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The two men loved each other deeply, had a life-long friendship, and lived together. And since Newman’s death in 1890 they have remained in the same grave in Rednal, about eight miles from Cardinal Newman’s house in Edgbaston, outside Birmingham. In 1854 Newman wrote: “We have bought (I trust) a burying place — under the Lickey Hills, just about eight miles off — it is a most beautiful spot. . . . We are going to build a cottage there and ultimately a mortuary chapel.” They share a tombstone with the inscription “out of shadows and phantasms into the truth” etched across it. Newman wrote after the death of St John in 1875: “I have ever thought no bereavement was equal to that of a husband’s or a wife’s, but I feel it difficult to believe that any can be greater, or anyone’s sorrow greater, than mine.” The Cardinal -a hyper-sensitive, even delicate man — had intense friendships of the sort common in that age, especially in all-male bastions such as the clergy and Oxford.
Nowadays there is no concept of friendship. In those days they had a concept of a loving friendship we have lost today,” he said. “You no longer can say you love your friend,” he said. “But in those days people spoke quite openly of their love for their friends. Is this going to get to the point when fathers no longer can say they love their daughters? It is quite horrendous the implications of this nonsense.”
“Brass, wooden and cloth artefacts from Cardinal Newman’s coffin were found. However there were no remains of the body of John Henry Newman. An expectation that Cardinal Newman had been buried in a lead-lined coffin proved to be unfounded. In the view of the medical and health professionals in attendance, burial in a wooden coffin in a very damp site makes this kind of total decomposition of the body unsurprising. The absence of physical remains in the grave does not affect the progress of Cardinal Newman’s cause in Rome.”
There is something very Newmanesque about the end to this story. A shy, delicate, bookish man, he was never at ease with some of the aesthetic and ritual habits of the Church to which he spectacularly converted in 1844. The fact that there will be no lying-in-state, no marble sarcophagus to venerate, and no relics to distribute (beyond the few locks of hair that exist), seems hugely appropriate. And how apt, in retrospect, seem the words of the epitaph which Newman and St John chose for their tomb: Ex umbris et imaginibus in veritatem — “Out of shadows and phantasms into Truth.”
This is interesting:RemainsNewman's grave was opened on 2 October 2008, with the intention of moving any remains to a tomb inside Birmingham Oratory for their more convenient veneration as relics during Newman's consideration for sainthood; however, his wooden coffin was found to have disintegrated and no bones were found. A representative of Fathers of the Birmingham Oratory alleged that this was because the coffin was wooden and the burial took place at a damp site. Contemporary sources show that the coffin was covered with a softer type of soil than the clay marl of the grave site. Forensic expert John Hunter, from the University of Birmingham, tested soil samples from near the grave and said that total disappearance of a body was unlikely over that timescale. He said that extreme conditions which could remove bone would also have removed the coffin handles, which were extant.
Cardinal Newman was a very learned and holy man