Wow- all of this Huonder stuff is ultimately about the Jєωs controlling the trajectory the Church. No surprise.
Sunday, March 17, 2019
ABOUT THE LINKS OF MONS. HUONDER WITH THE JєωS AND OTHER SERIOUS FACTS
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| Archbishop Huonder in a private audience with Francis |
Bishop Huonder, who will soon retire from the SSPX, has shown during his life a special preference for Israel and the Jєωιѕн people . Already his doctoral thesis , presented in 1975, is entitled: " Israel Son of God: On the interpretation of an Old Testament theme in the Jєωιѕн Exegesis of the Middle Ages" . Already as a bishop, he was appointed President Delegate of the Swiss Episcopal Conference for the " Jєωιѕн-Roman Catholic Discussion Commission " (JRGK, in its German acronym). In 2010, the Commission presents the following report : 2010 Annual Report of the Jєωιѕн-Roman Catholic Discussion Commission (JRGK)
Bishop Vitus Huonder President of the aforementioned Commission (JRGK) on behalf of the Swiss Bishops' Conference (SBK, German acronym)
Issues: In 2010 the JRGK discussed various issues related to the Jєωιѕн-Catholic relationship and religious freedom in Switzerland. The focus was on the following topics and tasks:
1. the design and preparation of the first Dies Judaicus [Day of Judaism. The first was held in Switzerland in 2011, and has since spread to other nations. NP Note] in Switzerland on the second Sunday of Lent, March 20, 2011, where the main task of the JRGK was to prepare all the necessary docuмents for the Dies Judaicus , which will later be translated into French by the SBK.
The "Day of Judaism", superimposed on the Second Sunday of Lent (today) exists thanks to the efforts of Bishop Huonder and his Jєωιѕн friends
No sooner said than done. On March 20, 2011, the first Dies Judaicus was celebrated in Switzerland , for which Bishop Huonder published the following words (excerpts): Message for Dies Judaicus, March 20, 2011
The gifts and the call are irrevocable
Message from Bishop Vitus Huonder on the occasion of Dies Judaicus 2011.
On the second Sunday of Lent, March 20, 2011, the Swiss Bishops' Conference establishes Dies Judaicus, the Day for the Jєωιѕн People .
If the first objective of the Dies Judaicus is to return to the past, considering the people of the twelve tribes and the origin of the Christian faith, the effective reality of solidarity with the Jєωιѕн people reminds us of the permanent and ever-present responsibility of the Church towards the Jєωιѕн people.
The terrible attacks against this people during the Second World War led the Church to renew this responsibility and make these declarations that we can read in the conciliar docuмent Nostra Aetate.
In view of the reality that anti-Semitism has spread again in recent years, the Church once again feels the need to call for solidarity in our country with the Jєωιѕн people . In view of the fears and needs of many Jєωs, she has a duty to take a stand against "all expressions of hate, persecution and manifestations of anti-Semitism"...
The permanent gift of grace . I would like to underline here the word of Saint Paul, which refers to our Jєωιѕн brothers and sisters: "For the gifts and the call of God are irrevocable" (Rm 11,29). If the gifts and the call are irrevocable on the part of God, it can only mean one thing: that the God and Father of all men continues his plan of salvation for Israel. God also continues today his plan of salvation with the chosen people. He does not let this town down. He also drives it nowadays ...
From that moment on, we want to pray that this irrevocable grace and call to Israel bear fruit even today, so that they promote justice and mutual respect, and thus contribute to unity and peace among all peoples.
1. The new version of Pope Benedict XVI's Good Friday Prayer "For the Jєωs" of March 4, 2009.
2. The lifting of the excommunication against four bishops of the Priestly Society of Saint Pius X by Pope Benedict XVI on January 21, 2009, in which above all the public denial of the h0Ɩ0cαųst by one of these bishops , Richard Williamson, as well as the relationship of the Society of Saint Pius X with the Declaration of the Council "Nostra aetate" ... These events became a challenge and a burden for the ʝʊdɛօ-Catholic dialogue . [Now it is better understood why the FSSPX got rid of Bishop Williamson and now welcomes Bishop Houder! NP note] The main concern of the JRGK was to maintain the basic trust and foundations of the Catholic-Jєωιѕн dialogue, especially in light of the achievements of the last sixty years and the joint tasks ahead. All JRGK members have openly struggled to reach an agreement on critical issues... Finally, it becomes clear that the ʝʊdɛօ-Christian dialogue in Switzerland must continue... . However, a real conversation on equal terms requires the absolute acceptance of the other religion and its full respect .
3. Looking to the future of the Jєωιѕн-Catholic dialogue, there are other challenges such as the beatification of Pope Pius XII ...
4. The JRGK achieved an important goal with the introduction of Dies iudaicus in Switzerland since 2011 ... Starting in 2011, Dies iudaicus will be celebrated on the second Sunday of Lent. The Bishops' Conference asks the JRGK to provide parishes with adequate material for the Dies iudaicus in liturgical cooperation.
The following topics were discussed: the establishment of special parishes with a Tridentine mass by the former Catholic president of the JRGK, Msgr. Dr. Vitus Huonder and the problems of Catholic-Jєωιѕн dialogue; the relationship between the Vatican and the Society of Saint Pius X.
Why should the Commission for Jєωιѕн-Catholic dialogue discuss in the ѕуηαgσgυє of Bern the relationship between the FSSPX and Rome and the establishment of parishes with the Tridentine Mass? What is this? It is worth asking if there is a plan agreed by the Pope and the ѕуηαgσgυє, which is currently being executed in relation to Bishop Huonder and the FSSPX.
The annual report of the Swiss Bishops' Conference for 2016 informs us: 6.27.2016, The Pontifical Commission Ecclesia Dei extends to Msgr. Vitus Huonder, Bishop of Chur, his mandate to continue the theological and pastoral debates with circles linked to the Priestly Fraternity of Saint Pius X.
Was it for this reason that Francis extended Bishop Houder's mandate as Bishop of Chur as well? Everything seems to indicate it. On December 17 of that same year, Bishop Huonder was received in a private audience by Bergoglio. Less than a year later, on May 4, 2017, the Swiss Bishops' Conference published the statement announcing the extension of Msgr. Huonder's mandate: “ Pope Francis has decided not to respond now to the request for the resignation of Bishop Vitus Huonder and to make it effective at Easter 2019. The President of the Swiss Bishops' Conference, Bishop Charles Morerod, reacted as follows: "We have learned of this decision and we respect it, of course."
Freiburg, May 4, 2017 Swiss Bishops' Conference Walter Müller, Information Officer ”
On May 3, Msgr. Huonder published his own statement announcing Francisco's decision and in which he says: " I am grateful for having given me the opportunity to carry on and accompany some work that has not yet been completed within the diocese, as in other fields ”. Could it be for this reason that for several years the FSSPX has been preparing the reception in one of its houses in Mons. Huonder, profusely publishing articles in its favor? For his part, Fr. Nay, founder and administrator of the GloriaTV site, stated the following in May 2017 regarding the extension given by Francis to the mandate of Msgr. Huonder (excerpt):
Speculation about the reasons for the extension began quickly. Why is Rome in no hurry to get rid of the Bishop of Chur, for whom Pope Francis would have little sympathy? The answer: because Rome has more things to do in a hurry. That? The regularization of the Priestly Fraternity of Saint Pius X. What does that have to do with Huonder? More than one might think. The General House of the Brotherhood is not located in the diocese of Chur, but very close to it. Huonder is, in the jargon of the left, the most important Swiss "bearer of hope" for the Brotherhood.
For years Huonder, for whatever reason, has celebrated the Tridentine Mass. He also visits the houses of the FSSPX (the media did not notice). That impresses the Fraternity. Huonder is the closest Swiss bishop to Swiss Bishop Bernard Fellay. Huonder's extension is undoubtedly an encouraging sign for Bishop Fellay. She encourages him in his opinion (I kid you not) that Pope Francis is also "well disposed" towards his Fraternity , notwithstanding the fact that he commonly describes the Pious (and others) as narrow-minded Pharisees.
In this context, the Huonder extension is therefore a confidence-building measure (or tactical measure).
In the diocese of Chur, Francis does not have to rush. Things are not so bad there. The formation of priests in the higher theological school has never been as miserable as it is today.
Since Huonder took office - as I was told - 10 priests from the Catholic wing have left the diocese. The homos have remained. The priests, who live with a publicly declared concubine, celebrate under Huonder's gaze at mass on the occasion of his priestly jubilee. Liberals need not fear Huonder. That's why the leftist howl about Huonder isn't really understandable.
It is a fact that clearly demonstrates its liberal drift, that the SSPX has expelled a Catholic bishop for "denying the h0Ɩ0cαųst" and is preparing to receive, in a few more days, an ecuмenical and liberal conciliar bishop, a pro- Jєωιѕн modernist defender from “Nostra Aetate”:
“The statement (Nostra Aetate) should not be considered a betrayal of the Christian faith. He is friendly. It's peaceful. It's open. It is in good faith, benevolent..." From this sermon by Bishop Huonder.
As a thoroughgoing liberal, Bishop Huonder is also a friend of the Mohammedans. According to the Annual Report corresponding to 2017 of the Swiss Episcopal Conference, in the Department of Interreligious Dialogue, in the Sector "Non-Christian Religions, Commission for Dialogue with Muslims , and Working Group Asian and African Religions AG AAR", Mons. Huonder acts as " Co-responsible ". And a final piece of information about this bishop's position in terms of morality: we must know that on March 15, 2013, Bishop Huonder removed the canonical mission of Fr. Reto Nay, as punishment for a GloriaTV video that He denounced the German bishops who allowed the use of the morning after pill in “certain cases” .
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Topic: Bishop Huonder's Fruits Endure (Read 783 times)