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Author Topic: Bishop Williamson Admits Mistake re Public Comments on NOM Attendance in 2015  (Read 18527 times)

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Offline Plenus Venter

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  • None of this type of situation exists today.  It can't because new rite priests aren't valid priests...
    That is not true, but it would certainly be much less common, and much more difficult to ascertain the validity of Holy Orders.

    You do not follow the teaching of Archbishop Lefebvre on the validity of the New Rite of Ordination to the Priesthood.

    Offline Pax Vobis

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    It’s confusing.  Maybe bishop w didn’t want the woman to become an atheist and leave the church totally ….or maybe there was zero traditional Church where she lived.
    If a person is told that they should reject 100% everything from V2, or else go to hell, then if they become an atheist, that is their fault and not the priest/bishop's.


    Offline Plenus Venter

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  • The video has been removed, so I confess I do not know when it was taped.  However, it is now 2023. Is +W addressing this issue EIGHT years later?  Or was the now-removed video from another year?

    FWIW, no one has any reason to believe he said anything at all to the lady, either before or after.  All we can do is assess what he did, in fact, say to her publicly on film.  He went on at length, as I recall.  Why would he have said even more to her afterwards?  What he said was what may kindly be styled "no bueno."

    "I may not have said what I meant to say..."

    Not exactly solid or reassuring or bluntly honest, especially if such a halfhearted admission only came after several years.

    What he said back then was nonsense and his apologists, despite their best efforts, could not and still cannot explain it away.  I am embarrassed for them that, rather than admit their hero was just plain wrong (who isn't from time to time?), they keep making excuses for the inexcusable.  Stop it; move on.  He's an exceptionally good man who was wrong -- something demonstrated a fortiori by the fact that he saw fit to revisit the matter at all.
    You would do well to read my opening post. No one is defending any hero, nor explaining anything away, but discussing Catholic principles, and yes, perhaps showing a little due respect for the one bishop in Tradition who has followed faithfully Archbishop Lefebvre and given us Operation Survival II to ensure that Tradition will continue. That seems to be lost on some small minds who imagine themselves to be the champions of Tradition. Bishop Williamson did not see fit to revisit anything. He granted an interview and gave an honest answer to a question.

    Like I said in the OP, all the Resistance priests I know said at the time "Bishop Williamson is wrong". I am very glad to hear his clarification, and I would have liked to have been interviewing to clarify it further still... with the question: "Wouldn't it be almost impossible now, fifty years on, to be certain of the Ordination of any of these priests?".

    Offline Pax Vobis

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    That is not true, but it would certainly be much less common, and much more difficult to ascertain the validity of Holy Orders.
    Difficult to ascertain = positively doubtful = per canon law = required, under pain of mortal sin, to avoid.

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    You do not follow the teaching of Archbishop Lefebvre on the validity of the New Rite of Ordination to the Priesthood.
    There is no such "teaching".  He's not a pope.  His own fellow sspx bishop, +Tissier, wrote a lengthy "teaching" about how new rites are invalid.  Look it up.

    Offline Pax Vobis

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    You would do well to read my opening post.
    I did.  I posted it below.  It is theological garbage.



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    The important points that I take from this interview are:
    1. There has been no change in principle.
    2. This is primarily a pastoral question, not a dogmatic one.
    3. It is absolutely untrue to make the statement that "Bishop Williamson encourages attendance at the NOM". Rather, he would give permission in private, under very exceptional circuмstances (certainty of valid priest and sacrament, a reverent priest who has the Faith, a reverent Mass), to particular individuals (isolated from the true Mass, feel a great need to be strengthened by the Holy Eucharist, for whom it would not be a danger to their faith...)
    4. BW admits that what he said in public should have been said in private, as he says the Archbishop did on at least two such occasions that he can recall.
    5. BW says he would give this advice even more today, than ABL did, as the situation in the Church is so much worse.

    1.  The fact that +W has not changed his principles towards the new mass is a crying shame and will be a conundrum that historians will never understand.
    2.  +Ottaviani would totally disagree.
    3.  +W did not question (nor get answer to) whether this "poor lady" was going to a valid priest.  So, facts dictate, we must assume the priest was invalid, as 99.99% are.
    4.  Private advice to attend the new mass is on the cleric's soul, whom God will judge.
    5.  How can you say that +W would "give this advice even more today" when the ENTIRE THREAD is about +W "admitting a mistake"? 

    a.  Do you understand what "admitting a mistake" means?
    b.  Do you understand that +W is saying his advice was wrong?
    c.  Do you understand that +W implies he WOULD NOT give this advice again, today?

    Do you understand basic, human english?  


    Offline Plenus Venter

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  • Difficult to ascertain = positively doubtful = per canon law = required, under pain of mortal sin, to avoid.
    There is no such "teaching".  He's not a pope.  His own fellow sspx bishop, +Tissier, wrote a lengthy "teaching" about how new rites are invalid.  Look it up.
    Only a Pope teaches? You are good at twisting what a person says Pax Vobis.
    If you read carefully what Bishop Tissier said about Ordinations to the priesthood, you will see that it accords with what ABL taught, that the new rite is not per se invalid.
    Difficult to ascertain does not mean doubtful, it means what it says: known with difficulty. If it cannot be known, then yes there is doubt, and one must presume invalidity.

    Offline Plenus Venter

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  • I did.  I posted it below.  It is theological garbage.



    1.  The fact that +W has not changed his principles towards the new mass is a crying shame and will be a conundrum that historians will never understand.
    2.  +Ottaviani would totally disagree.
    3.  +W did not question (nor get answer to) whether this "poor lady" was going to a valid priest.  So, facts dictate, we must assume the priest was invalid, as 99.99% are.
    4.  Private advice to attend the new mass is on the cleric's soul, whom God will judge.
    5.  How can you say that +W would "give this advice even more today" when the ENTIRE THREAD is about +W "admitting a mistake"? 

    a.  Do you understand what "admitting a mistake" means?
    b.  Do you understand that +W is saying his advice was wrong?
    c.  Do you understand that +W implies he WOULD NOT give this advice again, today?

    Do you understand basic, human english? 
    Pax tecuм, Pax Vobis. Have a good Lent and God be with you. Oremus pro invicem.

    Offline Pax Vobis

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    If it cannot be known, then yes there is doubt, and one must presume invalidity.
    Right.  Did +W ask the lady who her priest was?  No he did not.  Therefore, since we don't know, we must presume invalidity.


    Offline Pax Vobis

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    Pax tecuм, Pax Vobis. Have a good Lent and God be with you. Oremus pro invicem.
    I pray that you will open your heart to God's truth, so that He may enlighten you as to His Holy Will and His love of an all-pure, all-holy Liturgy, which He deserves and which we owe Him due to our nothingness. 


    Any "liturgy" which is less than perfect, or deficient, or unorthodox is not pleasing to Almighty God, as He is deserving of all Praise and all perfect-worship!

    Offline Meg

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  • If a person is told that they should reject 100% everything from V2, or else go to hell, then if they become an atheist, that is their fault and not the priest/bishop's.

    Do you then believe that all of the Novus Ordo Catholics who are fine with V2 are going to Hell? Or are they only going to Hell if they have been told to reject V2, and they don't do so after being told? 
    "It is licit to resist a Sovereign Pontiff who is trying to destroy the Church. I say it is licit to resist him in not following his orders and in preventing the execution of his will. It is not licit to Judge him, to punish him, or to depose him, for these are acts proper to a superior."

    ~St. Robert Bellarmine
    De Romano Pontifice, Lib.II, c.29

    Offline Meg

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  • That is not true, but it would certainly be much less common, and much more difficult to ascertain the validity of Holy Orders.

    You do not follow the teaching of Archbishop Lefebvre on the validity of the New Rite of Ordination to the Priesthood.

    You're right. The hardliners here, IMO, do not hold the same view as Archbishop Lefebvre. That's okay, in a way, but they should just admit that. And it's usually some sort of sedevacantist view that is held by the hardliners. They seem to believe that there is nothing Catholic left in the conciliar church. Nothing at all. But +ABL and +W have not ever believed that.

    I don't think that +W wants to appease the many sedevacantists on this forum by posting his correction. Rather, maybe he wants to appease priests in the Resistance who disagreed with him. But who are these priests? I don't think that's ever been revealed. 
    "It is licit to resist a Sovereign Pontiff who is trying to destroy the Church. I say it is licit to resist him in not following his orders and in preventing the execution of his will. It is not licit to Judge him, to punish him, or to depose him, for these are acts proper to a superior."

    ~St. Robert Bellarmine
    De Romano Pontifice, Lib.II, c.29


    Offline Pax Vobis

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    Do you then believe that all of the Novus Ordo Catholics who are fine with V2 are going to Hell?
    I can't place anyone in hell, but those who go along with V2 are heretics.  What happens to heretics when they die?  That's up to God.  Generally speaking, they will not be saved.



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    Or are they only going to Hell if they have been told to reject V2, and they don't do so after being told?
    God enlightens all men to the Truth, at some point in their lives.  This is infallible Scripture.  So everyone will have the opportunity to accept/reject the Truth.  Thus all who are not saved are lost because of their own choice.  Again, this is a doctrine of the Faith.

    Offline Meg

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  • I can't place anyone in hell, but those who go along with V2 are heretics.  What happens to heretics when they die?  That's up to God.  Generally speaking, they will not be saved.


    God enlightens all men to the Truth, at some point in their lives.  This is infallible Scripture.  So everyone will have the opportunity to accept/reject the Truth.  Thus all who are not saved are lost because of their own choice.  Again, this is a doctrine of the Faith.

    Sure, you can't place any particular Novus Ordo person in Hell, but you believe that in general, they are all going to Hell.
    "It is licit to resist a Sovereign Pontiff who is trying to destroy the Church. I say it is licit to resist him in not following his orders and in preventing the execution of his will. It is not licit to Judge him, to punish him, or to depose him, for these are acts proper to a superior."

    ~St. Robert Bellarmine
    De Romano Pontifice, Lib.II, c.29

    Offline Pax Vobis

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    You're right. The hardliners here, IMO, do not hold the same view as Archbishop Lefebvre. That's okay, in a way, but they should just admit that. And it's usually some sort of sedevacantist view that is held by the hardliners. They seem to believe that there is nothing Catholic left in the conciliar church. Nothing at all. But +ABL and +W have not ever believed that.
    There's still catholicism left in the Anglicans and Orthodox too.  Can they be saved if they die in heresy?  If so, then you deny EENS.  If they cannot be saved, then V2 catholics are in the same boat. 

    If you deny 1 doctrine, you are a heretic.  A "90% catholic" is still a heretic.  And if they are THAT close to orthodoxy, we should be waking them up and telling them to come to Tradition, instead of letting them stay in the novus ordo sinking ship.

    Offline Meg

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  • There's still catholicism left in the Anglicans and Orthodox too.  Can they be saved if they die in heresy?  If so, then you deny EENS.  If they cannot be saved, then V2 catholics are in the same boat. 

    If you deny 1 doctrine, you are a heretic.  A "90% catholic" is still a heretic.  And if they are THAT close to orthodoxy, we should be waking them up and telling them to come to Tradition, instead of letting them stay in the novus ordo sinking ship.

    Then they are all going to go to Hell, right? Is this what +ABL taught? I think not. 
    "It is licit to resist a Sovereign Pontiff who is trying to destroy the Church. I say it is licit to resist him in not following his orders and in preventing the execution of his will. It is not licit to Judge him, to punish him, or to depose him, for these are acts proper to a superior."

    ~St. Robert Bellarmine
    De Romano Pontifice, Lib.II, c.29