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Author Topic: Bishop Williamson not opposed - its his Catholic teaching  (Read 7617 times)

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Offline Matthew

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Bishop Williamson not opposed - its his Catholic teaching
« on: July 07, 2014, 05:57:12 PM »
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  • There is SO MUCH wrong with the Accordista/anti-Resistance position, but today let's just take this one topic.

    It's not Bishop Williamson that's hated or attacked by the compromisers in the SSPX; it's everything he teaches or represents.

    He represents the classic SSPX position of +Lefevbre. He represents humility in the SSPX, as in "we're only special insofar as we fight for the truth -- other than that, we're just unprofitable servants."

    What a contrast with +Fellay and countless other SSPX priests who agree with him, who think the SSPX is the neatest thing since sliced bread; a stellar organization that God NEEDS if He wants to end the Church Crisis!

    You might doubt that last statement. I did as well, until I thought about it for a moment: If +Fellay and his cabal DIDN'T think the SSPX was something special in itself, why would they strive to warp and dilute the SSPX into another FSSP or Indult organization?

    What ever happened to "God can raise up children to Abraham from the very stones"?

    Here is the key point:

    We already have the Fraternity of St. Peter. We already have the Institute of Christ the King as well as Summorum Pontificuм (the Indult). All of these groups say the Tridentine Mass and are approved by Rome. If those groups didn't bring in floods of Catholics and turn around the Church from the broad path of Modernism and destruction, what makes anyone think the SSPX getting regularized by the Church will make any difference?

    Who, exactly, is waiting on the wings ready to join the Traditional movement as soon as the SSPX makes a deal with Rome? In most locations, some kind of Indult or FSSP Mass is available already. Most traditional organizations set up Mass centers where there are good numbers of Trad Catholics. It's not poaching, money-grubbing or any of that; it's just common sense. You start a chapel where the Trads are.

    Apparently some think that the SSPX is special because it's so big. They're the SSPX. The proverbial cat's meow. Or is it some kind of cult of personality issue: "the SSPX has Bishop Fellay, the secret weapon to defeat Modernism!"

    Why doesn't the FSSP build a massive seminary like the SSPX is doing? If the SSPX is somehow unprecedented or great, then what is the common understanding of the reason for its greatness? Is it the SSPX bank balance? Is it the unparalleled leadership ability of +Fellay? Is it the organization's reputation?

    I'd honestly like to know, from one of the Accordistas themselves.
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    Offline Matthew

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    Bishop Williamson not opposed - its his Catholic teaching
    « Reply #1 on: July 07, 2014, 06:12:33 PM »
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  • I guess what I'm trying to say is -- if the SSPX is great because it's standing for Tradition against Modernism without compromise (that's what truly made it great until recently -- and the reason for MOST of the money currently sloshing around in the SSPX war chest), then why do they feel the need to change into the FSSP?

    Because if they succeeded in becoming FSSP, appealing to a different group of Catholics (conservatives), then why didn't those conservative Catholics donate a mint of money to the FSSP many years ago and have THEM build a massive seminary and have THEM lead the conversion of Rome back to Catholicism?

    I think it's a very fundamental and important question.
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    Offline ggreg

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    Bishop Williamson not opposed - its his Catholic teaching
    « Reply #2 on: July 08, 2014, 01:24:38 AM »
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  • Not true.

    In fact very many SSPX Trads like Bishop Williamson.  He's difficult not to like with his wit and intelligence and his free speaking mind.  He has many qualities of a natural leader.

    What many don't like is his extreme position taking on issues such as women in pants, the sound of Music, women going to higher education, the nαzι death camps and even sympathetic overtures he has made to the nαzιs in the past.

    Because he has been so unbalanced over the years, and his reputation goes back to at least 1985, he has lost some degree of credibility with the SSPX laity.

    The time to get all "sandwich board crazy" is right before the Apocalypse.  Doing it 40 years in advance tends to make one lose credibility because people have to be able to live their lives out, hold down jobs, start families and be as positive about life as possible for decade after decade.

    The reaction to Williamson is a cuмulative effect of decades of his fringe views.  People see his current position resisting the SSPX as simply another fringe position.

    Instead of moaning about the SSPX why don't the resistance simply build a better mousetrap and grow your organisation to compete, like Apple did with Microsoft?  Constant griping is going to get you nowhere.

    Offline poche

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    Bishop Williamson not opposed - its his Catholic teaching
    « Reply #3 on: July 08, 2014, 03:49:08 AM »
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  • Who, exactly, is waiting on the wings ready to join the Traditional movement as soon as the SSPX makes a deal with Rome? In most locations, some kind of Indult or FSSP Mass is available already. Most traditional organizations set up Mass centers where there are good numbers of Trad Catholics. It's not poaching, money-grubbing or any of that; it's just common sense. You start a chapel where the Trads are.

    I know people who visited the FSSP parish. They liked what they saw so they signed up. The SSPX chapel is far enough away that they could probably make a vialble second parish if they could see their way to making an agreement with the archdiocese. You never know who, I think you would be surprised.

    Offline ark of covenant

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    Bishop Williamson not opposed - its his Catholic teaching
    « Reply #4 on: July 08, 2014, 05:19:45 AM »
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  • First and foremost ggreg let us get things straight women wearing pants is coming from a world hell bent on defeminizing women making them the same as men when they are clearly different to men. They have a role ordained by God to be different from men so they should differ from men in their actions and in their dress. This is the glory of women and they only have to look at their role model, our Blessed Lady, at Her apparitions She was never in pants.

    Next, the Sound of Music. It came from a morally reprehensible organization, Hollywood, whose very first movies were pornographic, that is fact. The main actor Christopher Plummer, a Jєω, and an actress Judy Garland, whose next movie after the aforementioned title featured her nude. This movie and others like Going My Way and The Bells of St. Mary's, The Song of Bernadette, were a response from the same pornographic Hollywood because Cardinal I think Spellman was successful in keeping Catholics away from going to films made by Hollywood with his Catholic star rating. They [Hollywood] were loosing revenue and these films were to appease Catholics to come back to the cinema and grab their money. These movies also were quite dodgy in their teaching.

    Next, women going to university. God ordained that women stay at home and rear the Children and not to be bread earners, he gave man that role to provide for his family. Yes there are exceptional cases where the women have to earn, but in general it is not necessary for women to go to university because she is not meant to be the bread earner. Secondly in universities there is a constant attack on womanhood, there are programs of defeminization there by promoting immorality. Yes it also attacks manhood but with no women there men can be kept in check there are less temptations. We have a saying "A bad woman destroys seven parishes" obviously the same goes if you have a bad priest.
    I'm not against women having an education, she too has a soul to save. But in universities one needs an education to get a good job and thus to provide the necessary financial support to sustain a family but this is not the role of women but of men. Attack this and you're attacking God and His providential place.
    Next, His Lordship is in no way sympathetic to the nαzιs. I ought to know, I attended his classes and did refer to these people as a Godless lot he NEVER CONDONED their actions whilst I was in seminary. Yes I feel that the interview was imprudent but it was based on a secret report given by a RUSSIAN Jєωιѕн ENGINEER that those chambers could never be used because theywould have killed the locals aswell., these are facts.

    I hope this answers everything. His Lordship only stands up for the truth and if you can't accept reality, well then I shall quote "The Song of Bernadette" as it says, "there is none so blind as those who do not want to see".

    In Christo
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    Offline ark of covenant

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    Bishop Williamson not opposed - its his Catholic teaching
    « Reply #5 on: July 08, 2014, 05:29:08 AM »
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  • What I am trying to say ggreg what he's saying is true, that's what we have to look at for now.

    In Christo
    Ark of Covenant

    Offline Francisco

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    Bishop Williamson not opposed - its his Catholic teaching
    « Reply #6 on: July 08, 2014, 05:43:14 AM »
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  • Regret to say that none of +Williamson's contemporaries on the faculties at Winona or La Reja have followed him into the Resistance. Not one of them.

    Offline Jehanne

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    Bishop Williamson not opposed - its his Catholic teaching
    « Reply #7 on: July 08, 2014, 06:00:20 AM »
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  • Quote from: ggreg
    What many don't like is his extreme position taking on issues such as women in pants...


    The "mainstream" SSPX position:

    http://sspx.org/en/notification-about-women-wearing-male-clothing

    Quote
    Therefore, so-called “woman’s pants” (usually worn out of pleasure or commodity) are not the proper garb of a Catholic (or Marian-like) girl or lady, either in the parish, domestic or social life. However, if the wearing pants by women cannot be completely avoided due to the circuмstances of our time (profession, security, extraordinary activity, etc.), they should at least disappear from family, social and parish life.


    http://sspx.org/en/news-events/news/how-catholics-ought-dress-2203


    Offline Centroamerica

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    Bishop Williamson not opposed - its his Catholic teaching
    « Reply #8 on: July 08, 2014, 07:46:06 AM »
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  • Quote from: ggreg
    Not true.

    What many don't like is his extreme position taking on issues such as women in pants.......
    The reaction to Williamson is a cuмulative effect of decades of his fringe views.  People see his current position resisting the SSPX as simply another fringe position.

    Instead of moaning about the SSPX.........



    That's a great comparison. People who think women should wear pants and all that that implies seem to think that his resistance position is comparable with this "fringe" view.

    Spoken like a true liberal.

    If the people who don't like +Williamson don't like him because they think women should walk around in pants, then I think it's safe to say he's doing the right thing. It's like separating the wheat. Imagine 20 years from now if the crisis is still not resolved. The Society will have all the pants wearing women attending their chapels with their effeminate husbands and the resistance will be preserving tradition in the face of the modern world, if what gig gregge says is true.

    Why not have the priest wear pants too? Wear does this thinking lead? What's wrong with it.
    We conclude logically that religion can give an efficacious and truly realistic answer to the great modern problems only if it is a religion that is profoundly lived, not simply a superficial and cheap religion made up of some vocal prayers and some ceremonies...

    Offline Centroamerica

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    Bishop Williamson not opposed - its his Catholic teaching
    « Reply #9 on: July 08, 2014, 07:48:35 AM »
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  • Quote from: Francisco
    Regret to say that none of +Williamson's contemporaries on the faculties at Winona or La Reja have followed him into the Resistance. Not one of them.



    Didn't he actually say something telling them not to jump ship. In fact, I know of at least one that supports him at least to the faithful whom he knows.  
    We conclude logically that religion can give an efficacious and truly realistic answer to the great modern problems only if it is a religion that is profoundly lived, not simply a superficial and cheap religion made up of some vocal prayers and some ceremonies...

    Offline Francisco

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    Bishop Williamson not opposed - its his Catholic teaching
    « Reply #10 on: July 08, 2014, 09:04:35 AM »
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  • Quote from: Centroamerica
    Quote from: Francisco
    Regret to say that none of +Williamson's contemporaries on the faculties at Winona or La Reja have followed him into the Resistance. Not one of them.



    Didn't he actually say something telling them not to jump ship. In fact, I know of at least one that supports him at least to the faithful whom he knows.  


    Dont know if he told them that. He has said that the SSPX ship has holes/is leaking. I would be very worried if he told them not to jump this ship!.


    Offline hollingsworth

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    Bishop Williamson not opposed - its his Catholic teaching
    « Reply #11 on: July 08, 2014, 11:07:12 AM »
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  • ggreg:
    Quote
    What many don't like is his extreme position taking on issues such as women in pants, the sound of Music, women going to higher education, the nαzι death camps and even sympathetic overtures he has made to the nαzιs in the past.


    Say, ggreg, stop trying to appear that you sympathize with Bp. Williamson in any way.  You don't, my man!  What exactly is the bishop's position on "nαzι death camps," except to reiterate what good scholarship has already shown, viz. There were no such entities?  No "gas chambers."  You can not provide a sliver of forensic evidence indicating that such facilities did in fact exist.  That's all H.E. was saying.  As for "sympathetic overtures:"  Please come up with at least one.  You can't, you scoundrel!

    Offline ggreg

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    Bishop Williamson not opposed - its his Catholic teaching
    « Reply #12 on: July 08, 2014, 01:05:20 PM »
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  • Quote from: Francisco
    Regret to say that none of +Williamson's contemporaries on the faculties at Winona or La Reja have followed him into the Resistance. Not one of them.


    Perhaps they reached similar conclusions to me?

    Offline Frances

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    Bishop Williamson not opposed - its his Catholic teaching
    « Reply #13 on: July 08, 2014, 01:12:48 PM »
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  • Quote from: ggreg


    In fact very many SSPX Trads like Bishop Williamson.  He's difficult not to like with his wit and intelligence and his free speaking mind.  


     :dancing-banana:
    Respectfully disagree.  Many people DO NOT like these qualities, especially the last mentioned!  Most people like only those who give them "warm fuzzies."

    The bishop speaks the truth on matters of doctrine.  If he stopped at that, he'd still be in the Society.  But he goes on to apply truth to the present and practical.  People get upset because they know he's right and they're wrong. When you're wrong, it means you must change, and few are willing to swallow their pride and do it.  It's much easier to say, "Amen! Amen!" to a leader who confines his speech to the realm of the "spiritual," or to engage in personal attacks on the other in order to discredit his words than to take personal responsibility.
    A magnificent example of this may be found in the letter of Fr. Pfluger to Bp. Williamson--so pitiful it is almost funny.
     St. Francis Xavier threw a Crucifix into the sea, at once calming the waves.  Upon reaching the shore, the Crucifix was returned to him by a crab with a curious cross pattern on its shell.  

    Offline ggreg

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    Bishop Williamson not opposed - its his Catholic teaching
    « Reply #14 on: July 08, 2014, 01:38:01 PM »
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  •  1. Written docuмents--Orders for Zyklon-B gas, blueprints and orders for building materials for the crematoria, etc.

    2. Eyewitness testimony--Sonderkommando diaries, confessions of guards and commandants, etc.

    3. Photographs--Not only of the camps, but especially interesting are the secret photos taken of the burning of bodies that were smuggled out of Auschwitz.

    4. The camps themselves--forensic tests have now been conducted demonstrating the homicidal use of both the gas chambers and the crematoria for the express purpose of exterminating large numbers of prisoners (Pressac, 1989; Pressac and Van Pelt, 1994).

    5. Negative evidence--we have docuмentation of the numbers of prisoners shipped to the various camps, the numbers that were transferred, and the number liberated. The difference between the latter with the former two figures gives an approximation of the numbers who died or were killed (see Hilberg, 1961).

    Once these historical data have been linked together the burden of proof is on the revisionists to disentangle them, both individually and as a whole.