But there's no reason our Bishops should not have ordinary jurisdiction now if the Pope is ready to grant that. It makes things slightly easier. The long road to restoration remains.
The sspx is only going to get jurisdiction because they made concessions to Rome first. The sspx has compromised Traditional Catholicism in the following ways:
(This is not an exhaustive list, but only those concessions made recently):
1. By accepting ordinary jurisdiction, the sspx is indirectly admitting that their canon-law supported, traditional mindset of supplied jurisdiction is no longer necessary. Effectively, they are admitting that they no longer view Rome as an enemy, as heretics, as modernists. They are admitting that there is no longer an "emergency" situation in the Church, which is the reason for their existance.
2. By accepting ordinary jurisdiction, the sspx is admitting that their sacraments NEED to be approved by rome and, on the flip side, the sspx will also ACCEPT new-rome's sacraments as valid. This is also the reason that the sspx has allowed the local modernists bishops/priests to "approve" of their weddings. It's just another step towards "a deal".
3. By accepting ordinary jurisdiction, even if just for confessions, the sspx is indirectly accepting Rome's spiritual authority and they are preparing their sheeple for a deal, by conditioning them to become more and more comfy with new-rome, with their bishops/priests, with their sacraments and the indult (and God forbid, the novus ordo too...but that will eventually come).
The changes that the sspx has made over the years, in order to be "blessed" by new-rome with this jurisdiction are many:
1. A reduction in anti-V2 and anti-modernist sermons. An increase in sermons with the message of "we're all sinners" and "just because we're trads doesn't mean we're better than other catholics." ...These sermon topics appear to be good on the surface, but when viewed at a high-level, and when mixed with all the other subtle changes in the society, they are anything but psychologically subversive of the traditional movement.
2. Confessions and marriages "approved by rome". This is pretty self-explanatory.
3. Visits by the local bishops/priests to sspx schools and events. Just more communistic conditioning of the sheeple.
4. Community events with fellow "indult" or "conservative novus ordo" catholics. This includes pilgrimages, catholic conferences, school teachers, church picnics, etc. The more time you hang around those who are different (i.e. As V2 would put it, the more "dialogue" you have), the more you are comfortable with error.
5. Etc, etc. One could write a book. The actions taken and allowed by +Fellay and company are straight out of the communist handbook for subverting and changing an organiziation from within.