conference held two weeks ago at Queen of Martyrs House in Broadstairs, England, went very well, within its modest limits. On the Saturday there was only a little rain, the Sunday was all sunshine, and nearly 30 participants, mostly from England but also from Denmark, France and the USA, much enjoyed the house, one another’s Catholic company, and the three lectures of Dr David White on three novels of Charles Dickens (1812–1870), England’s best loved writer after William Shakespeare.

    “Within its modest limits” because outside of the devoutly attended Masses on the Saturday and Sunday, there was little outwardly supernatural about the Conference. Let us say that it was a session of sanity rather than sanctity, but we notice immediately that at least in English the word “sanity” makes up three quarters of the word “sanctity.” Grace builds on nature, and it can hardly build on the insanity and corruption of nature to which the world around us is giving itself over, day by day. Sanity is therefore more important than ever, even for supernatural purposes. If the “Resistance” is presently making so little apparent headway, is it not because there is just not enough sanity still around to recognize and cast out the mind-rot, and the rot of true obedience and sanctity?

    In Dr White’s first lecture he spoke of David Copperfield, Dickens’ own favourite amongst his many novels, and specially linked to Broadstairs. This is because on Dickens’ many visits for work or holidays to his beloved seaside town, he came to know an eccentric old lady who lived in a small house still existing on the sea-front. She so impressed him that he built her into David Copperfield as Betsy Trotwood, an eccentric old lady who takes in the orphaned hero of the novel and protects him until he finds his way in life. In her mouth Dickens puts his own hatred of Puritanism and Calvinism, said Dr White. At least once in his life Dickens was told that Catholicism is the one true religion, but he never became a Catholic. However, he had a supreme respect for the Gospel of Christ, and genuinely good-hearted characters tumble over one another in the pages of his novels.

    On Saturday afternoon there followed a visit to the sea-front house of “Betsy Trotwood,” now a Dickens Museum; full of Dickensian memorabilia and with a Dickensian curator. Then the second conference was on Bleak House, first novel of Dickens’ second period, when England was growing darker. Bleak House attacks lawyers and the law in particular, but in general, said Dr White, it attacks a System more and more in control of society, demoralizing and crushing the innocent sheep. Politics are becoming meaningless and the aristocracy is losing touch with reality, but an inhuman System is driving forward until it will finally collapse under its faksehood, in the manner of Vatican II, added Dr White.

    The third lecture presented on Sunday morning Hard Times, another of the darker novels, about the total lack of real education, 150 years ago! Without education of the heart, Dickens knew that human beings will be cold and inhuman. Dr White drew on his decades of teaching in the USA Naval Academy to back up Dickens’ portrait of the enormous stupidity of the social robots engineered by an “education” spurning history, the arts, music, literature and especially poetry. The result, he said, is the boundless boredom of youngsters today, a reflection of pure nihilism.

    However, conference participants went home feeling neither bored nor nihilistic, but much refreshed. Deo Gratias.

    Kyrie eleison.


    Offline Marlelar

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    DICKENS CONFERENCE
    « Reply #1 on: August 16, 2014, 11:46:47 AM »
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  • I just posted a question in the literature section about this.  Does anyone know if Dr. White will give that same series of lectures here in the US?

    Did anyone here have the opportunity to go to them?

    Marsha


    Offline BrJoseph

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    DICKENS CONFERENCE
    « Reply #2 on: August 16, 2014, 02:27:12 PM »
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  • Is the conference available for purchase?

    Offline Marlelar

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    DICKENS CONFERENCE
    « Reply #3 on: August 17, 2014, 07:13:40 PM »
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  • Quote from: BrJoseph
    Is the conference available for purchase?


    I emailed that question via the website, no answer yet but I will post it when it arrives.

    Marsha

    Offline DAW

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    DICKENS CONFERENCE
    « Reply #4 on: August 17, 2014, 10:27:22 PM »
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  • The conferences were recorded and will be available through His Excellency's website that
    should be up and running soon.


    Offline Marlelar

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    DICKENS CONFERENCE
    « Reply #5 on: August 17, 2014, 10:38:52 PM »
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  • Thank you, I look forward to hearing them.

    Marsha

    Offline claudel

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    DICKENS CONFERENCE
    « Reply #6 on: August 18, 2014, 06:13:08 AM »
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  • I thank Doctor White (aka DAW) for this information. If he is still glancing at this thread, I wonder whether he'd be kind enough to recommend any of the numerous biographical or critical studies of the novelist or offer some comments upon them. Suggestions of books to avoid would be especially welcome!

    My own recommendations are Edgar Johnson's encyclopedic study from the fifties—still easy to find on Amazon in either its unabridged or abridged form; quite cheap, too—and, unsurprisingly, Chesterton's much briefer volume. Though I am more hesitant to use the word "recommendation" with regard to it, I also think there is much to be said for Peter Ackroyd's massive (and massively controversial) volume of twenty or so years ago. I'd welcome Dr. White's comments on these books.

    Offline MariaCatherine

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    DICKENS CONFERENCE
    « Reply #7 on: August 18, 2014, 10:40:09 AM »
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  • I'm reading Dickens for the first time and am wondering what Catholics see in him. I'm reading Oliver Twist right now, and I've finished Great Expectations, and I've read a little over half of David Copperfield. I can see the moral lessons being of value, of course, and his characters are truly unforgettable. I guess I don't have a strong stomach for sentiment.
    What return shall I make to the Lord for all the things that He hath given unto me?


    Offline MariaCatherine

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    DICKENS CONFERENCE
    « Reply #8 on: August 18, 2014, 08:02:32 PM »
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  • Of course I appreciate him as a writer, I'm just interested in knowing if I, as a Catholic, might be missing something.
    What return shall I make to the Lord for all the things that He hath given unto me?

    Offline ggreg

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    DICKENS CONFERENCE
    « Reply #9 on: August 19, 2014, 02:26:51 AM »
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  • Dickens was forty-five when he met Ellen Ternan and she was eighteen, slightly older than his daughter Katey. Dickens began an affair with Ternan, but the relationship was kept secret from the general public. Dickens had become disillusioned with his wife, who lacked his energy and intellect. Ternan, in contrast, was clever and charming, forceful of character, undomesticated, and interested in literature, the theatre, and politics. Dickens referred to Ternan as his "magic circle of one". Matters came to a head in 1858 when Catherine Dickens opened a packet delivered by a London Jєωeller which contained a gold bracelet meant for Ternan with a note written by her husband. The Dickenses separated that May, after 22 years of marriage.

    Ternan left the stage in 1860, and was supported by Dickens from then on. She sometimes travelled with him, and Dickens was travelling with Ternan and her mother back from a visit to France when they were both involved in the Staplehurst rail crash on 9 June 1865. He abandoned a plan to take her on his visit to America in 1867 for fear that their relationship would be publicised by the American press. She lived in houses he took under false names at Slough and later at Nunhead, and may have had a son by Dickens who died in infancy (neither Dickens, Ternan, nor Ternan's sisters left any account of the relationship, and most correspondence relevant to the relationship was destroyed). Dickens is thought by many scholars and commentators to have based several of his female characters on Ternan, including Estella in Great Expectations, Bella Wilfer in Our Mutual Friend and Helena Landless in The Mystery of Edwin Drood, and others may have been inspired by her, particularly Lucie Manette in A Tale of Two Cities. Dickens left a legacy of £1,000 to Ternan in his will on his death in 1870, and sufficient income from a trust fund to ensure that she would never have to work again.

    http://www.charlesdickensinfo.com/life/marriage/


    Offline Wessex

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    DICKENS CONFERENCE
    « Reply #10 on: August 19, 2014, 05:59:55 AM »
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  • A lesson here on how far one can break the rules in order to supply that much-needed inspiration that artists definitely need, even in strict Victorian times. Has the history of the Church, for example, depended on much rule-breaking to provide the richness, colour and depth that the institution has profited from?


    Offline MariaCatherine

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    DICKENS CONFERENCE
    « Reply #11 on: August 19, 2014, 09:49:56 AM »
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  • Estella has got to be one of the most unlovable characters I've ever encountered. I see she gets her due and is humbled, but what a brutal story to have to read. Jaggers makes the book, for me.

    David Copperfield is so self-conscious, and it's his character that's said to be most closely representative of Dickens, that Dickens' infidelity doesn't surprise me much. A bit of a wanker, if you ask me.

    But I can easily see why a Catholic would appreciate something as simple as a job well done. His writing is certainly that.
    What return shall I make to the Lord for all the things that He hath given unto me?

    Offline claudel

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    DICKENS CONFERENCE
    « Reply #12 on: August 19, 2014, 01:13:55 PM »
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  • Quote from: MariaCatherine
    Estella has got to be one of the most unlovable characters I've ever encountered. I see she gets her due and is humbled, but what a brutal story to have to read. Jaggers makes the book, for me.

    David Copperfield is so self-conscious, and it's his character that's said to be most closely representative of Dickens, that Dickens' infidelity doesn't surprise me much. A bit of a wanker, if you ask me.


    You and Dickens are simply on roads that have no intersection. Such things happen all the time, but nonetheless it's a pity.

    Great Expectations begins on English literature's grimmest, most frightening Christmas Eve ever. Pip is a small boy weeping at the grave of parents he never knew, buried alongside five older brothers who had all died in childhood. He is in the charge of an unloving sister who abuses him physically and psychologically. With such a burden to bear, is it any wonder that he falls prey to selfishness and pride? But Pip learns through suffering, and what he learns most and best is forgiveness, notably for Estella. She may be, as you say, unlovable, but she was raised by a vengeful and deranged woman whose object in raising Estella was to make her cruel and a source of pain and wretchedness to all (not only men) who encounter her. Indeed, the damage done to Estella is an order of magnitude greater than that done to Pip, who has the shining example of the loving and forgiving Joe Gargery ever before him as a beacon of light and hope.

    When Dickens revised the novel's ending—an ending out of favor with our cruel, vengeful, and heartless times—he did no more and no less than suggest that Estella too ought to be given the proverbial second chance. In this instance it would be better described as her first real chance at manifesting a morally balanced outlook. Remember the power of vice! It is orthodox Catholic teaching that a habitual sin, even a grievous one, that is part of a pattern that one has confessed and been absolved of is considered less grievous on subsequent commissions. This is so because the Church in its wisdom recognizes how hard bad old habits are to break, even when one has at them with the best will in the world.

    As any inclination toward virtue in the young Estella was ruthlessly ground out by Miss Havisham, the true wonder is that she was able to back away from her own monstrousness to any degree at all. Though even the second ending leaves a Pip-Estella future very much up in the air—remember that readers are not obliged to take Pip's vision of no further separations at face value—I see no cause to harden one's heart against either of them.

    As for David Copperfield, just this: granted, the novel has many flaws of construction, and the author's failure to make his adult hero as interesting as his child hero leaves the last half of the book much tougher sledding than the first half. But if David represents a Dickensian self-portrait, ought we not applaud him for making painfully plain what can befall a man who chooses a wife primarily, if not solely, for erotic satisfaction? For if David's attraction to Dora is not almost exclusively sɛҳuąƖ in nature, then what is it? Agnes is clearly presented as both beautiful and virtuous, but for David she is not the stuff of a certain kind of dream (need I spell it out?). For us readers to see the young adult David as thick or callow is to miss what Dickens takes pains to show us (in the relatively roundabout style, tone, and lexicon of his day): sex has near obsessive importance for him. If this is a self-portrait, it does neither painter nor subject much credit.

    No member of Dickens's original reading audience would have been as disordered as a member of, say, Philip Roth's (or any other more or less contemporary novelist who trades in degradation and filth). Thus, such a man or woman would have seen David as, first, culpably weak and, second, astonishingly fortunate, in that his erotic mistake had the good grace to die young and give our hero a second chance to tie the knot with Agnes, who must have seen in him something more than just ill-managed horniness. Indeed, the novel's true merit lies in this complexity: namely, that we may draw conclusions about David from his words, his actions, his effect on others, or any or all of the foregoing.

    And not even a word has been said about the amazing Peggottys, the ever-willing Barkis, the remarkable Aunt Betsey Trotwood, the wise and good Mr. Dick, the Micawbers, Uriah Heep, and my own favorite: Steerforth, one of literature's most dangerous and attractive villains. I wonder sometimes whether I am alone in thinking that Graham Greene reimagined the David-Steerforth relationship in writing The Third Man. Greene never confessed to having it on his mind, but he did freely admit to being deeply affected by David Copperfield.

    Offline DAW

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    DICKENS CONFERENCE
    « Reply #13 on: August 19, 2014, 01:35:53 PM »
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  • Claudel,

    The Johnson volumes are a classic biography, but I believe the Ackroyd to be the finest yet written. The great Chesterton volume might be called "Fantasia on Dickens", as Chesterton freewheels through the life and works. It is a great book. I refer to both frequently during the conferences.
    By the way, Ackroyd, to my mind the best Dickens biographer, builds a very convincing case that the Dickens-Ternan relationship remained chaste, although Dickens certainly had a profound love for (obsession with?) her. To call it an "affair" or a case of "infidelity" is to accept the limited vision of modern "scholars" and "critics'"who cannot think above the waistline. Be wary of them. God alone knows and He will judge.
    Your comments on the novels are very fine indeed.

    Offline claudel

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    « Reply #14 on: August 19, 2014, 02:33:29 PM »
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  • Quote from: DAW
    … I believe the Ackroyd [biography] to be the finest yet written. …


    Thank you for countering my timidity with forthrightness, Dr. White. I have known readers for whom the imagined conversations and the like constitute insuperable obstacles to appreciation. Others, some Trads notably, are put off by aspects of Ackroyd's private life. Neither concerns me in terms of the work at hand. If I may be pardoned for paraphrasing the words of Lady Marchmain, Mr. Ackroyd's morals, thank God, are not my business.