Cardinal Burke says:
"..In the Church, there is a new appreciation for the Traditional Mass. I believe there will have to be a change in the way of thinking and acting by which obedience to the Holy Father becomes much more concrete, because they will be directly under his governance, were they have not been this past decades.
The challenge of obedience is in the whole Church and there are other ideas and approaches the Holy Father calls into obedience..."
Cardinal Burke is referring to the "new 1962 Missal" coming this Advent (2012) according to the Instruction "Universae Ecclesiae" on the implementation of the Motu Proprio Summorum Pontificuм":
II. The Responsibilities of the Pontifical Commission Ecclesia Dei
11. After having received the approval from the Congregation for Divine Worship and the Discipline of the Sacraments, the Pontifical Commission Ecclesia Dei will have the task of looking after future editions of liturgical texts pertaining to the forma extraordinaria of the Roman Rite.
Liturgical and Ecclesiastical Discipline
25. New saints and certain of the new prefaces can and ought to be inserted into the 1962 Missal, according to provisions which will be indicated subsequently.
26. As foreseen by article 6 of the Motu Proprio Summorum Pontificuм, the readings of the Holy Mass of the Missal of 1962 can be proclaimed either solely in the Latin language, or in Latin followed by the vernacular or, in Low Masses, solely in the vernacular.
28. Furthermore, by virtue of its character of special law, within its own area, the Motu Proprio Summorum Pontificuм derogates from those provisions of law, connected with the sacred Rites, promulgated from 1962 onwards and incompatible with the rubrics of the liturgical books in effect in 1962.
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It seems to me that what he [the Pope] has in mind is that this mutual enrichment would seen to naturally produce a new form of the Roman rite - the reform of the reform, if we may - all of which I would welcome and look forward to its advent.
Raymond Cardinal Burke
The Pope’s long-term aim is not simply to allow the old and new rites to co-exist, but to move toward a ‘common rite’ that is shaped by the mutual enrichment of the two Mass forms…. [Sumorum Pontificuм] is only the beginning of the new liturgical movement. In fact, Pope Benedict knows well that, in the long term, we cannot stop at a coexistence between the ordinary form and the extraordinary form of the Roman rite, but that in the future the church naturally will once again need a common rite. However, because a new liturgical reform cannot be decided theoretically, but requires a process of growth and purification, the pope for the moment is underlining above all that the two forms of the Roman rite can and should enrich each other.
Kurt Cardinal KochMay 2011
Bishop Bernard Fellay, Superior SSPX, February 2011
Question: For a long time the Pope has been speaking about “the reform of the reform”. Do you think that he hopes to try to reconcile the old liturgy with the teaching of Vatican II in a reform that would be a middle term?
Bishop Fellay Answers: Listen, at the moment we know nothing about it! We know that he wants this reform, but where that reform is headed? Will everything eventually be blended together, “the ordinary form” and “the extraordinary form”? That is not what we find in the Motu Proprio, which requires us to distinguish the two “forms” and not to mix them: this is very wise. We have to wait and see; for the moment let us stick to what the Roman authorities say.
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When this Missal comes into effect, the 1962 Missal the SSPX has promoted, will be declared obsolete. The purpose for this hybrid Missal, remember, is because as Cardinal Ratzinger said in the "Spirit of the Liturgy", two rites are not practical, eventually they will have to be combined.
Hasn't Bishop Fellay known all this before he aswered question #20 (above)?
He had to know because Father Celier (SSPX) had already written his book on the hybrid Mass in 2007. The same idea he tried to sell to the French and according to Fr. Pfeiffer, Bishop Fellay put him on the back burner (because it wasn't the time.) Now, also according to Fr. Pfeiffer, Bishop Fellay has brought him to the front lines. Why??? Because this is the right time to sell it to the Americans who just follow because they don't understand the crisis and the Faith and are taken like lambs to the slaughter by the leash of "authority" and "obedience". They use the tool of secrecy (reminds me of Abraham, except, only in the sense that if his son had known where he was being lead, would not have gone so sweetly)
Bishop Fellay said just recently that he would like more time to think things more clearly but the Holy Father wants it to happen now. Yes, the Holy Father wants it now, as does Cardinal Burke because the "new 1962 Missal" is coming up this Advent and they need Bishop Fellay to sell to the SSPX. In other words, Rome wants Bishop fellay to lead the "reform of the reform".
Sadly, even the (3) good bishops have not figured out yet that Rome has cashed in on their position on the 1962 Missal to bring them into the "reform of the reform" and the vehicle used for that was (and is still) "Summorum Pontificuм". As someone had posted on Angelqueen, they must go back to the pre-Bugnini Missal and claim it by right, The 1962 Missal was always regarded as an indult and now it has more restrictions than before: we must bend the knee to the Novus Ordo because the "reform of the reform" will lead us back to it.
Topic: Cardinal Burke: "with the leadership of Pope Benedict XVI and Bp. Fellay (Read 1111 times)